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description=18 articole publicate de Liviu în luna June 2011;

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ying the seventh day is the sabbath of the lord thy god this is plain he can understand it in thus urging the simplicity of the argument for the sabbath we are but doing what you do in regard to baptism the extensive operations in which you are engaged for the conversion of the world render it in the highest degree important that you should not err on a question like this if you are right you ought to be very certain of it among the heathen you are extending the observance of sunday along with all your other sentiments if you are thus sowing the seeds of error instead of truth the evils who can calculate hence you cannot too early begin to review your ground our observations if correct go to show what a source of danger the sunday heresy is to the moral law the sabbath is a most important precept of this law the golden clasp as an old writer quaintly observes which joins the two tables together the sinew in the body of laws which were written with god s own finger the intermediate precept which participates of the sanctity of both tables and the due observance of which is the fulfilling of the whole law this important precept is either set aside entirely or its edge and keenness and all its power to cut a sinner s soul so muffled by a transfer to another day that the united efforts of the church can do little or nothing toward impressing it on the conscience here then is a relaxation of the standard of morality and while the standard is relaxed with regard to this one precept in vain do we look for the law as a whole to appear glorious in the eyes of men brethren can we hope that the subject on which we have addressed you will receive your prayerful attention almost your entire denomination has slumbered over it but may we not hope that you will now awake may we not hope that it will be discussed in your private circles and in your public assemblies in your bible classes and in your sunday schools that it will be studied by your ministers and by the people in general and that every one will in the deep desire of his soul pray lord open thou mine eyes that i may discern wondrous things out of thy law mcbeth h l 1990 a sourcebook for baptist heritage includes index 543 nashville tn broadman holman publishers partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub istoria bisericii psalm 104 bless the lord o my soul iunie 4 2011 lasă un comentariu sung antiphonally by the choirs of st vladimir s and st tikhon s seminaries during the all night vigil on saturday november 13 2010 desi interpretarea nu este exceptionala inregistrarea video este superba culorile lumina straiele preotesti un superb spectacol partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub exceptional meditatie muzica crestinismul fata cu reprosurile societatii contemporane iunie 4 2011 lasă un comentariu am inainte cartea unchristian what a new generation really thinks about christianity and why it matters fara doar si poate ca orice crestin care si ia in serios numele nu poate ramane indiferent la reprosurile si obiectiile pe care contemporanii sai si mai ales generatia tanara le aduc credintei crestine de care se leapada sau cu care refuza sa se mai identifice cam asa arata curpinsul 1 thebackstory 11 2 discovering unchristian faith 21 3 hypocritical 41 4 get saved 67 5 antihomosexual 91 6 sheltered 121 7 too political 153 8 judgmental 181 9 from unchristian to christian 205 nu e deloc greu de inteles ce deranjeaza sa le iau pe rand perception christians say one thing but live something entirely different 1 ipocrizia una dintre tarele umane unanim prezente aproape de la cadere omul a devenit impartit cu inima implicit si cu mai multe fete acuza este foarte severa pentru ipocrizia crestinului pentru ca religia crestina pretinde sinceritate maxima a ti recunoaste starea decazuta pacatele si nevoia de re creare reparare a imaginii divine manjite degradate este de inteles dezgustul necrestinilor in fata ipocriziei pretinsilor crestini isi neaga insasi esenta credintei metanoia schimbarea care presupune sinceritate fara rezerve cand necrestinul da de ipocritul crestin revolta este nu doar binevenita ci si obligatorie si i felicit pe necrestinii care amendeaza nemilos ipocrizia crestinilor le cer sa fie consecventi propriei identitati marturisite cum pot combate crestinii aceasta acuza si piedica spre hristos a necrestinilor prin sinceritate maxima oricat de jenanta sau dureroasa o minciuna dulce nu e o solutie viabila adevarul ramane mereu solutia oricat de stanjenitor ar fi cand crestinul devine ipocrit el se leapada de domnul sau care este adevarul perception christians are insincere and concerned only with converting others 2 lipsa de onestitate morala intelectuala dublata de insistenta prozelitista neinteligenta nu pot decat sa dezguste daca imperativul facerii de ucenici este unul cristic indiscutabil un ordin de lupta de la comandantul divin suprem modul cum se pune in practica acest must este foarte adesea intre deplorabil si horror a te duce la colt de strada cu biblia in mana si a racni intr un megafon slogane si lozinci puerile este un deliciu pentru scaraoschi nici el nu putea sa atraga dispretul mai abitir asupra lui hristos a uita ca omul nu i decat o unealta care trebuie sa se lase dirijat de duhul singurul care poate convinge oamenii spre salvare si a incerca tu un om adesea ipocrit si natang sa fortezi convertirea semenilor este unul din pacatele de care crestinii se fac nepermis de des vinovati perception christians show contempt for gays and lesbians 3 desi biblia condamna explicit si fara echivoc aberatiile impotriva firii inclusiv cele sexuale scarba si dezgustul legitim pentru pacatele acestea nu trebuie sa se traduca in lipsa de manifestare a dragostei fata de nefericitii nelegiuiti hristos a fost batjocorit ca prietenul vamesilor si pacatosilor inclusiv tarfelor el nu s a ferit de contactul cu lepadaturile si scursurile societatii nu a evitat apropierea leprosilor si demonizatilor ce motiv ar avea crestinii sa nu arate aceeasi mila si compasiune pentru victimele demonilor si leprei sexuale a homosexualitatii si alor aberatii sexuale se cere foarte multa intelepciune tact dar cine a zis ca e usor perception christians are boring unintelligent old fashioned and out of touch with reality 4 din pacate necrestinii au adesea castig de cauza cu acest repros lipsa de implicare sociala de cunoastere a societatii de contact cu realitatea veacului sunt tare ale unei parti considerabile a crestinatatii din pacate exceptiile de genul lui francis schaeffer c s lewis sau nicolae steinhardt sunt putine cu naduf spunea si cata dreptate are parintele nicolae mii de draci ma furnica vazand cum este confundat crestinismul cu prostia cu un fel de cucernicie tampa si lasa o bondieuserie e expresia lui tante alice ca si cum menirea crestinismului n ar fi decat sa lase lumea batjocorita de fortele raului iar el sa inlesneasca faradelegile dat fiind ca e prin definitie osandit la cecitate si paraplegie crestinismul neajutorat si neputincios este o conceptie eretica deoarece nesocoteste indemnul domnului matei 10 16 fiti dar intelepti ca serpii si nevinovati ca porumbeii si trece peste textele sfantului pavel efes 5 17 drept aceea nu fiti fara de minte ii tim 4 5 tu fii treaz in toate tit 1 8 sa fie treaz la minte si mai indeosebi i cor 14 20 fratilor nu fiti copii la minte ci la rautate fiti copii iar la minte fiti oameni mari d ar nu tampiti nicaieri si niciodata nu ne a cerut hristos sa fim prosti numai despre pacatele noastre spune la pateric sa le tampim cum de ar fi putut proslavi prostia cel care ne da sfatul de a fi mereu treji ca sa nu ne lasam surprinsi de satana si apoi tot la i cor 14 33 sta scris ca dumnezeu nu este un dumnezeu al neoranduielii iar randuiala se opune mai presus de orice neindemanarii zapacite slabiciunii nehotarate neintelegerii obtuze domnul iubeste nevinovatia nu imbecilitatea iubesc naivitatea zice leon daudet dar nu la barbosi barbosii se cade sa fie intelepti sa stim si ei si noi ca nu slujitorilor diavolului adica smecherilor prea le ar veni la indemana sa fim prosti dumnezeu printre altele ne porunceste sa fim inteligenti pentru cine este inzestrat cu darul intelegerii prostia macar de la un anume punct incolo e pacat pacat de slabiciune si de lene de nefolosire a talentului iar cand au auzit glasul domnului dumnezeu s au ascuns perception christians are primarily motivated by a political agenda and promote right wing politics 5 intreaga istorie este plina de proaste exemple desi biserica nu poate ramane indiferenta la treburile lumesti tot dragul parinte nicolae observa mă aştept ca biserica să nu se amestece unde nu i sade bine a interveni şi să păstreze cu sfinţenie cele duhovniceşti spre întărirea noastră totodată contradictoriu şi paradoxal n o vreau nici oarbă şi nepăsătoare la păsurile credincioşilor şi la complicaţiile existenţei a nu folosi religia cu scop politic si a nu intra in jocurile politice pe motive sfinte ramane una dintre provocarile cele mai spinoase perception christians are prideful and quick to find faults in others 6 un alt pacat in care atat de adesea cadem noi crestinii ne punem in locul lui dummeezeu si facem noi pe judecatorii cand singurul indreptatit este el si oricine altcineva se face vinovat de uzurparea prerogativelor sale intangibile putem incerca sa le impartasim celorlalti viziunea noastra despre normalitate din perspectiva scripturilor sa le spunem unde credem ca sunt in eroare dar sa ne ferim sa judecam mai ales acolo unde n am fost in pantofii altuia partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub citat dialog crestin meditatie tendinte god s silence in ecclesiastes iunie 4 2011 un comentariu the difference between philosophy and religion is the difference between speaking and listening between man s speaking about god and god s speaking about man with man listening this is the difference between reason and faith philosophy is man s search for god the bible is the story of god s search for man philosophy is words flying up the bible is the word sent down ecclesiastes is the only book in the bible in which god is totally silent the author appeals to no divine revelation only to natural human reason and sense observation god is only the object of his quest not the subject the questee not the quester the hound of heaven peter kreeft three philosophies of life ecclesiastes life as vanity job life as suffering song of songs life as love partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub citat meditatie the first existentialist iunie 4 2011 un comentariu the first existentialist was not sartre though he coined the term nor was it kierkegaard or nietzsche though most of the textbooks say so nor was it even pascal though he foreshadowed half of kierkegaard and was the first to write about the fundamental existential experience of cosmic anxiety and meaninglessness it was not even saint augustine whose confessions stands out as the profoundest example of depth psychology and existential autobiography ever written it was not even socrates who alone among the philosophers totally existed his philosophy rather the first existentialist was solomon or whoever wrote ecclesiastes here some twenty five hundred years before sartre s nausea camus the stranger beckett s waiting for godot or kafka s the castle we have the fundamental experience and intuition of each of these modern classics expressed more candidly directly and artlessly than ever before or ever again peter kreeft three philosophies of life ecclesiastes life as vanity job life as suffering song of songs life as love partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub citat meditatie convertirea angliei la crestinism iunie 3 2011 lasă un comentariu andre maurois istoria angliei partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub citat istoria bisericii meditatie carte de istorie a muzicii 2 volume iunie 2 2011 lasă un comentari...
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