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hold the lamb of god behold him who takes away the sins of the world blessed are those called to the supper of the lamb to which all respond lord i am not worthy that you should enter under my roof but only say the word and my soul shall be healed then communion is given often with lay ministers assisting with the consecrated wine 40 according to catholic teaching one should be in the state of grace without mortal sin to receive communion 41 singing by all the faithful during the communion procession is encouraged to express the communicants union in spirit 42 from the bread that makes them one a silent time for reflection follows and then the variable concluding prayer of the mass concluding rite edit the priest imparts a blessing over those present the deacon or in his absence the priest himself then dismisses the people choosing a formula by which the people are sent forth to spread the good news the congregation responds thanks be to god a recessional hymn is sung by all as the ministers process to the rear of the church 43 western rite orthodox churches edit main article western rite orthodoxy since most eastern orthodox christians use the byzantine rite most eastern orthodox churches call their eucharistic service the divine liturgy however there are a number of parishes within the eastern orthodox church which use an edited version of latin liturgical rites most parishes use the divine liturgy of st tikhon which is a revision of the anglican book of common prayer or the divine liturgy of st gregory which is derived from the tridentine form of the roman rite mass these rubrics have been revised to reflect the doctrine and dogmas of the eastern orthodox church therefore the filioque clause has been removed a fuller epiclesis has been added and the use of leavened bread has been introduced 44 divine liturgy of st gregory edit the preparation for mass confiteor kyrie eleison gloria in excelsis deo collect of the day epistle gradual alleluia gospel sermon nicene constantinopolitan creed offertory dialogue preface sanctus canon lord s prayer fraction agnus dei prayers before communion holy communion prayer of thanksgiving dismissal blessing of the faithful last gospel lutheran churches edit lutheran priest elevating the host during the mass at alsike church sweden the lutheran mass being celebrated at tønsberg cathedral norway main article divine service lutheran in the book of concord article xxiv of the mass of the augsburg confession 1530 begins thus the mass is retained among us and celebrated with the highest reverence we do not abolish the mass but religiously keep and defend it we keep the traditional liturgical form in our churches mass is celebrated every sunday and on other holy days when the sacrament is offered to those who wish for it after they have been examined and absolved article xxiv lutheran churches often celebrate the eucharist each sunday lord s day in the mass this aligns with the lutheran confessions as with the views promulgated by martin luther 45 eucharistic ministers take the sacramental elements to the sick in hospitals and nursing homes as well as prisons the practice of weekly communion is the norm in most lutheran parishes throughout the world the bishops and priests pastors of the larger lutheran bodies have strongly encouraged the practice of weekly mass and daily mass is offered in some lutheran churches as well as at lutheran convents and monasteries such as östanbäck monastery and saint augustine s house 46 47 48 traditionally in the lutheran churches the mass is celebrated ad orientem being oriented to the east from which the sun of righteousness will return 49 though some parishes now celebrate the mass versus populum the traditional liturgical posture of ad orientem is retained by many lutheran churches 50 order of the mass edit a lutheran priest delivers a sermon during the celebration of the mass at the church of peace in jawor poland introit 51 the preparation for mass 51 the absolution 51 prayer of thanksgiving 51 kyrie eleison 51 gloria and laudamus 51 collect of the day 51 old testament reading 51 responsorial psalm 51 epistle reading 51 gradual 51 alleluia 51 gospel reading 51 sermon 51 nicene creed 51 notices 51 intercessions 51 offertory 51 eucharistic prayer 51 sursum corda 51 preface 51 sanctus 51 lord s prayer 51 fraction 51 pax 51 agnus dei 51 prayers before communion 51 holy communion 51 prayer of thanksgiving 51 benedicamus domino 51 blessing of the faithful 51 dismissal 51 lutherans affirm that the sacrifice of the mass sacrificium eucharistikon is a sacrifice of thanksgiving and praise sacrificia laudis 52 we are perfectly willing for the mass to be understood as a daily sacrifice provided this means the whole mass the ceremony and also the proclamation of the gospel faith prayer and thanksgiving taken together these are the daily sacrifice of the new testament the ceremony was instituted because of them and ought not be separated from them therefore paul says i cor 11 26 as often as you eat this bread and drink the cup you proclaim the lord s death apology xxiv 35 53 martin luther rejected parts of the roman rite mass specifically the roman catholic canon of the mass which as he argued did not conform with hebrews 7 27 that verse contrasts the old testament priests who needed to make a propitiatory sacrifice for sins on a regular basis with the single priest christ who offers his body only once as a sacrifice the theme is carried out also in hebrews 9 26 9 28 and 10 10 luther composed as a replacement a revised latin language rite formula missae in 1523 and the vernacular deutsche messe in 1526 54 the formula missae supplanted the canon of the mass with the following i sursum corda and preface to through christ our lord ii the words of institution intoned iii the sanctus and benedictus with the elevation of the bread and the cup 55 the apology of the augsburg confession affirmed the greek canon and the pfalz neuburg church order 1543 modeled by the lutheran divine philip melanchthon includes the following eucharistic prayer prior to the words of institution 56 lord jesus christ thou only true son of the living god who hast given thy body unto bitter death for us all and hast shed thy blood for the forgiveness of our sins and hast bidden all thy disciples to eat that same thy body and to drink thy blood whereby to remember thy death we bring before thy divine majesty these thy gifts of bread and wine and beseech thee to hallow and bless the same by thy divine grace goodness and power and ordain schaffen that this bread and wine may be sei thy body and blood even unto eternal life to all who eat and drink thereof 56 the order of the mass produced under the liturgical reforms of the lutheran divine olavus petri expanded the anaphora from the formula missae which liturgical scholar frank senn states fostered a church life that was both catholic and evangelical embracing the whole population of the country and maintaining continuity with pre reformation traditions but centered in the bible s gospel 56 scandinavian finnish and some english speaking lutherans use the term mass for their eucharistic service 57 though in most german and english speaking churches the terms divine service holy communion or the holy eucharist are used more frequently though the term mass enjoys usage as well 53 anglican churches edit bishop william white celebrating holy communion in choir dress 19th century further information anglican eucharistic theology and book of common prayer in the anglican tradition mass is one of many terms for the eucharist more frequently the term used is either holy communion holy eucharist or the lord s supper occasionally the term used in eastern churches the divine liturgy is also used 58 in the english speaking anglican world the term used often identifies the eucharistic theology of the person using it mass is frequently used by anglo catholics structure of the rite edit the various eucharistic liturgies used by national churches of the anglican communion have continuously evolved from the 1549 and 1552 editions of the book of common prayer both of which owed their form and contents chiefly to the work of thomas cranmer who in about 1547 had rejected the medieval theology of the mass 59 although the 1549 rite retained the traditional sequence of the mass its underlying theology was cranmer s and the four day debate in the house of lords during december 1548 makes it clear that this had already moved far beyond traditional catholicism 60 in the 1552 revision this was made clear by the restructuring of the elements of the rite while retaining nearly all the language so that it became in the words of an anglo catholic liturgical historian arthur couratin a series of communion devotions disembarrassed of the mass with which they were temporarily associated in 1548 and 1549 59 some rites such as the 1637 scottish rite and the 1789 rite in the united states went back to the 1549 model 61 from the time of the elizabethan settlement in 1559 the services allowed for a certain variety of theological interpretation today s rites generally follow the same general five part shape 62 some or all of the following elements may be altered transposed or absent depending on the rite the liturgical season and use of the province or national church gathering begins with a trinitarian based greeting or seasonal acclamation blessed be god father son and holy spirit and blessed be his kingdom now and forever amen 63 then the kyrie and a general confession and absolution follow on sundays outside advent and lent and on major festivals the gloria in excelsis deo is sung or said the entrance rite then concludes with the collect of the day proclaiming and hearing the word usually two to three readings of scripture one of which is always from the gospels plus a psalm or portion thereof or canticle between the lessons this is followed by a sermon or homily the recitation of one of the creeds viz the apostles or nicene is done on sundays and feasts the prayers of the people quite varied in their form the peace the people stand and greet one another and exchange signs of god s peace in the name of the lord it functions as a bridge between the prayers lessons sermon and creeds to the communion part of the eucharist the celebration of the eucharist the gifts of bread and wine are brought up along with other gifts such as money or food for a food bank etc and an offertory prayer is recited following this a eucharistic prayer called the great thanksgiving is offered this prayer consists of a dialogue the sursum corda a preface the sanctus and benedictus the words of institution the anamnesis an epiclesis a petition for salvation and a doxology the lord s prayer precedes the fraction the breaking of the bread followed by the prayer of humble access or the agnus dei and the distribution of the sacred elements the bread and wine dismissal there is a post communion prayer which is a general prayer of thanksgiving the service concludes with a trinitarian blessing and the dismissal the liturgy is divided into two main parts the liturgy of the word gathering proclaiming and hearing the word prayers of the people and the liturgy of the eucharist together with the dismissal but the entire liturgy itself is also properly referred to as the holy eucharist the sequence of the liturgy is almost identical to the roman rite except the confession of sin ends the liturgy of the word in the anglican rites in north america while in the roman rite when used and in anglican rites in many jurisdictions the confession is near the beginning of the service special masses edit the anglican tradition includes separate rites for nuptial funeral and votive masses the eucharist is an integral part of many other sacramental services including ordination and confirmation ceremonial edit see also anglican eucharistic theology some anglo catholic parishes use anglican versions of the tridentine missal such as the english missal the anglican missal or the american missal for the celebration of mass all of which are intended primarily for the celebration of the eucharist or use the order for the eucharist in common worship arranged according to the traditional structure and often with interpolations from the roman rite in the episcopal church united states a traditional language anglo catholic adaptation of the 1979 book of common prayer has been published an anglican service book all of these books contain such features as meditations for the presiding celebrant s during the liturgy and other material such as the rite for the blessing of palms on palm sunday propers for special feast days and instructions for proper ceremonial order these books are used as a more expansively catholic context in which to celebrate the liturgical use found in the book of common prayer and related liturgical books in england supplementary liturgical texts for the proper celebration of festivals feast days and the seasons is provided in common worship times and seasons 2013 festivals common worship services and prayers for the church of england 2008 and common worship holy week and easter 2011 these are often supplemented in anglo catholic parishes by books specifying ceremonial actions such as a priest s handbook by dennis g michno ceremonies of the eucharist by howard e galley low mass ceremonial by c p a burnett ritual notes by e c r lamburn and the parson s handbook percy dearmer in evangelical anglican parishes the rubrics detailed in the book of common prayer are considered normative methodist churches edit a methodist minister consecrating the eucharist elements during the service of the word and table the celebration of the mass in methodist churches commonly known as the service of the table is based on the sunday service of 1784 a revision of the liturgy of the 1662 book of common prayer authorized by john wesley 64 the use of the term mass is very rare in methodism the terms holy communion lord s supper and to a lesser extent eucharist are far more typical the celebrant of a methodist eucharist must be an ordained or licensed minister 65 in the free methodist church the liturgy of the eucharist as provided in its book of discipline is outlined as follows 66 the invitation you who truly and earnestly repent of your sins who live in love and peace with your neighbors and who intend to lead a new life following the commandments of god and walking in his holy ways draw near with faith and take this holy sacrament to your comfort and humbly kneeling make your honest confession to almighty god general confession lord s prayer affirmation of faith collect sanctus gloria patri prayer of humble access prayer of consecration of the elements benediction 66 methodist services of worship post 1992 reflect the ecumenical movement and liturgical movement particularly the methodist mass largely the work of theologian donald c lacy 67 calendr...
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