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and love of artists make these puppets it takes 40 days attentive work to make a puppet carrying these puppets and giving shows are the great joy for the artists now these puppets are made but they will be in the showcase or hanging on walls always a true artist look forward for applauds from viewers not money but puppetry artists are helpless selling crafts of puppetry is the one and only alternative option to feed their dependents hope at least the crafts of puppetry will survive forever share this posted in uncategorized leave a reply a new trend in puppetry posted on january 31 2013 by shruthipk reply puppetry is the famous folk art in andhra pradesh and karnataka the rule of dynasty of vijayanagara is considered as golden age of art the great emperor shree krishna devaraya gifted two villages to puppetry artists now its hard to find out the professional puppetry artists but the memories of great dance form is reminded in lampshades wall hangings mirror frames and note book covers even leather puppets are available to decor home the influence of modernization has made the people to forget the rich art forms of our country there are villages in the karnataka andhra border region where people were involved in either puppetry or hosting shows now due to the arrival of electronic media many art forms are moving away from the minds of people but the puppetry artists have made a great idea for the survival of this great art the artists have started to make leather puppetries crafts wall hangings etc which is attracting many customers shinde sriramulu a national award winning artist makes a variety of puppets this talent is the gift from his ancestors and now he exhibits and sales puppets across the country many of us are not aware how they make puppets puppets are made of goat skin artisans of three different skills collectively work on each puppet first of all they select a mythological figure usually the epics of ramayana and mahabharata are the themes of puppetry later they make different parts for the puppets later they dress them up with colourful costumes and jewels female puppets are coloured yellow where as red green and black are the commonly used colours three stitched bamboos are there to move the puppets we can feel the care and love of artists make these puppets it takes 40 days attentive work to make a puppet carrying these puppets and giving shows are the great joy for the artists now these puppets are made but they will be in the showcase or hanging on walls always a true artist look forward for applauds from viewers not money but puppetry artists are helpless selling crafts of puppetry is the one and only alternative option to feed their dependents hope at least the crafts of puppetry will survive forever posted in uncategorized leave a reply why media doesn t love farmer posted on january 9 2013 by shruthipk reply where our media really focusing if anyone is in search of answer for this definitely the documentary nero s guest will give the best answer media s profit oriented biased coverage leaving the blood sucking poverty unnoticed as we know india has 64 farmers but we can hardly find at least an hour program about either on agriculture or rural affairs the outstanding direction of deepa bhatia is succeeded in pouring light on the present condition of farmers in india the eminent journalist p sainath s experience of reporting about farmers suicide at vidharbha and also nagpur and in u p has made every viewer to start critical thinking on the issue every year there are number of farmers commit suicide but no camera to cover it in this country if a celebrity gets a fever it becomes a news but if a farmer die due to debt crop loss or starvation its a absolute silly news for media not only media all of us are responsible for this negligence the lakme fashion show has more than 500 media crew but vidharbha we study media ethics and speak about non profit based service to society but journalism is also becoming an industry journalists are not stay in villages they are not ready to be rural affairs reporter if they wont get extra salary is this the dedication towards the society what is meant in media ethics after watching the documentary no one can say that india is shining more than half of the population is dying in poverty but who will hear the cry the government will listen to corporate while making policy so it will be our foolishness if we expect equality and life security in this country what are not able to grow in western countries are grown here our farmers are the least victims of exploitation are we living in a real independent country which has all the capacity to form policies without minding the pressure from developed countries and corporate the documentary keep digging answer for all these questions malnourished children unemployed youth women in bare forehead suffering coolie workers school drop outs after watching all these who has the courage to say india is developing posted in uncategorized leave a reply ಪ್ರಳಯ ಎ೦ಬ posted on december 13 2012 by shruthipk reply ನೀವೂ ನಾನೂ ಎರಡು ವರ್ಷದಿ೦ದ ಕೇಳಿ ಸುಸ್ತಾಗಿರುವ ಪ್ರಳಯ ಎ೦ಬ ಪ್ರಳಯಾ೦ತಕ ವದ೦ತಿಗೆ ಇನ್ನೇನು ಕೆಲವು ದಿನಗಳಲ್ಲಿ ಉತ್ತರ ಸಿಗಲಿದೆ ಓಮ್ಮೆ ನೆನಪಿಸಿಕೊಳ್ಳೋಣ ಸರಿಯಾಗಿ ಎರಡೂವರೆ ವರ್ಷಗಳ ಹಿ೦ದೆ ಶುರುವಾದ ಈ ಗಾಳಿಸುದ್ಧಿ ಎಷ್ಟು ದಟ್ಟವಾಗಿ ಪ್ರಪ೦ಚದಾದ್ಯ೦ತ ಹಮ್ಮಿತೆ೦ದರೆ ಅದರ ಮೇಲೊ೦ದು ಸಿನಿಮವೂ ಸ್ರಷ್ಟಿಯಾಗಿ ಇದ್ದ ವದ೦ತಿಗೆ ರೆಕ್ಕೆ ಪುಕ್ಕಗಳು ಹುಟ್ಟಿಕೊ೦ಡವು ಯಾವತ್ತು ಮಲ್ಟಿಫ಼್ಲೆಕ್ಸ್ ಸಿನಿಮ ಮ೦ದಿರಗಳ ಕಡೆಗೆ ತಲೆ ಹಾಕದಿದ್ದ ನಮ್ಮ೦ತವರೂ ಅ ಪೊಳ್ಳು ಸಿನಿಮ ನೋಡಿ ಜೈ ಎ೦ದಿದ್ದೆವು ಎಲ್ ಲೆ೦ದರಲ್ಲಿ ಅಟ್ಟಿಸಿಕೊ೦ಡು ಬರುವ ಹುಚ್ಹು ಸುನಾಮಿ ರಾಕೆಟ್ ಗಳ೦ತೆ ಬ೦ದು ಬೀಳುವ ಹತ್ತಾರು ಧೂಮಕೇತುಗಳು ದಿಕ್ಕಾಪಾಲಾಗಿ ಓಡುವ ಜನ ಇದು ಬಿಟ್ಟರೆ ಇನ್ನೇನು ಅದರಲ್ಲಿರಲಿಲ್ಲ ರಾತ್ರಿ ದೆವ್ವದ ಕಥೆ ಕೇಳಲು ಜನ ಜಾಸ್ತಿ ಎ೦ಬ೦ತೆ ಸ೦ದರ್ಭದ ಬುದ್ದಿವ೦ತ ಉಪಯೋಗ ಪಡೆದ ಈ ಸಿನಿಮ ಮ೦ದಿ ಅವರ ಜೋಳಿಗೆ ತು೦ಬಿಸಿಕೊ೦ಡರು ಆದ್ಯಾವುದೋ ಅಫ್ರಿಕನ್ ಆದಿವಾಸಿಗಳ ಕ್ಯಾಲೆ೦ಡರ್ನಲ್ಲಿ ೨೦೧೧ ರ ನ೦ತರ ಅದರಾಚೆಗೆ ಏನೂ ಇಲ್ವ೦ತೆ ಎ೦ಬ ತಲೆಬುಡ ಇಲ್ಲದ ಮಾತುಗಳು ಕೇಳಿ ಬ೦ದವು ಅಷ್ಟಾಗುವಾಗಲೇ ಮಾಧ್ಯಮಗಳಲ್ಲಿ ಪ್ರಳಯ ಜೊರಗಿಯೇ ಶುರುವಾಗಿತ್ತು ಸ್ವತಃ ಕೆಜಿ ಗಟ್ಟಲೆ ಬ೦ಗಾರ ಮೈ ಮೇಲೆ ಸುರಿದು ಕೊ೦ಡರೂ ಮನುಷ್ಯನ ಮಿತಿ ಮೀರಿದ ಆಸೆಯೇ ಪ್ರಳಯಕ್ಕೆ ಕಾರಣ ಎ೦ದು ಬೊಗಳೆ ಬಿಡುವ ಜ್ಯೋತಿಷಿಗಳಿಗೆ ವಾರ೦ತ್ಯದಲ್ಲಿ ಬಿಟ್ಟಿ ಪ್ರಚಾರವೂ ಸಿಕ್ಕಿ ಒ೦ದೊಳ್ಳೆ ಪಾರ್ಟ್ ಟೈಮ್ ಉದ್ಯೋಗವೂ ಆಯ್ತು ಇನ್ನೊ೦ದು ವಾರದಲ್ಲಿ ಪ್ರಳಯದ ಎಲ್ಲ ಕಥೆ ಮುಗಿಯಲಿದೆ ಎ೦ದುಕೊಳ್ಳೋಣ ಆಮೇಲೆ ಮಾಧ್ಯಮದವರು ಪ್ರಳಯ ಆಗದಿದ್ದಕ್ಕೆ ದೈವಿಕ ಕಾರಣಗಳು ಇನ್ಯಾವಾಗ ಆಗಬಹುದೆ೦ಬ ತರ್ಕವಿಲ್ಲದ ಚರ್ಚೆಗಳೊ೦ದಿಗೆ ನಮ್ಮ ಮು೦ದೆ ಬರುವುದು ಖ೦ಡಿತ ಅದೆಲ್ಲ ಯೋಚನೆ ಮಾಡುತ್ತಾ ಹೋದರೆ ಪ್ರಳಯವಾಗುವುದೆ ವಾಸಿ ಅ೦ತಲೂ ಅನ್ನಿಸಿಬಿಡುತ್ತೆ ಯಾವುದಕ್ಕೂ ಕಾದು ನೋಡೋಣ posted in uncategorized leave a reply a movie on legend of indian cinema posted on september 30 2012 by shruthipk reply the beautiful marati movie harishchandrachi factory is a great attempt to convey the struggle of a man to make a first indian feature movie director paresh mokashi has not disappointed viewers the father of indian cinema dadasaheb palke is a person who done miracles when no one was trusting about possibilities of movie making he started to work with hope not only nandhu madhav palke all the co actors has given justice to their roles the humour keeps the viewer awake in all those scenes nandu madhav gives competition to mr bean and charlie a pious marati lady saraswathi was a great spirit for her husband the commitment of family to make a movie is unmatchable when a british director forces him to stay back in london palke says all his creativity is for his country and no one is there to make a movie if he remains in london the patriotism and love on indian cinema portrayed here some scenes are mirror of indian middle class life when the movie did not get good collection team goes to give publicity all the brilliant ideas palke was applying even it suits for present trend the costume design in some scenes looks like much suitable for modern days rather than pre independent india when palke looses his eye sight the dialogues he delivers are marvellous not only there in entire movie dialougues touch the viewers some scenes are the mirrors of indian middle class life the four prostitutes have given great performance even though the movie is in marathi no need of subtitles the expressions and scenes conveys the meaning the darker sides of palke s life is not shown completly how he arranges the money and his family s struggle are not shown well the humour and fun indirectly eaten the seriousness of movie many may feel that palke and troop had great fun in making raja harischandra and may forget his hard time the background music and editing is outstanding no doubt the harischandrachi factory is a master piece its entertaining and mind blogging in some aspects but little bit seriousness could make the movie more heart touching truly inspiring movie for young film makers posted in uncategorized leave a reply importance of aristotle s model of communication and comparison between aristotle s and shannon weaver s communication models posted on september 16 2012 by shruthipk reply significance of aristotle s model today communication is one of the most interested area of study every one dreams to become a effective communicator the study of communication model helps us in this manner the study of communication is very old concept aristotle was the great scholar of 3oo b c who took the initiative to design the very first model of communication which is called as aristotle s model of communication the communication model of aristotle is widely accepted because of its simplicity anyone who is needs to excel themselves in public speaking seminar presentations can make use of this model here the sender is the active and the receiver is passive one 1 aristotle is the first scholar to give a model to communication 2 he has given greater importance to the role of a speaker so its very useful to all those who want to mould their pubic speaking skill 3 according to this model the speaker should know about his target audience for example their educational background socio economic status etc so that he can prepare his speech on the basis of all these such communication definitely will reach his audience in effective manner 4 the non verbal communications significance also mentioned indirectly 5 the aristotle s model of communication is widely accepted model of communication even though there are some critics this model stands unique in its own way 6 in this communication model both the sender and receiver acts in a responsible manner 7 its very useful for anyone who is going to be the public speaker 8 this model is concerntrated more on public speaking than interpersonal communication the shannon weaver s model of communication the shanon and weaver model 1949 represents the process of communication in a linear manner there is a direct link between the sender and receiver in all there are seven components in a linear model there is a source of information similarly there is a destination to the information being sent the information is encoded in the form of message by the transmitter and sent to the receiver the receiver receives it and encodes it the similarities differences between aristotle s model and shannon weaver model 1 in aristotles model the speaker has gained more importance this theory gives more guidance to a person who want to become a effective public speaker in shannon weaver s both the sender and receiver are equal important 2 the shannon weaver s model is developed by the mathematicians its more technical and scientific the aristotle s model is is very much comprehensive and its possible for a common man to understand make use of this model 3 shannon weaver s model says that the communication is complete only when one takes account of noise and feedback for a successful communication its vital that the receiver gives feedback to the sender this model says that a feedback may be verbal or non verbal but its the indication that the receiver is getting the message ongoing feedback also possible in the communication noise is the disturbance which breaks the meaning of communication the feedback and noise is not mentioned in the aristotle s model 4 the shannon and weaver model is more static and linear compared to aristotle s model 5 if we want to know what is shannon and weavers model its necessary to know the meaning of its each component the model of aristotle is very much easy to understand because the components only tells their meaning 6 the it s more effective in person to person communication than group or mass audience 7 the model based on sender and receiver here sender plays the primary role and receiver plays the secondary role receive the information or passive the model is clearly deals with external noises only which affect the messages or signals from external sources for example if there is any problems occur in network which directly affect the mobile aristotle proposed a model of communication suitable for public speaking he put the speaker at the centre of the communication process the speaker prepares a message for an intended audience the message is intended to have an effect influence the audience the audience is seen to be passive and ready to be influenced by the speaker s message to put it in other words according to aristotle a speaker sends a message to an audience and the audience is affected by the message received 8 according to aristotle s model the message which is encoded from the speaker reaches the audience directly but the shannon and weaver rejected this according to them the message has to face one or the other obstacles which is known as noise so i consider shannon and weaver s model as more realistic one because when we brings the communication theory into practice we will come to experience personally the noise or disturbance each prevents us to reach our audience so who ever going to be the public speaker its better to refer this model because we will become aware about the obstacles 9 the communication model of shannon and weaver clearly shows that why even the simple communication becomes complex its easier to understand why other people can not understand our message but in aristotle s model lots of importance is given to speaker and how should he communicate so the receiver receives less attention whether he understood the message or not is ignored 10 shannon and weaver model is widely applicable social science fields such as education organizational analysis psychology etc in engineering and mathematics shannon s theory is used more literally and is referred to as shannon theory even the aristotle s model also referred by several fields but on a general basis 11 the shannon and weaver model is most applicable to inter personal communication where the sender and receiver are having the opportunity to know each other and there is chances for mutual interaction but the communication model of arisrtotle is much applicable for public communication where a single person address mass audience and the audience may know the speaker but the speaker may not know each audience the sender may not know how the receiver is feeling with the message eventhough there are certain limitations in aristotle s and shannon and weaver s model they a...
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