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ences a complete philosophy of life usually i decide to preserve the light touch of conversation to give some examples like the four directions of the winds or the four seasons sometimes i mention the four temperaments or the evangelists yes that is common terrain we know about them i feel less comfortable as the conversation continues we are only talking about illustrations and images which allow a glimpse in the universe of the mind even so the world itself remains hidden we all know the spirit of survival the reflexes which save our life the prehistoric man knew what to do when he stumbled across a ferocious animal crossing his path fight or flight his reaction was not much different from a modern pedestrian trying to cross a street while cars are approaching the distance to the cars and their speed are vital and appropriate action has to be taken in a split second either cross or stay you make it or you don t a mistake the wrong choice between yes and no can make the difference between life and death biological survival is based on dual thinking the hostile environment constantly requires elementary decisions we all know that and most of us are pretty good in taking them otherwise we wouldn t be here the dual mind is geared to recognize opposites and stereotypes the law of the jungle is a simple one a mouse does not benefit from the idea that not all cats are killers one step further brings us out of the jungle with its danger zone and into the realm of rational consideration survival is no longer the name of the game although it still urges constant attention we can now sit back and think things over time is on our side decisions can be made in a thoughtful way the either and or is joined by a third possibility the somewhere in between or like goethe put it in a more poetic way in the westöstlicher divan dein lied ist drehend wie das sterngewölbe anfang und ende immerfort dasselbe und was die mitte bringt ist offenbar das was zu ende bleibt und anfangs war triple division offers new possibilities life becomes more complex and sometimes less secure but it is also more rewarding the intermediate position adds an element of play to the communication there is more than survival alone ideas theories and dreamed visions will influence the communication the threefold frame of mind offers a comprehensible context for the visible and invisible it is the backbone of intellectual thinking its historical crown was shaped in the dialectic philosophy of hegel 1770 1831 with the thesis antithesis and the synthesis as the representatives of the threefold division the matter of a primary division is taken here to yet another magnitude the fourfold division now the emphasis of a communication includes the previous steps but adds another one to it the survival techniques and intellectual play gave us our basic existence and a world of technology but more and more questions remained unanswered in particular those connected with human feelings the deeper questions of life which are fueled by an unknown source do not have room for expansion in the confines of lower divisions thinking it is acknowledged that the complexity rises again in a tetradic vision subjectivity and objectivity are on equal terms and the boundaries between fact and fiction become less clear the established world of science does not like that situation fact should be facts the interpretation of facts should be unambiguous unfortunately that is not the case which even the modern scientists have to admit the observer has transgressed into a dynamic interaction with the observed the view depends on the width of thinking with changing limitations the tetradic way of thinking caters for the different types of divisions it is a frame of mind this must be accepted which has never been adopted as a philosophical system however its basics are as old as mankind itself the last book solely dedicated to the fourfold division was written nearly thousand years ago by an anonymous anglo saxon monk it was titled the tractatus de quaternario and can be found in the gonville and caius college in cambridge ms 428 nobody bothered in the following ages to highlight this manuscript as a monument of a system of thought the first mentioning by montague rhodes james in a descriptive catalog in 1908 and further references by elizabeth sears 1986 and burrow 1986 did not cause a stir these events put the present study into perspective however it also deprived our endeavor of its revolutionary character there is nothing new under the sun said salomon and how right he was we are obliged to call the present book a rediscovery of a world view in which intuition thoughts observation and feelings are equally important our insight will not be the first and will be not the last it is a distinct stage in consciousness which always occurs if the observer is provided with the peace to reach it the attentive reader will notice that the above described development of division thinking from dual to triple and quadruple has an evolutionary connotation the brain provides a conceptual picture which is capable of producing ever increasing divisions of a mental universe the insight of an observer moving towards higher division thinking is a linear one but that is only part of the story higher division offers the opportunity to leave the straitjacket of the linear and to develop a cyclic outlook we can learn another language with words and images derived from four different abstract departments interacting in a circular way together they provide a grammar of a universal language the greek physician and skeptic philosopher sextus empericus pointed in that direction by saying eyes and ears are poor witnesses for men if their souls do not understand the language communication is not only a matter of close observation but also of registration in the right frame of mind life in general and perhaps philosophy in particular should be an investigation into those structures where are the boundaries of the concepts used to define and validate our visibility the answer lies in the division as the ultimate unity in a communication and therefore the number of parts on the outset is of prime interest like the greek philosopher pythagoras already stated in 550 bc number is the base of all this statement which is often misunderstood and used in a numerological context refers to the fact that every type of information exchange is rooted in a specific number of initial parts a priori established on the outset of a communication a theoretical communication model based on a cyclic four division was formulated in an earlier stage of the study de vier landen the four areas 1992 unpublished abstract movements were caught in figures and graphs neologisms were used to express hitherto unknown concepts in a spirit of what taton 1957 1963 called to name a thing is to create it a graphic representation of a universal communication emerged at the end of this cognitive exercise the graph showed the values of a communication factor cf during every conceivable communication so there was a measure derived from the initial partition of unity in a cyclic model to approach the relation between the observer and the observed this understanding is fascinating material with some reminiscence to the philosopher s stone or the elixir of life of the alchemists fig 1 fig 1 an alchemical laboratory as seen on an engraving of the middle of the eighteenth century 1747 the laboratory can be regarded as the first scientific place of collection the alchemist aimed at a transformation of the material to higher values like gold and or the philosopher s stone thompson 1932 there will be no elaboration of the theoretical side of the model at present it may be of historical interest that the term quadralectic or quadralistic was first used by the writer as a neologism in november 1983 in an unpublished book called van god los the nomen of quadralectic is closely related to the term dialectic this expression signified in greek philosophy a kind of practical logic and was used in a discussion to understand each other the dialectic way is based on a dichotomous division in an oppositional setting the quadralectic condition aims to be a logic tool of the same standard but in a non oppositional environment the tetradic perception conveys a world of difference in the dynamics of data interchange not only the facts are important but also the context in which they are presented visibility as a powerful process looses its ignorance what we see and at which particular time is in a cyclic setting the key to the whole circle in time the observer is a player in his or her own observation it is a matter of energetic interplay from both sides the active double dialectics can create a new world of insight these preliminary observations might have a philosophical touch but readers should not be scared away this study will be a preparation of the ground for further investigation in the unlimited land of the four fold my background as a geologist gave me a good insight in the scale of time and the floating character of divisions that s all this knowledge remained in the back of my mind when i turned my attention to cultural history in search of a fossilized system of thought and when traces were found it invited to a deeper understanding this representation is a first report of that journey burrow j a 1986 the ages of man a study in medieval writing and thought clarendon press oxford isbn 0 19 811188 6 sears elizabeth 1986 the ages of man medieval interpretations of the life cycle princeton university press princeton new jersey isbn 0 691 04037 0 taton rené 1957 1963 tr a j pomerans ancient and medieval science from prehistory to ad 1450 thames hudson london thompson c j s 1932 the lure and romance of alchemy george g harrap comp london geplaatst in geen categorie tags four temperaments philosophy of life 1 reactie 2 the four quartets geplaatst op 1 juli 2013 door quadralectics burnt norton house the turn off to mickleton is easy to miss while driving down from aston subedge over the b4035 all the attention is focused on the beautiful road which climbs up the cotswold plateau to chipping campden it was a late afternoon in july 1991 just after the longest day the sun still gave its warmth at this time of the day the first road to the left directed to attlepin farm the road festooned through the park like landscape a small private sign was ignored as a consequence of the importance of the mission for this was not a simple tourist outing this was a visit to burnt norton house a place of inspiration for the first poem in t s eliot s four quartets sometimes there was an occasional visitor the caretaker of the house told me he even kept a visitor s book for the select adepts of t s eliot who found the road to the house and wanted to taste its atmosphere i signed the book and went along the door that never opened into the garden that famous rose garden with the huge tree with figured leaves it was all still there presumably in the same serene quiescence where eliot found it in the thirties something strange was going on with the time time present and time past are both perhaps present in time future and time future contained in time past these opening lines of eliot s poem eliot 1963 became reality look on the heavy stone styles of the entrance to the rose garden were four squares who probably provided the name of the poem this was living history at arm length fig 2 fig 2 marten kuilman at burnt norton house visit 19 july 1991 footfalls echo in the memory down the passage which we did not take towards the door we never opened into the rose garden t s eliot four quartets 1944 to be honest it wasn t a seasoned t s eliot connoisseur who trotted through the fields of the cotswold i had recently come across the title of the poem of t s eliot in the library of birmingham and i didn t even see the poem itself but my attention was drawn to a reference heading an article of eleanor simmons greenhill 1954 she wrote over the child in the tree and used a quotation of eliot s four quartets as an introduction it was only this title which put me on the trail of the four parted poem and made me in due course an admirer of eliot s work that very moment on the edge of the cotswold in the last glow of the sun descending in the west i knew for a short but momentous long instant that paradise still existed that the tree of knowledge of good and evil fig 3 was just a part of paradise besides this crude division there was a rose garden and other figured trees who threw their shadows onto the grass fig 3 the tree of knowledge of good and evil and the seven deadly sins is seen here in an illustration from boccaccio s de claris mulieribus louvain 1487 the symbolism of the judeo christian creation myth is strongly influenced by the two fold way of thinking good and evil god and satan man and woman are part of a world in which a division of incompatible opposites is highlighted and in which without saying the first item is good and the second is bad the acceptance of this christian imagery had a strong hold on the subsequent development of the cultural history of europe heninger 1974 draws an interesting comparison between the world of dante in his divina commedia 1304 1321 and eliot in the waste land 1922 the world view of dante 1265 1321 is geocentric within limits and based on order this view is emphasized in the tripartite of inferno purgatorio and paradiso recalled in hundred cantos and written in the terza rima hardt 1973 loos 1984 eliot 1888 1965 accumulates fragments parts of personal memory the parts do not seem to be ordered or bound by limitations in the four quartets 1935 1942 is a certain order but this is of a different character than in dante s poem whitman 1958 1963 p 107 speaks of some dross a residue of unavoidable discursiveness which one may as well treat as frankly unpoetic the four locations in eliot s four quartets are burnt norton east coker the dry salvages en little gidding they can be viewed as four elementary stages in the communication with the world gardner 1978 1 burnt norton is the garden of eden the paradise the rosegarden 2 east coker is a village in somerset near yeovil this stage is concerned with cyclical movement of the seasons and birth and dead fig 4 fig 4 east coker a village in somerset near yeovil photo marten kuilman visit 10 may 1994 3 the dry salvages are to be found near cape ann u s a where the incarnation took place fig 5 fig 5 the dry salvages are seen in the far distance between the the island and the mainland photo marten kuilman visit 8 sept 1998 4 little gidding is a village in cambridgeshire where nicolas ferrar founded a christian commune in the seventeenth century close to the world s end fig 6 drabble 1979 p 35 there are other places which also are the world s end some at the sea jaws or over a dark lake in a desert or a city but this is the nearest in p...
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