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861 and 879 synods of constantinople and the epistle of st tarasios 22 23 list of sources of canons edit sources for the canons of the eastern orthodox canon law are according to mihai 24 canons of the ecumenical councils nicaea i 325 20 canons constantinople i 381 7 canons ephesus 431 8 canons chalcedon 341 30 canons quinisext council 691 102 canons nicaea ii 787 22 canons canons of local councils carthage 256 1 canon a ancyra 314 25 canons a neocaesarea 324 sic likely 314 15 canons b gangra 340 21 canons a antioch 341 25 canons a laodicea 380 60 canons a sardica 343 21 canons a constantinople 394 1 canons a carthage ii 419 133 138 or 141 canons depending on the source council of constantinople 861 17 canons fourth council of constantinople 879 880 3 canons canons of the church fathers dionysius of alexandria 195 265 4 canons c gregory of neocaesarea 213 270 11 canons c peter of alexandria 311 15 canons c athanasius the great of alexandria 295 373 3 canons c basil of caesarea 330 379 92 canons a timothy of alexandria 385 18 canons c gregory the theologian 390 1 canon gregory of nyssa 395 8 canons a amphilochius of iconium 404 1 canon theophilus of alexandria 412 14 canons a cyril of alexandria 444 5 canons a gennadius of constantinople 471 1 canon a john of constantinople 595 34 49 or 65 canons depending on the source d tarasius of constantinople 828 1 canon d theodore of studium 759 827 17 canons d nicephorus of constantinople 828 49 canons d nicholas patriarch of constantinople 1111 11 canons canons attributed to the apostles canons of the holy apostles 85 canons juridical specificities edit see also interpretation catholic canon law in eastern orthodox canon law the canons are considered as of the church therefore they cannot be considered as positive laws in a juridical sense 12 the canons in use in the eastern orthodox church are not exhaustive as they do not cover every possible aspect of the faith and life of the church 12 the nature of e o canon law is corrective not prescriptive this means e o canon law responds to situations once they have occurred and have affected the value of the church rather than anticipating situations before they arrive 25 eastern orthodox canon law is reactive not proactive this means that canons were issued in response to situations and behaviors that deviated from the norms not for future or potential situations through the passage of time some new sins have come to exist for which there is no canon it is possible a canonist through careful interpretation and association could recommend an existing canon for a sin of this type for example an already existing canon condemning the self mutilation of one s body may be applied to tattoos or piercings the interpretation of the canons must be made according to the mind intention of the eastern orthodox church and not according to the interpreter s opinion 26 the dispenser of the canon s can be a bishop a priest or a spiritual father 27 there are no precedents in eastern orthodox canon law moreover each decision in eastern orthodox canon law is unique and often private because of the application of akriveia or economia 28 the success of the application of eastern orthodox canon law depends on how much the sinner accepts the canon law s corrective measures the more the sinner accepts the more successful the application is 16 penances edit knowing that love rather than fear is the basis of human behavior e o canon law seeks to personalize penances to suit both the gravity of the sin and the attitude of the penitent 25 in eastern orthodox canon law there exists two notions akriveia and economia akriveia which is harshness is the strict application sometimes even extension of the penance given to an unrepentant and habitual offender economia which is sweetness is a judicious relaxation of the penance when the sinner shows remorse and repentance 13 disciplinary canons are subject to interpretation and to the use of akriveia or economia because they were given in for specific situations and in specific contexts that could change over time in contrast dogmatic canons are not subject to interpretation or to akriveia or economia this is because dogmatic canons are considered as unchangeable immutable truths of faith 13 subjects edit the subjects of eastern orthodox canon law are the sources of eastern orthodox canon law church order the foundation of new eastern orthodox churches the canonization of saints the ecclesiastical calendar control for the execution of justice the ecclesiastical court marriage regulations reception of converts from other confessions the church s relations with civil authorities the correlation of church law with civil law finances and ownership relations eastern orthodox canon law includes the subjects and methods of other theological disciplines critical analysis church history doctrinal teaching dogmatics canons of the holy fathers patristics baptism and reception into the church liturgics 1 interpretation edit eastern orthodox canons are accepted within the church as not being self explanatory the canons cannot be interpreted without taking into account their doctrinal context and praxis as well as the tradition of piety 9 goals edit eastern orthodox christians believe that when jesus christ assigned the eastern orthodox church a society of mortal humans with the task of saving souls he obliged the church to have a canon law as a necessary mean for its survival eastern orthodox christians believe the goal of their canon law is to assist the eastern orthodox church to organise itself to supervise the orthodoxy of its members and to prevent factionalism within the eastern orthodox church in brief eastern orthodox christians believe jesus christ obliged the eastern orthodox church to give itself a set of rules in order for it to survive 4 comparisons edit civil law edit in contrast to what happens in civil law in eastern orthodox canon law the penalties for canonical transgressions are medicinal and directed towards the spiritual state of the violator as well as the well being of the body of christ the church this is evidenced by the drastic step of isolating a spiritually destructive member through excommunication 2 the sources between eastern orthodox canon law and civil law are different the source for civil law is the secular powers the ruler the parliament or the elected legislative body while eastern orthodox canon law is made by the e o church and the source for e o canon law is the will of god 29 25 the differences between secular and eastern orthodox canon law are also in purpose because the purpose of eastern orthodox canon law is humanity s salvation in time because eastern orthodox canon law extends beyond this life into the next life in scope because eastern orthodox canon law includes one s conscience and in place because eastern orthodox canon law applies to the universal church moreover the philosophy also differs the eastern orthodox canon law s matter is the soul of and sins while civil law s matter is the breaking of the law 25 another difference is that contrarily to secular law the principle of e o canon law is voluntary obedience and not forced constraints the punishments for violating e o canon law are to be voluntarily accepted and followed they are not forced 29 other christian canon laws edit according to mihai vasile interpretation of eastern orthodox canon law is based neither on legalism as in the roman catholic church nor on logic as in protestant churches but on both intellectual and mystical approaches to god 27 according to lewis j patsavos another distinction from catholic canon law is that the eastern orthodox tradition is corrective rather than prescriptive rather than anticipate a particular situation or hypothetical issue the canon law of eastern orthodoxy is developed in response to events questions or circumstances as they arise 4 see also edit ancient church orders collections of ancient canons kormchaia syntagma canonum stoglav tomos eastern orthodox church eastern orthodox church organization canonical territory canon law of the anglican communion byzantine law typikon notes edit 1 2 3 4 5 6 7 8 9 10 11 12 approved by canon 2 of the quinisext council and the canon 1 of the nicea ii council according to mihai p 36 7 approved by canon 2 of the nicea ii council c 2 vii according to mihai p 36 very likely a typographical error for canon 2 of the quinisext council c 2 vi 1 2 3 4 5 approved by canon 2 of the quinisext council according to mihai p 37 1 2 3 4 approved by the patriarchal synods according to mihai p 37 8 references edit 1 2 psarev andrei 2011 canon law in john anthony mcguckin ed the encyclopedia of eastern orthodox christianity john wiley sons p 98 isbn 978 1 4051 8539 4 1 2 3 4 5 viscuso patrick 2007 2006 orthodox canon law a casebook for study 2nd ed berkeley calif interorthodox press p 3 isbn 978 1 935317 16 6 1 2 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press p 2 isbn 978 1 935317 45 6 oclc 856076162 1 2 3 4 5 patsavos lewis j 1985 the canonical tradition of the orthodox church greek orthodox archdiocese of america archived from the original on 24 may 2017 retrieved 5 september 2021 1 2 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 2 8 32 isbn 978 1 935317 45 6 oclc 856076162 viscuso patrick 2007 2006 orthodox canon law a casebook for study 2nd ed berkeley calif interorthodox press p 4 isbn 978 1 935317 16 6 1 2 prokurat michael et al eds 1996 canon law historical dictionary of the orthodox church scarecrow press p 74 isbn 0 8108 3081 7 oclc 797749844 1 2 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 5 6 isbn 978 1 935317 45 6 oclc 856076162 1 2 3 4 5 psarev andrei 2011 canon law in john anthony mcguckin ed the encyclopedia of eastern orthodox christianity john wiley sons p 99 isbn 978 1 4051 8539 4 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press p 4 isbn 978 1 935317 45 6 oclc 856076162 a dictionary of orthodox terminology part 1 a h introduction to orthodoxy articles greek orthodox archdiocese of america archived from the original on 2 january 2019 retrieved 10 september 2021 1 2 3 4 the orthodox faith volume i doctrine and scripture sources of christian doctrine canons orthodox church in america archived from the original on 29 may 2016 retrieved 5 september 2021 1 2 3 4 5 6 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press p 7 isbn 978 1 935317 45 6 oclc 856076162 1 2 3 4 viscuso patrick 2007 2006 orthodox canon law a casebook for study 2nd ed berkeley calif interorthodox press p 5 isbn 978 1 935317 16 6 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 3 5 isbn 978 1 935317 45 6 oclc 856076162 1 2 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press p 5 isbn 978 1 935317 45 6 oclc 856076162 1 2 troianos spyros 2012 canon law to 1100 in hartmann wilfried pennington kenneth eds the history of byzantine and eastern canon law to 1500 history of medieval canon law 4 washington d c catholic university of america press p 119 isbn 978 0 8132 1947 9 oclc 815276580 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 31 2 isbn 978 1 935317 45 6 oclc 856076162 heith stade david 2014 the rudder of the church a study of the theory of canon law in the pedalion thesis docmono thesis lund university vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 3 32 isbn 978 1 935317 45 6 oclc 856076162 vasile mihai 2017 selected annotated bibliography orthodox canon law reference book brookline massachusetts holy cross orthodox press p 464 isbn 978 1 935317 45 6 oclc 856076162 psarev andrei 2011 canon law in john anthony mcguckin ed the encyclopedia of eastern orthodox christianity john wiley sons p 101 isbn 978 1 4051 8539 4 kidd b j 2010 2006 churches of eastern christendom routledge p 194 isbn 978 1 136 21278 9 vasile mihai 2017 abbreviations and canonical sources orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 35 8 isbn 978 1 935317 45 6 oclc 856076162 1 2 3 4 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press p 3 isbn 978 1 935317 45 6 oclc 856076162 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 7 8 isbn 978 1 935317 45 6 oclc 856076162 1 2 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press p 9 isbn 978 1 935317 45 6 oclc 856076162 vasile mihai 2017 introduction orthodox canon law reference book brookline massachusetts holy cross orthodox press pp 8 9 isbn 978 1 935317 45 6 oclc 856076162 1 2 prokurat michael et al eds 1996 canon law historical dictionary of the orthodox church scarecrow press pp 73 4 isbn 0 8108 3081 7 oclc 797749844 citations edit vasile mihai 2017 orthodox canon law reference book brookline massachusetts holy cross orthodox press isbn 978 1 935317 45 6 oclc 856076162 further reading edit psarev andrei 2011 canon law in john anthony mcguckin ed the encyclopedia of eastern orthodox christianity john wiley sons pp 98 106 isbn 978 1 4051 8539 4 rodopoulos panteleimon 2010 an overview of orthodox canon law orthodox theological library 3 translated by lillie w j rollinsford n h orthodox research institute isbn 978 1 933275 15 4 oclc 174964244 original greek επιτομή κανονικού δικαίου 2005 каноническое право православная энциклопедия м 2012 т xxx каменец подольская епархия каракал с 367 421 752 с 39 000 экз isbn 978 5 89572 031 8 hartmann wilfried pennington kenneth eds 2012 the history of byzantine and eastern canon law to 1500 history of medieval canon law 4 washington d c catholic university of america press isbn 978 0 8132 1947 9 oclc 815276580 ponomariov alexander 2017 the visible religion the russian orthodox church and her relations with state and society in post soviet canon law 1992 2015 erfurter studien zur kulturgeschichte des orthodoxen christentums new york peter lang doi 10 3726 b11829 isbn 978 3 631 73513 8 oclc 1011356240 цыпин владислав 2004 курс церковного права учеб пособие in russian христиан жизнь erickson john h 1991 the challenge of our past studies in orthodox canon law and church history crestwood ny st vladimir s seminary press isbn 0 88141 086 1 oclc 23254257 v t e eastern orthodox church autocephalous and autonomous churches of eastern orthodoxy autocephalous churches four ancient patriarchates constantinopl...
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