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more jewish captives back to babylon ezekiel being one of them this was the second babylonian captivity c2 nebuchadrezzar later changed his mind about jeconiah being king so he went back to jerusalem in 597 bc captured the city deposed jeconiah who had only reigned for three months and ten days installed mattaniah as the 20th and actual legitimate king of judah who was the uncle of jeconiah and the brother of the late jehoiakim called mattaniah by the name of zedekiah and took many jewish captives back to babylon including jeconiah this was the third and largest babylonian captivity c3 of the jews that would occur in 589 bc in the 9th year of the babylonian installed reign of zedekiah after zedekiah had switched allegiances to egypt and rebelled against him nebuchadnezzar started a siege ss against jerusalem culminating in its utter destruction two years later in 587 bc in the 11th year of the babylonian installed reign of zedekiah in the tenth year of the babylonian installed reign of zedekiah 588 bc in the midst of the ongoing babylonian siege the king of judah imprisoned jeremiah ji2 see jer 32 1 2 37 4 12 21 this time nebuchadnezzar took very few captives one of which was jeremiah and slew all the rest all of the sons of zedekiah except for mulek were slain in front of him then his eyes were put out and he was taken captive to babylon to die there as a prisoner this was the fourth and final babylonian captivity c4 the city of jerusalem was also burned and razed this was the second and final babylonian destruction of jerusalem d2 jubilee and sabbath years fall to fall 622 bc to 621 bc jubilee year 615 bc to 614 bc sabbath year 608 bc to 607 bc sabbath year 601 bc to 600 bc sabbath year 594 bc to 593 bc sabbath year 587 bc to 586 bc sabbath year jere miah jos iah jehoi akim zede kiah nebu chad nez zar bc 1 13 627 2 14 626 3 15 625 4 16 624 5 17 623 6 18 622 7 19 621 8 20 620 9 21 619 10 22 618 11 23 617 12 24 616 13 25 615 14 26 614 15 27 613 16 28 612 17 29 611 18 30 610 19 31 609 20 ld r1 1 608 21 2 607 22 3 606 23 r2 4 ji1 c1 1 605 24 5 2 604 25 6 3 603 26 7 4 602 27 ap id r3 ll 8 d1 5 601 28 9 6 600 29 10 7 599 30 11 c2 8 598 31 c3 1 9 597 32 2 10 596 33 3 11 595 34 4 12 594 35 bc 5 13 593 36 6 14 592 37 7 15 591 38 8 16 590 39 ss 9 17 589 40 ji2 10 18 588 41 d2 c4 11 19 587 the nephite civilization began in 608 bc the nephite civilization first took root in 608 bc in the commencement of the first year of the illegitimate reign of jehoiakim the vassal king of judah who ruled under the control of necho ii of egypt which was the same period of time as the commencement of the first year of the reign of zedekiah the legitimate king of judah as the first nephites left for north america in april 601 bc four years before the only legitimate king of judah zedekiah sat on the throne of judah they wouldn t learn that zedekiah actually ended up sitting on the throne until they discovered the people of zarahemla living in the land of promise see omni 1 14 15 some 400 to 500 years later in 608 bc lehi a scribe of the tribe of manasseh was living in the city of jerusalem with his wife sariah and his four sons from oldest to youngest laman then lemuel then the identical twins sam and nephi lehi also had two daughters who had already been married off to the two sons of ishmael and who were living in the land of jerusalem in nahom a place which later would turn into a village and so would be called nahom s village take note that the new testament town of capernaum means nahum s village lehi departed ld from jerusalem into the wilderness in 608 bc a lot of prophets showed up in jerusalem in 608 bc prophesying the destruction of jerusalem which worried lehi after he prayed for his people and saw great visions of the future he began testifying to the people about the things he had learned from god but instead of repenting they became angry with him and he later learned from a dream that they sought to kill him in the dream he was told to take his family and depart into the wilderness which he did lehi s departure ld occurred in 608 bc note that whenever the book of mormon refers to lehi leaving jerusalem in 608 bc it uses the word departure whereas as when it refers to him leaving jerusalem in 601 bc it uses the word left for example the following passage hearkens back to the 608 bc departure and nephi the son of helaman had departed out of the land of zarahemla giving charge unto his son nephi who was his eldest son concerning the plates of brass and all the records which had been kept and all those things which had been kept sacred from the departure of lehi out of jerusalem 3 ne 1 2 after a three day journey from jerusalem he pitched his tent and dwelt in a valley he called lemuel he was now safe from the would be assassins but his two eldest sons now wanted to kill him because he had left all his wealth and their inheritance land in jerusalem on the crazy idea that the city would be destroyed by the babylonians after all the kingdom of judah was under the protective control of egypt in 608 bc not babylon there was no babylonian threat upon the horizon for the jews and so there was nothing to indicate that he was right 1st return r1 to jerusalem still 608 bc now dwelling in a tent lehi had yet another dream which told him to send his sons back to jerusalem to get the plates of brass from laban a man who was also a descendant of joseph like lehi the two oldest sons complained about this potentially suicidal mission but nephi had faith that they would pull it off after nephi killed the wicked laban and got his clothes his sword the keeper of his treasury zoram and the plates of brass and brought it all to lehi at his tent lehi looked over the plates and saw that they contained all the prophecies of the holy prophets from the very beginning of time down to 1 tishri 608 bc the current year and also the whole record of the jews down to 1 tishri 608 bc the current year in other words although laban had been a very wicked man his scribes had kept the plates up to date in fact they even contained many of the prophecies of jeremiah this covers the events of chapters one through five of the first book of nephi in our modern edition in the first edition of the book of mormon the chapters were arranged according to how they were on the small plates of nephi therefore chapter one of the first edition contains the same text that is found in the first five chapters of our modern edition nephi then dedicated his first chapter to things that occurred in and around 1 tishri 608 bc now chapter two of the first edition covers chapters six through nine of our current edition chapter three covers chapters ten through 14 chapter four covers chapter 15 chapter five covers chapters 16 through 19 21 chapter six covers chapter 19 22 through chapter 21 chapter seven covers chapter 22 and the next chapter which is chapter one of the second book of nephi covers chapters one and two of the second book of nephi in our modern edition in which lehi announces that jerusalem s final destruction has taken place thus the entire first book of nephi essentially covers the period of time from 608 bc to 587 bc so continuing on with our modern edition chapters in chapter six nephi again explains that he s just giving us an abridgement and in chapter seven he skips ahead three years in the narrative 2nd return r2 to jerusalem 605 bc after three years of dwelling in a tent laman lemuel sam and nephi were now of marriageable age therefore lehi had another dream of instructions this time his sons needed to go back up to jerusalem to bring ishmael down to the tent so that the two families could fully integrate by intermarrying and having kids laman and lemuel had no complaints about performing this task the four boys went up and convinced ishmael and his family that it was the will of god that they come down with them to their camp and join their respective families together to form the foundation of a new nephite civilization ishmael had two sons who were already married to the two daughters of lehi who had already borne children plus he had five other daughters two of which had taken a liking to laman and lemuel it was an easy sell on the trip down however ishmael s sons and their families and laban and lemuel and the two of ishmael s daughters that liked laman and lemuel rebelled and wanted to return to jerusalem nephi told them that if they did they would perish because the people there were already very wicked and were ripening in destruction he pointed to the fact that jeremiah had been cast into prison ji1 as evidence of societal wickedness jeremiah was imprisoned ji1 in the fourth year of the reign of jehoiakim which was in 605 bc therefore we know that when lehi s sons went back to jerusalem to get ishmael ishmael must have told them of all that had transpired since their departure three years earlier in 608 bc including what was currently happening to jeremiah that very year his imprisonment ji1 which allows us to affix the date of this second trip to jerusalem firmly at 605 bc this covers the events of chapter seven of the first book of nephi chapters eight through 16 34 take place between 605 bc and april 601 bc lehi and nephi s prophecies of jerusalem s destruction it should be noted that lehi prophesied see 1 ne 1 13 in 608 bc that jerusalem and its inhabitants would be destroyed and many would be carried away captive into babylon he reiterated and expanded upon this prophecy see 1 ne 10 2 3 sometime between 605 bc and the spring season of 601 bc there were two times jerusalem was destroyed by babylon and four times its inhabitants were carried away captive into babylon jerusalem was partially destroyed d1 in november and december of 601 bc by certain vassal states of babylon sent by nebuchadnezzar the nephites escaped this first destruction because they left jerusalem for the promised land in april of that same year the city was fully destroyed d2 by the babylonians 14 years later in 587 bc the nephites by that time had already arrived in north america thus lehi s prophecy of destruction was partially or shadow fulfilled d1 at the end of 601 bc and fully fulfilled d2 in 587 bc as for the deportations a few were carried away captive c1 into babylon in 605 bc a few more c2 in 598 bc very many c3 in 597 bc and only a few c4 in 587 bc lehi s prophecy of many being carried away captive c3 into babylon was fulfilled then in 597 bc the nephites escaped the 605 bc deportation because at that time they were living in tents in the valley of lemuel outside of the land of jerusalem during the deportations of 598 bc and 597 bc the nephites were journeying across the asian continent toward bountiful china bc by 587 bc the nephites were already in north america so they escaped everything once in the promised land lehi saw in vision see 2 ne 1 4 that the prophesied final destruction had come to pass which dates that chapter and verse to as early as 587 586 bc his son jacob also saw the same vision see 2 ne 6 8 in bountiful china bc in 593 bc nephi also prophesied see 1 ne 17 43 of the destruction of jerusalem and of its inhabitants being carried away but he specified that only a few would be carried away his prophecy was fulfilled six years later in 587 bc when almost everyone was slain except for a small number who were carried away captive into babylon later on while in the promised land nephi reverse prophesied that the jews were destroyed immediately after 2 ne 25 10 lehi left jerusalem ll which proved to be correct given that lehi left ll in april of 601 bc and jerusalem was partially destroyed about six months later the six hundred years prophecy it appears to me that nephi not lehi prophesied see 1 ne 10 4 that jesus christ would come in the flesh 600 years after lehi left jerusalem ll he received this prophecy 1 ne 19 8 2 ne 25 19 from an angel and by calculations he made from the words of the prophets that were engraven upon the plates of brass this prophecy s yearly countdown began when lehi left jerusalem ll in 601 bc not when he departed from jerusalem ld into the wilderness in 608 bc it is important to understand that lehi came out of jerusalem twice not just once he temporarily departed ld with his immediate family in 608 bc and went to the valley of lemuel to dwell in a tent for seven years at the end of those seven years he traveled with the combined lehi ishmael group down the arabian peninsula ap to shazer and beyond and then after nephi broke his steel bow back up towards jerusalem at which point ishmael died id and the whole group including lehi returned r3 to the land of jerusalem to bury ishmael at nahom after ishmael was buried and probably after getting a new steel bow for nephi and other supplies lehi brought the entire group back out of jerusalem to his camp this second time that lehi left jerusalem ll started the prophetic 600 years long clock once back at their camp the liahona began pointing nearly due east and they then traveled for eight years across the entire asian continent until they came to the seashore of bountiful china bc in 593 bc after building a ship they sailed in the same direction nearly due east until they landed on some point of the 30th parallel north in north america earthperspective5 the mysterious and peculiar 30th parallel north map word 30th us original sound earthperspective lehi s temporary first ld or permanent second ll exit whenever nephi spoke of his six hundred year prophecy he always counted from the second time lehi exited the land of jerusalem 601 bc not the first 608 bc likewise whenever the nephites counted the time that had passed since lehi left jerusalem they always counted from when lehi left in 601 bc not from his 608 bc departure but for all other instances they referred to lehi s 608 bc departure for example when mormon wrote the heading to third nephi the book of nephi he was referring to the first time 608 bc lehi departed from the land of jerusalem the book of nephi the son of nephi who was the son of helaman and helaman was the son of helaman who was the son of alma who was the son of alma being a descendant of nephi who was the son of lehi who came out of jerusalem in the first year of the reign of zedekiah the king of judah and when the nephites spoke of their records being kept from the time that lehi left jerusalem onward see mosiah 28 20 alma 18 36 38 and 3 ne 5 14 15 they were referring to the first time 608 bc he departed from jerusalem because that was the year that the plates of brass record ended and the year the nephite scriptures began in other words that is the year that lehi and later nephi started doing scribal works namely writing down all the revelations they had received prophecies they had uttered visions and dreams they had seen miracles they had performed or witnessed angelic ministrations healings etc so as to make new nephite scriptural records upon parchment to later engr...
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