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description= 18 articole publicate de Liviu în luna June 2011;
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mea şi e adânc umană prins în vârtejul timpului omul vrea totuşi să i se sustragă să iasă din cotidian şi mărunţiş din el însuşi să treacă dincolo să stabilească legătura cu divinul numai în afara timpului unde distincţia dintre trecut prezent şi viitor atât de dureroasă n ar mai exista se poate concepe fericirea e tema romanului lui proust soluţia regăsirii timpului pierdut in cartea lui huxley diferitele personaje caută fiecare în felul lui să oprească timpul de vries prin planuri despre sociocraţie şi organizare sebastian barnack prin poezii şi elenism mrs gamble prin şedinţe de spiritism iar bruno rontini cheia romanului prin bunătate şi religiozitate numai cel ce s a făcut pe el însuşi bun poate trece la teribila încercare de a face şi pe ceilalţi buni spune acest rontini despre care aflăm prea puţine e anticar de meserie mai mult parcă pour l amour de l art căci e amator de cărţi vechi şi bune oarecum antifascist şi înrudit cu familia engleză barnack are şi un discipol la sfârşit cade greu bolnav e îngrijit de poetul sebastian şi moare alături de el asigurând prin pilda ce dă adeziunea lui sebastian la noua religie huxley deci opreşte timpul prin recunoaşterea dumnezeirii şi a veşniciei spiritualismul iată deviza nicolae steinhardt articole burgheze p 328 330 eseul huxley teist şi romancier partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub carte citat meditatie dietrich bonhoeffer new monasticism iunie 19 2011 lasă un comentariu the restoration of the church will surely come only from a new type of monasticism which has nothing in common with the old but a complete lack of compromise in a life lived in accordance with the sermon on the mount in the discipleship of christ i think it is time to gather people together to do this dietrich bonhoeffer january 14 1935 apr 26 1935 dietrich bonhoeffer founds a seminary to train pastors for the underground confessing church evangelical christians persecuted by the nazis putting into practice his teachings of a new monasticism in 1937 himmler declared the seminary illegal by the following november 27 of its former students had been arrested both the term itself and the actual existence of the new and ever expanding christian movement called new monasticism actually had its origins in the writing teaching and practice of dietrich bonhoeffer it began on april 26 1935 when bonhoeffer brought into practice his interest in monastic teaching in the founding of an illegal seminary in zingst germany during wwii in june of that year it moved to finkenwalde himmler ordered state security police to close it down in 1937 imprisoning 27 of its students the same year bonhoeffer wrote his most famous book the cost of discipleship dietrich was executed by the nazis on apr 9 1945 at flossenburg prison just a few weeks before the end of wwii he was 39 years old http www prayerfoundation org brief_history_protestant_monasticism htm partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub citat exceptional istoria bisericii meditatie pilgrim s progress iunie 18 2011 lasă un comentariu partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub film the pilgrim s progress by john bunyan iunie 17 2011 lasă un comentariu partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub film the pilgrim s progress 2008 iunie 16 2011 lasă un comentariu aici si audio iar aici text partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub film seventh day baptist address to baptists in america 1843 iunie 15 2011 lasă un comentariu who are the seventh day baptists and what do they believe why do they insist so strongly upon seventh day worship one of the best sources for answering these questions especially in the nineteenth century is their address of 1843 directed to the baptists of america this address spelled out in detail the sabbatarian convictions and conduct one would be hard put to find a better defense of the sabbath the address is calmly stated biblical in emphasis and fraternal in tone the authors included an appeal for first day baptists to adopt seventh day views and failing that to show more understanding for their sabbatarian brethren source an address to the baptist denomination of the united states on the observance of the sabbath from the seventh day baptist general conference new york j winchester new world press 1843 5 24 the general conference of seventh day baptists was convened at plainfield new jersey on the 3rd day of september 1843 the delegates were generally impressed that the time had come when the denomination should make increased and vigorous efforts to promote the doctrine of the bible concerning the sabbath the following resolutions were therefore submitted by paul stillman of new york and unanimously adopted resolved in view of the imperious duty devolving upon us to publish the truth of god to the world that it is advisable to make an appeal to the various orders of christians in reference to the sabbath of the bible urging them to a thorough examination of the subject as one of great importance to the cause of god resolved in accordance with the object of the foregoing resolution that a committee be appointed to prepare an address to our brethren of the baptist denomination to be issued under the sanction of the general conference thomas b brown paul stillman and nathan v hull were appointed a committee for the above purpose who subsequently presented the following address which was unanimously approved by the conference and measures were taken for its publication and extensive circulation among the order of christians particularly addressed david nunn moderator address the seventh day baptist general conference to the members of the baptist denomination throughout the united states holding to the observation of the first day of the week as a divine institution beloved brethren when our divine redeemer dwelt on earth he prayed that all his disciples might be made perfect in one as this prayer was in harmony with the sure word of prophecy which instructs us to look for a time when the watchmen shall see eye to eye and sing with united voice we are sure that it will ultimately be answered we rejoice brethren that you as well as ourselves are looking for this day of glory moreover we have knowledge of your firm persuasion that this glorious union of the now scattered forces of israel can be effected only upon the basis of divine truth with a single glance you see the fallacy of that reasoning which calls upon you for the sake of union to sacrifice the least particle of god s word we know moreover that it is the desire of your hearts that all dissensions between christians should be for ever ended laboring as you do to expound to others the way of the lord more perfectly we cannot suppose that you are yourselves unwilling to learn we therefore approach you with confidence affectionately and earnestly requesting you to take into consideration the subject which is the only ground of difference between you and us we conceive it to be a subject of great importance and though some of you may have made it a matter of thought we are persuaded that the great body of your denomination have dismissed it without any particular investigation when we look over your large and influential denomination we find that in reference to the subject upon which we now address you you are divided into about three classes i those who acknowledging the perpetuity of the sabbath law enforce the observance of the sabbath by the fourth commandment but change the day of its celebration from the seventh to the first day of the week ii those who see the impossibility of proving a change of the day and therefore regard the commandment as abolished by the death of christ but at the same time they consider the first day of the week as an institution entirely new to be regulated as to its observance wholly by the new testament iii those who consider neither the old nor the new testament to impose any obligation upon them to observe a day of rest and advocate one merely on the ground of expediency i first we address those of you who acknowledge the obligation of a sabbath but change the day of its celebration from the seventh to the first day of the week we may be wanting in discernment but it really appears to us that in making the particular day to be observed to stand upon new testament authority and yet deriving all the obligation to sabbatize on that day from the law there is a departure from the great principle contended for by baptists that the extent and bearing of a law both as to the duties it enjoins and the objects on which it terminates are to be learned from the law itself and not from other sources on this principle you reject the logic of pedobaptists who while they find the ordinance of baptism in the new testament go back to the law of circumcision to determine the subjects you tell them and very justly too that the law of the institution is the only rule of obedience but do you not fall into the same error when the argument has respect to the sabbath we can see no more fitness in applying the law of the sabbath to the first day of the week than in applying the law of circumcision to the subjects of baptism in justification of this change of the day we often hear you plead the example of christ and his apostles but where do we find anything to this effect in their example did the apostles sabbatize on the first day of the week did the churches which were organized by them do so observe with marked attention the question between you and us is not did they meet together and hold worship on that day but did they sabbatize that is did they rest from their labor on the first day of the week did they observe it as a sabbath this is the true issue we have often asked this question but the only answer that we have received has been that they assembled for worship but this is not a candid way of meeting the point your adroit evasion of the real question seems to place you much in the same predicament as were the pharisees when christ asked them whence was the baptism of john it appears as if you reasoned with yourselves and said if we shall say they did sabbatize on the first day of the week the evidence will be called for and we cannot find it but if we shall say they did not we fear the day will lose its sacredness in the eyes of the people we do not by any means wish to charge you with a pharisaic lack of principle but we put it to your sober judgment whether your position is not an awkward one brethren reconsider this point and see if you are not on pedobaptist ground if the apostles did not sabbatize on the first day of the week then it follows as a matter of course that whatever notoriety or dignity belonged to it they did not regard it as a substitute for the sabbath consequently unless the sabbath law was entirely abrogated by the death of christ the old sabbath as instituted in paradise and rehearsed from sinai continues yet binding as the sabbath of the lord thy god but more than this even if it could be proved that the apostles and primitive christians did actually regard the first day of the week as a sabbath it would not follow that the old sabbath is no longer in force unless it could be proved that they considered the new as a substitute for the old or that so far as the particular day was concerned it was of a ceremonial character but where do we find proof for either of these in the whole record of the transactions and teachings of the apostles where do we find this idea of substitution nowhere the controversy between us and you appears to be brought down to a very narrow compass did the apostles and primitive christians sabbatize on the first day of the week and is the world of mankind bound to imitate their example or only the church if upon a solemn and prayerful consideration of this subject you are persuaded that there is no proof that the early christians regarded the first day as a sabbath substituted in place of the seventh and will come out and honestly avow your conviction we have no fear that the controversy will be prolonged for should you still be of opinion that some sort of notoriety was attached to the day and that christians met for worship we shall not be very solicitous to dispute the point the apostolic rule let every man be fully persuaded in his own mind will then govern us see rom 14 5 6 our concern is not that you keep the first day of the week but that you keep it in place...
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