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tative of the catholic church s progressive wing 5 6 7 he was called a papabile for the papal conclaves of 2013 8 and 2025 9 early life and studies edit source luis antonio gokim tagle was born on june 21 1957 in manila 10 the eldest child of manuel tagle sr 11 and his chinese filipino wife milagros gokim who previously worked for equitable bank tagle s paternal grandfather florencio came from imus cavite the tagle family were from the spanish lowland christian aristocracy known as the principalía which were the elite prior to the 1896 philippine revolution citation needed the tagle surname is originally spanish from the northern region of cantabria 12 florencio was injured by a bomb explosion during the second world war tagle s grandmother made a living by running a local diner citation needed after completing elementary and high school at saint andrew s school in parañaque in 1973 tagle was influenced by priest friends to enter the jesuit san josé seminary which sent him to the ateneo de manila university where he earned a bachelor of arts degree in pre divinity from the ateneo in 1977 and then a master of arts in theology at the same university s loyola school of theology 13 tagle earned his doctorate in sacred theology at the catholic university of america from 1987 to 1991 he wrote his dissertation under the direction of joseph a komonchak on episcopal collegiality in the teaching and practice of paul vi 14 tagle also attended doctrinal courses at the institute of pope paul vi university 15 in komonchak s estimation tagle was one of the best students i had in over 40 years of teaching and could have become the best theologian in the philippines or even in all of asia had he not been appointed bishop 16 tagle has received honorary degrees from catholic theological union 17 and la salle university 18 tagle is a native tagalog speaker and is fluent in english and italian he is also proficient in reading spanish french korean chinese and latin 19 early priesthood edit source tagle was ordained in the diocese of imus on february 27 1982 after ordination he held the following positions associate pastor of san agustín parish méndez núñez cavite 1982 1984 spiritual director 1982 1983 and later rector 1983 1985 of the diocesan seminary of imus the tahanan ng mabuting pastol after studies in the united states from 1985 to 1992 he returned to imus and was episcopal vicar for religious 1993 1995 and parish priest and rector 1998 2001 of nuestra señora del pilar cathedral parish he also taught theology at san carlos seminary 1982 1985 and divine word seminary in tagaytay 20 pope john paul ii appointed tagle to the international theological commission where he served from 1997 to 2002 under its president cardinal joseph ratzinger from 1995 to 2001 he was a member of the editorial board of the history of vatican ii project 15 bishop of imus edit source coat of arms as bishop of imus on october 22 2001 pope john paul ii appointed tagle bishop of imus where he had been serving as parish priest of the cathedral parish since 1998 10 he received his episcopal consecration on december 12 21 during his ten years in imus he made a point of living simply owned no car and invited the destitute to join him for a meal 3 at the first gathering of bishops under pope benedict xvi in 2005 the general assembly of the synod of bishops he spoke from the floor about the inadequacy of the number of priests in the philippines 22 he said 23 to respond to the hunger for the eucharist priests say many masses accept multiple intentions and send lay ministers for the service of the word with communion the faithful know the difference between a bible service and eucharist a priest and a lay minister many communities wait for the gift of the priesthood and the eucharist with humility to the concept that priestly vocation is a gift from god he countered we should also ask whether the church is a good steward of the gift he told a news conference that the first sunday after my ordination as a priest i said nine masses and that is regular in the philippines 24 discussing priestly celibacy cardinal angelo scola the synod moderator expressed reservations about modifications to the church s requirement of celibacy for the priesthood in response tagle suggested that the church should consider such a change to combat the shortage of priests 25 26 27 at the 2008 international eucharistic congress in quebec canada he delivered a talk on the importance of the eucharist that by one report moved the audience to tears 16 he contrasted christian worship with false forms of adoration 28 it is sad that those who worship idols sacrifice other people while preserving themselves and their interests how many factory workers are being denied the right wages for the god of profit how many women are being sacrificed to the god of domination how many children are being sacrificed to the god of lust how many trees rivers hills are being sacrificed to the god of progress how many poor people are being sacrificed to the god of greed how many defenseless people are being sacrificed to the god of national security archbishop of manila edit source tagle s coat of arms as archbishop of manila pope benedict xvi appointed tagle the 32nd archbishop of manila on october 13 2011 to succeed cardinal gaudencio rosales 27 29 according to catalino arévalo the first asian member of the vatican s international theological commission tagle s appointment was promoted by the papal nuncio to the philippines edward joseph adams and by rosales but some objections were submitted to the congregation for bishops which caused some delay in processing his appointment 30 prior to his installation tagle made a pilgrimage to the holy land in october 2011 31 tagle was installed as archbishop on december 12 2011 the feast day of our lady of guadalupe and the tenth anniversary of his episcopal consecration 32 he received the pallium the symbol of his authority as a metropolitan archbishop from benedict xvi on june 29 2012 in rome 33 in february 2012 tagle attended the symposium for healing and renewal at the pontifical gregorian university in rome tagle discussed the way the sex abuse crisis manifests itself in asia where it is more common for priests to violate their vows of celibacy by taking mistresses than to engage in the sexual abuse of minors 34 35 tagle maintained that the deference to authority typical of asian culture combined with the dominance of the catholic church in a country like the philippines produced a culture of shame that continued to inhibit the reporting of instances of abuse he said that culture needed to change though he anticipated great difficulties 36 the relative silence with which the victims and asian catholics face the scandal is partly due to the culture of shame that holds dearly one s humanity honor and dignity for asian cultures a person s shame tarnishes one s family clan and community silence could be a way of preserving what is left of one s honor tagle said the fact his country had a touching culture that created problems of interpretation and mandatory reporting laws would face cultural hurdles as well tagle seated on the cathedra of the manila cathedral april 2014 on june 12 2012 tagle was appointed a member of the congregation for catholic education for a five year renewable term 37 that same day tagle spoke at the 50th international eucharistic congress in dublin ireland he discussed how the sexual abuse crisis requires the catholic church to reevaluate its relationship with the media he said as we challenge them to be fair and truthful in whatever they are reporting the church should also be prepared to be scrutinised by media provided the norms of fairness and truthfulness are applied to all especially the victims he decried the tendency of church officials to resent negative media coverage even when accurate while noting he had witnessed some media coverage in asia that is tainted by an anti christian sentiment 38 he also mentioned the various issues which distinguish the experience of the church in ireland and similar cases in asia 39 40 on august 4 2012 tagle delivered a speech at a prayer rally against the reproductive health bill which included provisions for the funding and distribution of birth control information and devices contraception is customarily considered abortion in the philippines 41 he advocated for the recognition of women s rights by recognizing their valued role as mothers and wives deserving of genuine love and respect as reflections of god and a gift to mankind 42 43 tagle also denounced sexual prostitution as an affront to women s femininity he took a more moderate stance on the legislation than other philippine bishops refusing to threaten politicians who supported the legislation with excommunication or to have posters criticizing its supporters as team death distributed in manila s parishes 3 benedict xvi named tagle as one of the synod fathers for the synod of bishops on the new evangelisation on september 18 2012 44 in his intervention at that synod he outlined how he believed the church should approach the process of evangelization he said 45 the church must discover the power of silence confronted with the sorrows doubts and uncertainties of people she cannot pretend to give easy solutions the church s humility respectfulness and silence might reveal more clearly the face of god in jesus the world takes delight in a simple witness to jesus meek and humble of heart in an interview with vatican radio he explained how his view reflected the experience of asian and philippine culture 46 the church of asia is often a minority church like john the baptist crying in the wilderness even in the philippines though the church is a majority i realise that the sufferings of people and the difficult questions they ask are an invitation to be first in solidarity with them not to pretend we have all the solutions i believe the church should contribute in the public square but we in asia are very particular about the mode so you may be saying the right things but people will not listen if the manner by which you communicate reminds them of a triumphalist know it all institution i know that in some parts of asia the relative silence calmness of the church is interpreted as timidity but i say no it makes the church more credible tagle served as archbishop of manila until he assumed the position as prefect of the congregation for the evangelization of peoples on february 9 2020 while awaiting for the date of assuming his new position he served as the apostolic administrator of the metropolitan see on his last two months as archbishop of manila from december 8 2019 to february 9 2020 auxiliary bishop broderick pabillo temporarily headed the archdiocese as apostolic administrator from february 9 2020 47 on march 25 2021 pope francis named capiz archbishop cardinal jose advincula to succeed tagle as archbishop of manila 48 advincula was then installed as tagle s successor on june 24 2021 cardinal edit source pope benedict xvi announced he was elevating archbishop tagle to the college of cardinals on october 24 2012 49 b tagle himself had been notified the night before 51 at that consistory he was assigned the titular church of san felice da cantalice a centocelle tagle was the seventh filipino to be made a cardinal of the catholic church 52 when he became a cardinal he was the second youngest one 53 on december 1 2012 upon his return to the philippines he presided at a thanksgiving mass at the san fernando de dilao church in paco manila which president benigno aquino iii vice president jejomar binay and mayor alfredo lim of manila attended tagle at the million people march in rizal park on january 31 2013 pope benedict xvi appointed tagle to serve as a member of the presidential committee of the pontifical council for the family and the pontifical council for the pastoral care of migrants and itinerants 54 tagle was mentioned by some news organizations as a possible candidate for election as pope during the papal conclave that elected pope francis in 2013 55 56 57 tagle led the national consecration to the immaculate heart of mary at the san fernando de dilao church on june 8 2013 in response to the call of the synod of new evangelization in 2012 tagle founded the philippine conference on new evangelization in 2013 and has been held annually ever since 58 tagle at pope francis arrival in the philippines with philippine president benigno aquino iii january 2015 following the publication of pope francis encyclical laudato si tagle launched a campaign in the philippines to collect signatures for a petition against anthropogenic global warming caused by carbon dioxide emissions 59 as the synod on the family opened public discussion of allowing divorced and remarried catholics to receive communion tagle said he was open to hearing arguments on the question he said we have a principle we have to believe in but the openness comes on pastoral judgments you have to make in concrete situations because no two cases are alike 3 as the 2014 session of the synod approached tagle said he hoped that the pastoral care of divorced and civilly remarried couples is debated openly and with good will but emphasized other challenges drawn from his philippine experience especially the separation of married couples from one another and their children caused by poverty and migration 60 after the synod he said i speak for my philippines in the preparation phase i spoke quite a bit about poverty and the emigration phenomenon two issues which are not exclusive to the family context affected the very core of family life in our country there is no law on divorce but people do divorce out of love fathers and mothers separate out of love for their children and one of them goes to the other side of the world to work these separations are triggered by love in the philippines and countries affected by migration we must as a church accompany these people help them to be faithful to their wives and husbands 61 as cardinal and archbishop of manila tagle served as committee chair 62 during the visit by pope francis to the philippines in 2015 as such he led the preparations for the pope s visit and he was often seen alongside pope francis in almost every scheduled papal activity especially those held in the archdiocese of manila he would accompany pope francis at the popemobile which tagle blessed beforehand 63 and in occasions serve as translator in some activities such as the unscheduled visit to street children under the tulay ng kabataan foundation 64 and the lunch with survivors of super typhoon yolanda 65 tagle with philippine president rodrigo duterte in malacañang palace in manila july 19 2016 tagle is a member of the pontifical council for the family pontifical council for the pastoral care of migrants and itinerant people pontifical council for the laity and xiii ordinary council of...
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