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as the opportunity to join remotely leave a comment filed under apostolic constitutions apostolic tradition church orders in genera l other church order literature tagged as alistair c stewart andreas ellwardt daniel vaucher marcel metzger martin lüstraeten reinhard messner by alistair c stewart may 25 2026 8 11 pm some bibliography my mother would always say that when you couldn t find anything the best thing to do was to stop looking and look for something else altogether over the years i have found this to be sound advice looking for other things altogether i have in the past few weeks turned up the following church orders related materials in places where one would not necessarily have looked i record them here without comment whilst reserving the right to comment at a later date predrag bukovec anmerkungen zur filiation der didache in wolf b oerter und zuzana vítková ed coptica gnostica und mandaica sprache literatur und kunst als medien interreligiöser begegnung en tu185 berlin de gruyter price than necessary 2020 237 276 abstract die didache wird als wohl altestes christliches zeugnis auserhalb des nt in der forschung verstandlicherweise vorrangig in ihrem entstehungskontext thematisiert dabei bleibt ihre altkirchliche rezeptionsgeschichte unterbeleuchtet ist aber wert ebenfalls untersucht zu werden besonders für die liturgiegeschichte ergeben sich weitreichende konsequenzen die gleich an mehreren ansatzpunkten haften so wurde die didache erweitert und an die liturgische entwicklung angepasst darin nicht unähnlich der rezeption der traditio apostolica die spätestens ab dem 4 jahrhundert anachronistisch gewordenen mahlgebete wurden verschiedentlich adaptiert da es sich um eine schrift mit vermeintlich apostolischer autorität handelte darüber hinaus gelangte die sammlungsmetapher did 9 4 zu gewisser prominenz in der alexandrinischen liturgietradition pierluigi lanfranchi entre construction liturgique et polémique anti juive la collection de bénédictions d origine juive des constitutions apostoliques in christophe batsch mădălina vârtejanu joubert ed manières de penser dans l antiquité méditerranéenne et orientale mélanges offerts à francis schmidt leiden brill 2009 215 229 abstract compiled from the text of the essay compte tenu de ces témoignages et de l emplacement de notre collection de bénédictions à l intérieur du livre vii nous pouvons supposer que ces six bénédictions étaient récitées par une communauté chrétienne d antioche pendant le service liturgique du sabbat et du dimanche je pense qu on doit se contenter de ces conclusions as to the reason for the adoption of these jewish benedictions je pense qu une explication pourrait être trouvée dans la préoccupation que le compilateur montre au sujet de l efficacité des bénédictions une grande partie des ca environ le quart de l ouvrage consiste en prières or les chrétiens qui fréquentaient les synagogues y cherchaient souvent une bénédiction qu ils jugeaient évidemment plus efficace que celles que pouvaient accorder les prêtres chrétiens cette concurrence entre bénédictions juives et bénédictions chrétiennes constituait un problème non seulement à antioche mais aussi dans d autres provinces de l empire romain où des communautés juives et chrétiennes vivaient côte à côte non sans frictions et contrastes les bénédictions prononcées par les juifs risquaient de compromettre l efficacité des bénédictions des prêtres chrétiens voire de les rendre tout à fait inutiles une telle attitude compétitive s exprime chez le compilateur des constitutions apostoliques dans un autre domaine celui des exorcismes le rôle que les ca attribuent aux exorcistes chrétiens ca viii 1 2 4 devait probablement servir à limiter l attraction pour la magie juive jugée plus efficace par les chrétiens cette efficacité que les chrétiens reconnaissaient aux bénédictions et aux formules liturgiques juives pourrait donc avoir mené le compilateur des ca à adopter et à adapter dans une perspective chrétienne les bénédictions que les juifs récitaient le jour de sabbat en les transposant dans le service du samedi et du dimanche judith h newman holy holy holy the use of isaiah 6 3 in apostolic constitutions 7 35 1 10 and 8 12 6 27 in craig a evans ed of scribes and sages early jewish interpretation and transmission of scripture 2 later versions and traditions london t t clark 2004 123 134 abstract taken from the text of the essay this paper argues that the trishagion as a form of joint prayer with angels and a human congregation and with the explicit citation of isa 6 3 originated in christian or perhaps jewish christian circles likely under the influence of apocalyptic or mystical jewish traditions leave a comment filed under apostolic constitutions didache tagged as apostolic constitutions benedictions corn prayer didache eucharist judith newman pierluigi lanfranchi prayers alleged to be jewish predrag bukovec qedusha sanctus stinoufi prayer synagogue prayers by danivaucher may 12 2026 10 54 am new texts part iv three more anonymous and pseudonymous texts from the copto arabic collection of macarius as this is all work in progress questions and remarks are welcome none of these three works has been the subject of research to date they are less relevant to the study of early christian canon law than to the study of medieval egypt under islamic rule a topic they address church orders are thus not only ancient but also highly relevant in the coptic church as late as the 13th and 14th centuries name orders of the fathers أوامر الآباء الآئمة الرؤوساء tradition the venerable fathers and leaders gathered after the time of the apostle mark to write down the laws this anonymous collection does not claim originality through its title but rather identifies itself as a compilation of older canons notable are the links to the 30 traditions and also the verbatim repetitions of the 84 pseudo nicene canons form 21 short canons some with instructions for penance origin to the best of my knowledge this series has been preserved only in coptic collections and is most likely an egyptian creation manuscripts coptic manuscripts only original language the only extant language is arabic probably written in arabic as the text opposes practices that may have arisen from living alongside muslims date late intertextuality 30 traditions ps nicene canons and probably more content disciplinary and liturgical some canons address topics that have arisen from the islamic context e g shared festivals and fasting relevance not really a church order but a late collection of church orders bibliography a german translation can be found in wilhelm riedel die kirchenrechtsquellen des patriarchats alexandrien zusammengestellt und zum teil übersetzt leipzig 1900 187 193 name canons of the teachers of the church قوانين معلمي الكنيسة tradition anonymous collection of older canons form 82 canons in macarius origin to the best of my knowledge this series has been preserved only in coptic collections and is most likely an egyptian creation manuscripts coptic manuscripts only original language the only extant language is arabic text claims to be a translation from coptic date intertextuality the practice of the priest handing the chalice to the deacons is attributed to the rule of st basil content disciplinary and liturgical several canons address topics that have arisen from the islamic context e g the prohibition of marrying two women can 53 or opposition to islamic theology no christian is permitted to speak of the seven heavens since this belief is a deception of the devil rather there are only three heavens can 72 relevance not really a church order but a late collection of church orders bibliography nothing yet name temporal canons tradition anonymous collection of canons of the fathers of the church form 32 short canons some with instructions for penance origin to the best of my knowledge this series has been preserved only in coptic collections and is most likely an egyptian creation manuscripts coptic manuscripts only original language date not before 520 graf as severus of antioch is mentioned in fact the text must be much more recent since it mentions difficult times and the destruction of churches by the rebels presumably referring to muslims intertextuality i have noticed a reference to apostolic canon 62 basil the great and gregory of nyssa are also mentioned and probably more content several canons address topics that have arisen from the islamic context e g the prohibition of marrying two women can 28 apostasy and reintegration can 6 prohibition of eating with heretics relevance not really a church order but a late collection of church orders bibliography short reference and quote in y n youssef severus of antioch as canonist in the copto arabic tradition in tamar nutsubidze cornelia b horn and basil lourié eds georgian christian thought and its cultural context leiden brill 2014 pp 138 150 142 leave a comment filed under anything else other church order literature tagged as arabic coptic islam macarius by alistair c stewart may 4 2026 8 58 am a shiny new toy one of my fun things to do in the occasional idle moment messing about online is playing with maps of the ancient world i ve had loads of fun and been given lots to think about in terms of the movement both of people and literature with the stanford ancient journey planner and now a shiny new toy courtesy of the university of north carolina mapping the council of nicaea hope you have fun with them too leave a comment filed under anything else tagged as council of nicaea mapping the ancient world stanford university university of north carolina by alistair c stewart april 30 2026 11 45 am a strange citation of canons of hippolytus teaching has finished exams are marked and i wait to find out if my contract at the college will be renewed before turning my attention to the next academic year so time to catch up on various writing projects one of which led me to read h m legrand the presidency of the eucharist according to ancient tradition worship 53 1979 413 438 where on p426 i find canones hippolyti 6 cited in a most peculiar way if someone s slave has endured punishment for the sake of christ he is presbyter for the flock although he has not received the form of the priesthood he has nevertheless received its spirit the bishop shall therefore omit the part of the prayer concerning the holy spirit compare to this my rendering if there is somebody who is a slave who endures a penalty on account of christ he is by this means a presbyter of the flock even if he does not receive the form of presbyterate he nonetheless receives the spirit of presbyterate the bishop should not pray through recitation but by the holy spirit i m not sure how the text got so garbled and am not in the mood to find out but it illustrates the confusion that the provision for confessors to be honoured as presbyters seniors which makes sense when presbyterate is not an office but an honor has confused post third century ancient readers and modern readers alike legrand s article is also interesting for the evidentiary weight it puts on traditio apostolica but that is another story for another day a few days later following up on another enquiry i had haneberg s edition of canones hippolyti open and it dawned on me to check his rendering it is that as given by legrand no excuse however as legrand s article was published in 1979 whereas coquin s critical and improved text was published in 1966 leave a comment filed under apostolic tradition canons of hippolytus tagged as canones hippolyti canons of hippolytus confessors daniel von haneberg h m legrand presbyters by alistair c stewart april 28 2026 3 44 pm military catechumens and the avoidance of sacrifice re reading traditio apostolica 16 9 on military catechumens in an attempt to make sense of the recently published translation of an arabic version from the clementine octateuch provided by martin lüstraeten in nathan chase maxwell e johnson the apostolic tradition its origins development and liturgical practices collegeville liturgical 2025 recollecting that the fundamental issue was participation in religious activities relating to the army and looking around for any further illustration of the argument i come across the case of marcus julius eugenius a member of a local elite and soldier who suffered tortures after the demand of maximinus that christians should offer sacrifice and not quit the service he finally contrived to quit the service and subsequently became bishop his epitaph is at mama 1 170 a translation can be found in ronald sider the early church on killing a comprehensive sourcebook on war abortion and capital punishment grand rapids baker academic 2012 150 i think this illustrates the point nicely unfortunately it hasn t helped me make any sense of the octateuch text leave a comment filed under apostolic tradition tagged as apostolic tradition christians in the military clementine octateuch martin lustraeten monumenta asiae minoris antiqua ronald sider traditio apostolica by alistair c stewart march 2 2026 2 14 pm marriage and the mass newly appeared is in ex fonte is gabriel radle domestic eucharists and wedding feasts in fourth century egypt a neglected source from the alexandrian canonical responses here is the abstract while scholars have dedicated numerous studies to the gradual shifts in eucharistic practice of late antiquity especially the move away from sympotic eucharists and the change from domestic spaces to purpose built churches one of the most important witnesses to the continued lay sponsorship of domestic eucharists is regularly ignored the canonical responses likely composed in fourth century egypt contain a fascinating allusion to laity inviting clergy to offer the eucharist within the context of a domestic wedding feast unlike some of the late antique synodal and homiletic evidence for lay sponsored eucharistic activities that tends toward criticism the canonical responses give no condemnation of the practice as such this article explores the potential context for such eucharists within the ritual landscape of weddings in late antiquity and underscores that while the relationship between eucharist and meal has never really disappeared from esp eastern christian practice the most significant eucharistic shift of late antiquity concerned precisely the link between family domestic feast and eucharist that the canonical responses still affirm as operative in fourth century egypt having suggested in breaking bread that anaphorae might derive from table prayers originating in distinct contexts and majoring on funeral practice though also noting initiation and ordination i see now that wedding feasts might likewise have been a context in which some form of eucharistic meal might have taken place and freely admit having overlooked this source of material leave a comment filed under anything else e 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