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Text of the page (random words):
iversality before the appearance of islam mecca and the arab people as a whole had rejected christianity because they were proud that they were descendants of ibrahim and they believed that they were also allah s chosen people this was the same reason why they rejected the judeo christian islam and considered muhammad to be advocating a foreigner s religion if we look carefully in the early history of islam we can recognize that the first mission of islam was a reformation movement within christianity one may say the religious hostility between christians and muslim has obscured their common origin their co hiership in the legacy we have appointed a law and a practice for every one of you had god willed he would have made you a single community but he wanted to test you regarding what has come to you so compete with each other in doing good every one of you will return to god and he will inform you regarding the things about which you differed qur an 5 48 for torah literate jews and christians for that matter the introduction to islam takes place at a very early age this introduction which sets the stage for all future opinions consists of the first reading of genesis 16 12 this passage makes a statement about ishmael the son of abraham the brother of isaac and according to arab tradition the co founder with his father abraham of the religion of islam genesis 16 12 makes the following statement about ishmael and he shall be a wild ass of a man his hand shall be against every man and every man s hand against him but is this really what it says let us look at the original hebrew which has no vowels and reconsider this passage according to traditional hebrew grammar if this unvoweled hebrew were given to israeli grammar school students how would they interpret it first of all let us consider the word the hebrew preposition usually means in or with therefore the most plausible interpretation of is his hand shall be with everyone not against everyone for langenscheidt s dictionary gives the following possible meanings in at to on among with towards according to by because of can it ever mean against the answer is yes in certain special cases it can indeed mean against a perfectly representative example of a sentence in which can mean against is found in deuteronomy 19 15 where moses says which is interpreted one witness shall not rise up against a man for any iniquity but the word is defined by langenscheidt s hebrew dictionary as to rise up against and the prefix in the word does no more than define who it is with whom we are rising up against the following is a representative list of instances in the yearly torah haftorah cycle where the hebrew prefix is properly translated against exodus 9 17 exodus 14 25 exodus 32 29 lev 17 10 lev 20 3 5 6 lev 24 16 20 lev 26 17 nu 21 7 deut 2 15 deut 11 17 deut 13 10 deut 19 15 deut 25 18 deut 29 19 judg 11 12 ezek 38 21 haftorah sukkos intermediate sabbath hosea 13 9 haftorah vayetze zech 3 2 haftorah bahaalothecha an analysis of these passages reveals that by itself never means against i shall leave it as an exercise to the interested reader to look these references up and to persuade himself that the inseparable prefix acquires this meaning only in a context where the against ness is provided by another word or words in the verse the analogy to english is very good in this case if we say that we are with someone this almost invariably means that we are for him not against him for example the common expression god be with you surely means may god be for you not may god be against you but if we say i shall fight with you then we have in english an example of the use of the word with to mean against for if we fight with someone then we are against that person but the sense of against ness is provided by the word fight not by the word with the parallel to hebrew is quite exact in each of the above cited examples the inseparable prefix takes on the meaning against either because there s some other word in the passage which provides that meaning or else because the context makes that meaning clear this is not so in genesis 16 12 there are no words in the verse which suggests against ness and as we shall shortly see the context not only fails to support that meaning but on the contrary essentially rules it out application of the same logic shows that the most plausible interpretation of is and every man s hand shall be with him not against him next let us consider the word if we look back two verses to genesis 16 10 we see and the angel of the lord said i will greatly multiply thy seed that it shall not be numbered for multitude viewed in this light the word takes on an entirely different significance there is another hebrew word constructed from the same consonants but with different vowel points this is the verb which means to bring forth to bear fruit although this word is found in modern hebrew dictionaries it seems that the preferred form of the verb these days is the last letter changes from aleph to hay but the meaning is the same i wonder why this latter form is preferred now the participle form of is but in the bible the letter vav is usually omitted from participles so in un voweled hebrew we would expect to see representing the un voweled form of anyone who wishes to dispute this grammatical principle as it applies to genesis 16 12 will be hard pressed to make a case because the very next verse genesis 16 13 features the word the participle of the qal form of the verb to speak note that the hebrew letter vav is absent it is pointless to doubt that vav is usually omitted in participles in the torah since g d says here that he will greatly multiply ishmael s seed so that it shall not be numbered for multitude we must ask which is the most plausible interpretation of does it mean a wild ass of a man or does it mean a fruitful man in the context of the passage it can have only one plausible interpretation a fruitful man our suspicions are further aroused when we consult the brown driver and briggs lexicon bdb to find out where in the bible if anywhere the word occurs in a setting in which it really does mean wild ass exclusive of gen 16 12 bdb gives the following ho 8 9 je 14 6 jb 6 5 jb 39 5 is 32 14 ps 104 11 jb 11 12 je 2 24 jb 24 5 so the word occurs in job and in the prophets note that there is no use of the word anywhere in the torah unless genesis 16 12 is considered to be such a use in general then admittedly depending upon the age of the book of job it can be said that the word meaning wild ass does not appear in hebrew literature until 1 000 years after the torah was written what other contextual evidence is there which confirms that correct vowel points would cause the correct translation to be meaning fruitful we have already seen that two verses above in genesis 16 10 god says to hagar i will greatly multiply thy seed that it shall not be numbered for multitude is this not synonymous with fruitful if we now look ahead slightly to genesis 17 6 we see god blessing abraham with the following words here we see the hifil form of the same verb to inform us that god will make abraham fruitful fruitful not ass like again a few verses down genesis 17 20 god addresses ishmael in the same manner promising to make him fruitful also according to the words this again is the hifil form of the verb to reiterate the message of genesis 16 10 where god told hagar i will greatly multiply thy seed that it shall not be numbered for multitude the equivalence of and is further evidenced in hosea 13 15 haftorah vayyetze where we see the word which bdb identifies as the hifil form of imperfect 3rd person masculine as if from in summary if we now employ the most plausible interpretation of the word and utilize the standard grammar of the preposition we arrive at the following interpretation of genesis 16 12 which means that what our bible really says about ishmael is he will be a fruitful man his hand shall be with everyone and every man s hand shall be with him this is a markedly different interpretation than the one given by our rabbis at this time claimed by jews christians and muslims to be the dawn of the messianic era itsn t it time we told the truth qur an 4 46 some of the jews change words from their contexts and say we hear and disobey twisting their tongues and attacking the religion so allah cursed them the jews deny jesus as a god or even a prophet some of them tried to kill jesus as a pervert but in the end they didn t on the contrary the christians regard jesus as a god islam regards jesus not as a god but only a human being like all other prophets that became a messenger of god and when allah saith o jesus son of mary didst thou say my mother for two gods beside allah he saith be glorified to which i had no right if i used to say it then thou my mind and i know not what is in thy mind lo thou only things hidden al maa idah 116 according to islam jesus like all prophets is only a prophet to call people to worship only one god as god orders in the ten commandments i spake unto them only that which thou commandedst me and your lord i was a witness of them while i dwelt tookest me thou wast the watcher over them thou art al maa idah 117 nonetheless on matthew 1 16 18 said that jesus father is joseph though jesus was born from virgin mary before mary married to joseph and jacob begat joseph the husband of mary of whom was born jesus who is called christ so all the generations from abraham to david are fourteen generations and from david until the carrying away into babylon are fourteen generations and from the carrying away into babylon unto christ are fourteen generations now the birth of jesus christ was on this wise when as his mother mary was espoused to joseph before they came together she was found with child of the holy ghost matthew 1 16 18 jesus family tree at last follows joseph s instead of mary s on another verse described jesus as the son of david the son of abraham the book of the generation of jesus christ the son of david the son of abraham matthew 1 1 for the son of man is lord even of the sabbath day matthew 12 8 according to islam jesus is the son of mary not the son of god or joseph the messiah son of mary was no other than a messenger whom had passed away before him and his mother was a used to eat earthly food see how we make the revelations they are turned away al maa idah 75 in the gospel matthew told how jesus the god caught spit and beaten by men 27 27 then the soldiers of the governor took jesus into the common hall and gathered unto him the whole band of soldiers 28 and they stripped him and put on him a scarlet robe 29 and when they had platted a crown of thorns they put it upon his head and a reed in his right hand and they bowed the knee before him and mocked him saying hail king of the jews 30 and they spit upon him and took the reed and smote him on the head 31 and after that they had mocked him they took the robe off from him and put his own raiment on him and led him away to crucify him matthew 27 27 31 in islam god is the most powerful he cannot be beaten by any man even if they are all join together against him if he will he can be rid of you and bring instead of you that is not a hard thing for allah al faathir 16 17 thy lord is the absolute the lord of mercy if he will he can remove you and can cause what he will to follow after you even as he raised you from the seed of other folk al an aam 133 in gospel matthew said how jesus complain and cry my god my god why hast thou forsaken me and about the ninth hour jesus cried with a loud voice saying eli eli lama sabachthani that is to say my god my god why hast thou forsaken me matthew 27 46 in the al quran said that god is not a weak man that needs help and say praise be to allah who hath not taken unto himself a son and who hath no partner in the sovereignty nor hath he any protecting friend through dependence and magnify him with all magnificence al israa 111 in gospel mark 11 12 13 said that jesus felt hungry and did not know if the fig tree is fruitless because it is not its season 11 12 and on the morrow when they were come from bethany he was hungry 13 and seeing a fig tree afar off having leaves he came if haply he might find any thing thereon and when he came to it he found nothing but leaves for the time of figs was not yet mark 11 12 13 but god is all knowing and with him are the keys of the invisible none but he knoweth them and he knoweth what is in the land and the sea not a leaf falleth but he knoweth it not a grain amid the darkness of the earth naught of wet or dry but it is noted in a clear record al an aam 59 in matthew 8 24 said that jesus was a sleep and behold there arose a great tempest in the sea insomuch that the ship was covered with the waves but he was asleep matthew 8 24 according to islam god never feel weak such as sleepy or sleep allah there is no god save him the alive the eternal neither slumber nor sleep overtaketh him unto him belongeth whatsoever is in the heavens and whatsoever is in the earth who is he that intercedeth with him save by his leave he knoweth that which is in front of them and that which is behind them while they encompass nothing of his knowledge save what he will his throne includeth the heavens and the earth and he is never weary of preserving them he is the sublime the tremendous al baqarah 255 in the ten commandments stated in exodus 20 4 5 god forbid man to make any statue 20 4 thou shalt not make unto thee any graven image or any likeness of any thing that is in heaven above or that is in the earth beneath or that is in the water under the earth 20 5 thou shalt not bow down thyself to them nor serve them for i the lord thy god am a jealous god visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me exodus 20 4 5 however the christians now make many statues of jesus and mary and put them on the churches in islam making statues is forbidden in a hadeeth of bukhari ummu salamah and ummu habibah said there is a beautiful church in habsyi mary church with some beautiful statues muhammad pbuh said when their saint died the christians will build church on the grave then they make many statues in the church they are the worst creatures before god in the day of judgement though the jews holy book is quoted in bible as the old testament yet there are some significant differences between them the jews holy book mostly written in hebrew and a few in aramaic on the other the old testament in christianity the oldest one written in greek with 7 additional books the new testament consists of 27 books including 4 gospels and originally written in greek between 50 150 ad jesus died arount 29 ad the gospel consists of 4 different versions originally written in greek namely mark matthew luke and john the gospels written around 70 100 ad about 40 years after the death of jesus and jesus himself began ...
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