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874603 bond helen 2020 the first biography of jesus eerdmans p 79 isbn 978 0802874603 litwa m david 2019 how the gospels became history jesus and mediterranean myths yale university press pp 4 11 12 isbn 978 0300242638 kirk alan 2020 how the gospels became history jesus and mediterranean myths review of biblical literature keener craig s 2019 christobiography memory history and the reliability of the gospels wm b eerdmans publishing isbn 978 1 4674 5676 0 encyclopedia of theology a concise sacramentum mundi by karl rahner 2004 isbn 0 86012 006 6 pp 730 741 vytlacilova magdalena why does the genre of the gospels matter the gospels genre and historical jesus research the catholic biblical quarterly 87 4 661 leiva merikakis 1996 bond helen 2020 the first biography of jesus eerdmans p 79 isbn 978 0802874603 bond helen hurtado larry 2015 peter in early christianity eerdmans pp 63 64 isbn 978 0802871718 adams sean 2013 the genre of acts and collected biography cambridge university press p 5 isbn 978 1107041042 1 2 grant 1963 ch 10 bauckham 2008 p 117 setzer jewish responses to early christians history and polemics 30 150 c e p 94 1994 fortress press sanders ep 1996 the historical figure of jesus penguin p 3 isbn 0140144994 tripp jeffrey the eyewitnesses in their own words journal for the study of the new testament 44 3 411 12 doi 10 1177 0142064x211051299 james d g dunn messianic ideas and their influence on the jesus of history in the messiah ed james h charlesworth pp 371 372 cf james d g dunn jesus remembered 1 2 simpson benjamin i 1 april 2014 review of the historiographical jesus memory typology and the son of david the voice dallas theological seminary le donne anthony 2018 jesus a beginner s guide oneworld publications p 212 isbn 978 1786071446 allison dale 2010 constructing jesus memory imagination and history baker academic pp 2 8 8 9 16 18 20 23 26 33 43 isbn 978 0801048753 rodriguez rafael 2014 jesus as his friends remembered him journal for the study of the historical jesus 12 3 224 244 doi 10 1163 17455197 01203004 chilton bruce evans craig 1998 authenticating the words of jesus authenticating the activities of jesus volume 2 authenticating the activities of jesus brill pp 53 55 isbn 978 9004113022 archived 2014 04 04 at the wayback machine retrieved 15nov2010 keith chris 2011 memory and authenticity jesus tradition and what really happened zeitschrift für die neutestamentliche wissenschaft und die kunde der älteren kirche 102 2 172 176 doi 10 1515 zntw 2011 011 1 2 kirk alan 2017 the synoptic problem ancient media and the historical jesus a response journal for the study of the historical jesus 15 2 3 257 doi 10 1163 17455197 01502006 kirk alan 2019 memory and the jesus tradition t t clark pp 209 216 isbn 978 0567690036 redman judy 13 december 2015 alan kirk on cognition commemoration and tradition 3 memory tradition historiography judy s research blog retrieved 27 october 2024 1 2 keener craig 2019 christobiography memory history and the reliability of the gospels eerdmans isbn 978 0802876751 norman perrin rediscovering the teaching of jesus p 43 christopher tuckett sources and method in the cambridge companion to jesus ed markus bockmuehl p 132 meier 2016 p 168 171 bart d ehrman the new testament a historical introduction to the early christian writings pp 194 5 the criteria for authenticity in historical jesus research previous discussion and new proposals by stanley e porter p 118 the criteria for authenticity in historical jesus research previous discussion and new proposals by stanley e porter p 119 bart d ehrman the new testament a historical introduction to the early christian writings p 193 stanley e porter the criteria for authenticity in historical jesus research previous discussion and new proposals p 127 1 2 bond helen 2020 the first biography of jesus eerdmans pp 64 85 isbn 978 0802874603 1 2 reddish 2011 p 17 historical jesus scholarship and christians the bart ehrman blog 29 may 2013 retrieved 24 october 2024 hays christopher 2016 when the son of man didn t come a constructive proposal on the dealy of the parousia fortress press pp 80 110 isbn 978 1451465549 ferda tucker the jerusalem oracle reconsidered mt 23 37 39 the grammar of messianism and the future coming of jesus journal for the study of the new testament 47 4 via sage journals does this utterance suggest that jesus s future coming is contingent on positive reception in other words is the idea that jesus will not come again unless the people bless jesus along the lines of ps 118 that is the thesis of an influential essay by dale allison published first in an article in jsnt and later developed further as an essay in the jesus tradition in q allison has convinced many while he still has a few notable detractors burkett 2019 pp 128 29 keith chris 2020 the gospel as manuscript an early history of the jesus tradition as material artifact oxford university press p 77 isbn 978 0199384372 valantasis bleyle haugh 2009 p 7 the historical reliability of the canonical gospels nicene journal for christian theology 9 march 2025 martens 2004 p 100 valantasis bleyle haugh 2009 pp 7 10 14 horsley richard 2006 performing the gospel orality memory and mark augsburg books pp 104 46 asin b000selh00 bond helen 2024 the next quest for the historical jesus eerdmans pp 121 122 isbn 978 0802882707 ferda tucker 2024 jesus and his promised second coming jewish eschatology and christian origins eerdmans p 282 isbn 9780802879905 dunn 2013 pp 13 40 dunn 2013 pp 55 223 279 280 309 valantasis bleyle haugh 2009 p 11 evans craig 2016 mythicism and the public jesus of history christian research journal 39 5 1 2 ehrman 2013 pp 145 146 jesus and the gospels an introduction and survey by craig l blomberg 2009 isbn 0805444823 pp 441 442 the jesus legend a case for the historical reliability of the synoptic gospels by paul r eddy et al 2007 isbn 0 8010 3114 1 pp 202 204 209 228 williams 2018 p 34 williams 2018 p 38 ehrman 2005 p 235 why then do we call them matthew mark luke and john because sometime in the second century when proto orthodox christians recognized the need for apostolic authorities they attributed these books to apostles matthew and john and close companions of apostles mark the secretary of peter and luke the traveling companion of paul most scholars today have abandoned these identifications 11 and recognize that the books were written by otherwise unknown but relatively well educated greek speaking and writing christians during the second half of the first century sfn error multiple targets 2 citerefehrman2005 help allison dale 2025 interpreting jesus eerdmans p 610 isbn 978 0802879196 brown raymond e 1997 introduction to the new testament new york anchor bible pp 267 8 isbn 0 385 24767 2 valantasis bleyle haugh 2009 p 19 eve 2014 p 135 1 2 gray patrick ed 2021 the cambridge companion to the new testament cambridge university press pp 98 99 isbn 9781108437707 1 2 keener craig s 2011 otho a targeted comparison of suetonius s biography and tacitus s history with implications for the gospels historical reliability bulletin for biblical research 21 3 penn state university press 331 355 doi 10 2307 26424373 jstor 26424373 bellinzoni 2016 p 336 blomberg 2009 p 97 the johannine community in contemporary debate fortress academic 2024 p 11 isbn 978 1978717312 reddish 2011 pp 21 22 sanders 1995 pp 4 5 nolan albert 2001 jesus before christianity orbis books p 13 isbn 9781626984929 allison dale 2010 constructing jesus memory imagination and history baker academic p 459 isbn 978 0801035852 dunn james 2017 who was jesus little books of guidance church publishing p 4 isbn 978 0898692488 puskas robbins 2011 pp 86 89 reddish 2011 pp 27 29 1 2 3 reid 1996 p 18 historical criticism the routledge encyclopedia of the historical jesus routledge 2008 p 283 isbn 9780415880886 the synoptic problem 2022 proceedings of the loyola university conference peeters pub and booksellers 2023 p 5 isbn 9789042950344 tiwald 2020 pp 13 14 runesson anders 2021 jesus new testament christian origins eerdmans p 80 isbn 9780802868923 the synoptic problem is instead explained by asserting that luke had access to both matthew and mark this model is called the farrer hypothesis today mark goodacre is the most vocal proponent of this theory which is experiencing growing popularity among scholars honoré a m 1986 a statistical study of the synoptic problem novum testamentum 10 2 3 95 147 doi 10 2307 1560364 jstor 1560364 meier 2016 p 200 isaak 2011 p 108 valantasis bleyle haugh 2009 p 14 yu chui siang lau 2010 p 159 valantasis bleyle haugh 2009 pp 82 83 moyise 2011 p 33 kimball 1994 p 48 theissen merz 1998 pp 24 27 elder nicholas 2024 gospel media eerdmans pp 366 68 isbn 9780802879219 reddish 2011 p 74 1 2 schroter 2010 pp 273 274 kok michael 2015 the gospel on the margins the reception of mark in the second century fortress press pp 85 87 isbn 978 1451490220 the insinuation that the evangelist was a dilettante on the geography and customs of palestine is unwarranted the jerusalem john mark may still be in the running as a candidate for authorship williamson 1983 pp 17 18 bond helen 2020 the first biography of jesus eerdmans pp 245 52 isbn 978 0802874603 strickland young 2017 p 3 nelligan 2015 p xivxv winn 2018 p 45 casey 1999 pp 86 136 reddish 2011 p 144 sim 2008 pp 15 16 theissen merz 1998 p 32 green 1995 pp 16 17 1 2 3 4 augsburger 2004 p unpaginated allison dale c jr 2023 foreword the historical jesus and the temple memory methodology and the gospel of matthew by barber michael patrick cambridge university press pp x 238 isbn 978 1 009 21085 0 thiessen matthew 2024 the historical jesus and the temple memory methodology and the gospel of matthew by michael patrick barber review the catholic biblical quarterly 86 1 167 168 doi 10 1353 cbq 2024 a918386 issn 2163 2529 kloppenborg john variation in the reproduction of the double tradition and an oral q ephemerides theologicae lovaniensis 83 1 49 79 licona mike 2016 why are there differences in the gospels what we can learn from ancient biography oxford university press pp xiii xiv isbn 978 0190264260 kloppenborg john 2022 on using sources in graeco roman jewish and early christian literature peeters pub booksellers p 364 isbn 978 9042949447 runesson anders 2021 jesus new testament christian origins eerdmans isbn 9780802868923 moyise 2011 p 87 burkett 2009 p 33ff gillman 2007 p 1112 strecker 2012 pp 312 313 burkett 2009 p 46 powell 1998 p 38 joseph simon 2023 the synoptic problem 2022 proceedings of the loyola university conference peeters pub and booksellers pp 50 51 isbn 9789042950344 wolter michael 2018 the gospel according to luke volume 1 luke 1 9 50 baylor university press pp 12 13 isbn 978 1481305938 bond helen 2020 the first biography of jesus eerdmans pp 250 52 isbn 978 0802874603 foster paul 2023 the oxford handbook of the synoptic gospels oxford university press isbn 978 0190887452 this discussion traces the history of scholarship surrounding the so called minor sources postulated in various solutions to the synoptic problem in particular it focuses upon the proposals concerning the m source and the l source as well as the proto luke theory the demise of these source critical theories is also discussed jones 2011 pp 10 17 casey 2010 p 27 davies w d sanders e p 2008 20 jesus from the jewish point of view in horbury william davies w d sturdy john eds the cambridge history of judaism volume 3 the early roman period cambridge univiversity press p 620 isbn 9780521243773 blomberg craig 2011 the historical reliability of john s gospel issues and commentary ivp academic isbn 978 0830838714 mendez hugo 2025 the gospel of john a new history oxford university press p 271 isbn 978 0197686126 the notion that john is an eyewitness record first surfaces in the gospel s prologue the we of 1 14 refers back to those plural individuals among whom jesus lived by linking the coming of jesus in the flesh to the narrator s sight of his glory the syntax implies that the narrator saw jesus in the flesh the text constructs its narrator and thus the implied author as an eyewitness to these signs estes douglas 2025 what john knows storytelling in the fourth gospel sbl press p 10 isbn 978 1628376517 the author s claim to have been an eyewitness of events the gospel recounts is first made in the prologue 1 14 and then emphatically in the concluding section of the gospel 21 24 following the momentous words the word became flesh and lived among us the prologue claims we saw his glory who are the we among whom the author includes himself probably a majority of scholars have understood it to refer to the eyewitnesses who saw jesus in the flesh the evidence of the rest of the gospel shows that what is meant is the combination of sight and insight that happened when the disciples saw jesus glory revealed in his signs 2 11 11 40 45 during the time when he lived among us zimmerman ruben 2025 breaking new ground in john mohr siebeck pp 432 33 isbn 978 3161548628 the one who knows ἐκεῖνος οἶδεν in the second part of the verse for most scholars however the beloved disciple and evangelist is in view here the one who also knows at the end of the gospel and who wants to lead others to faith attridge harold 2012 essays on john and hebrews baker academic p 72 isbn 978 0801048500 thompson marianne 2015 john a commentary westminster john knox press p 432 isbn 978 0664221119 taken together these features the plausible ending of the gospel at 20 30 31 the unanticipated narrative elements introduced in chapter 21 the focused articulation of the distinctive roles of simon peter and the beloved disciple and the anticipation of their deaths have led some interpreters to regard john 21 as an extended epilogue to the gospel added after it was essentially finished either by the author of the earlier chapters or by someone else burkett 2019 p 218 keith chris 2020 the gospel as manuscript an early history of the jesus tradition as material artifact oxford university press pp 132 155 isbn 978 0199384372 placing myself in a growing minority of johannine scholars i presently consider john 21 a constituent part of the early text of the gospel of john i am not blind to the narrative and vocabulary curiosities of john 21 that cause most scholars to view it as a later addition yet in light of the fact that linguistic style is an unreliable indicator of authorial origin the fact that one can equally read john 21 as a planned epilogue to the gospel and most important the absence of any early manuscript or patristic evidence that the gospel of john circulated without john 21 i view it as original until further evidence emerges licona mike 2016 why are there differences in the gospels what we can learn from ancient biography oxford university press p 115 isbn 978 0190264260 although most of today s new testament scholars reject that tradition they still think the beloved disciple was the eyewitness source of...
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