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7 1 veneration 8 st herman s monastery today 9 bibliography toggle bibliography subsection 9 1 posthumous publications 10 references 11 biographical resources 12 external links toggle the table of contents seraphim rose 18 languages العربية беларуская български čeština deutsch español فارسی français magyar bahasa indonesia italiano ქართული polski português română русский српски srpski українська edit links article talk english read edit view history tools tools move to sidebar hide actions read edit view history general what links here related changes upload file permanent link page information cite this page get shortened url switch to legacy parser print export download as pdf printable version in other projects wikimedia commons wikidata item appearance move to sidebar hide from wikipedia the free encyclopedia american orthodox monk and writer 1934 1982 seraphim rose rose in monastic dress title hieromonk personal life born eugene dennis rose august 13 1934 san diego california us died september 2 1982 1982 09 02 aged 48 platina california us parent esther rose notable work orthodoxy and the religion of the future education pomona college ba university of california berkeley ma relatives eileen rose busby sister cathy scott niece j michael scott nephew religious life religion eastern orthodoxy church russian orthodox church outside of russia founder of saint herman of alaska monastery monastic name seraphim ordination tonsured a monk in october 1970 ordained a priest in 1977 by bishop nektary of seattle seraphim rose born eugene dennis rose august 13 1934 september 2 1982 also known as seraphim of platina was an american priest and hieromonk of the russian orthodox church outside russia who co founded the saint herman of alaska monastery in platina california he translated eastern orthodox christian texts and authored several works his writings have been credited with helping to spread eastern orthodox christianity throughout the west his popularity equally extended to russia itself where his works were secretly reproduced and distributed by samizdat during the communist era remaining popular today rose s opposition to eastern orthodox participation in the ecumenical movement and his advocacy of the contentious toll house teaching led him into conflict with mainstream orthodoxy in may 2026 the russian orthodox church outside of russia approved commencing the process required for the canonization of rose some eastern orthodox christians venerate him in iconography liturgy and prayer 1 rose s monastery is currently affiliated with the serbian orthodox church and continues to carry on his work of publishing and eastern orthodox missionary activity early life edit eugene rose was born on august 13 1934 in san diego california 2 3 his father frank rose was a world war i veteran who operated the city s first karmel korn shop together with his wife esther rose eugene s mother his ancestors had come to the united states from france norway and the netherlands 4 pages needed in addition to being a businesswoman esther was a california artist who specialized in impressionist renderings of pacific coast scenes raised in san diego eugene would remain a californian the rest of his life his older sister was eileen rose busby 5 an author mensa member and antiques expert 6 7 his older brother was frank rose a local businessman though rose was described by one biographer as a natural athlete in his youth he did not engage seriously in sport baptized in a methodist church when he was 14 years old rose later rejected christianity for atheism after graduating from san diego high school in 1952 8 he attended pomona college where he studied chinese philosophy and graduated magna cum laude in 1956 9 additional citation s needed while at pomona he was a reader for ved mehta a blind student who would go on to become a well known author mehta referred to rose in two books one of which was a book of memoirs called stolen light i felt very lucky to have found gene as a reader he read with such clarity that i almost had the illusion that he was explaining things 10 afterward rose studied under alan watts at the american academy of asian studies before entering the master s degree program in oriental languages at the university of california berkeley where he graduated in 1961 with a thesis entitled emptiness and fullness in the lao tzu 11 12 additional citation s needed in addition to a gift for languages rose was known for possessing an acute sense of humor and wit 13 he enjoyed opera concerts art literature and the other cultural opportunities richly available in san francisco where he settled after his graduation and explored buddhism and other asian philosophies 14 spiritual search edit while studying at watts asian institute rose read the writings of french metaphysicist rené guénon 15 and also met a chinese taoist scholar gi ming shien shien emphasized the ancient chinese approach to learning valuing traditional viewpoints and texts over more modern interpretations inspired by shien rose took up the study of ancient chinese so that he could read early taoist texts in their original tongue through his experiences with shien and the writings of guénon rose sought out an authentic and grounded spiritual tradition of his own 16 at age 22 in 1956 and while he was still at pomona college rose came out as gay 17 18 19 during a romantic relationship with jon gregerson rose was exposed to the russian orthodox church outside of russia while the relationship lasted a significant period gregerson lost interest in orthodoxy despite rose s growing interest rose ultimately terminated the relationship and later commented on the period prior to his conversion saying i was in hell i know what hell is 14 17 rose is reported to have not externally expressed his sexuality following his conversion 19 rose s sexuality was a topic of controversy among some eastern orthodox faithful after it was publicized in cathy scott s 2000 biography seraphim rose 14 eastern orthodoxy edit in 1962 rose was received into the russian orthodox church outside russia rocor in san francisco he quickly distinguished himself to the bishop of san francisco john maximovitch as a serious and studious convert in 1963 archbishop john blessed rose and his new friend gleb podmoshensky a russian orthodox seminarian to form a community of eastern orthodox booksellers and publishers the st herman of alaska brotherhood in march 1964 rose opened an eastern orthodox bookstore next to the holy virgin cathedral on geary boulevard in san francisco which was under construction at the time in 1965 the brotherhood founded the st herman press publishing house which still exists 20 rose s cell at the saint herman of alaska monastery increasingly drawn to a more reclusive lifestyle rose s community ultimately decided to leave the city for the northern california wilderness where rose and podmoshensky became monks in 1968 and transformed the saint herman of alaska brotherhood into a fully fledged monastic community rose s parents provided the down payment for a mountaintop near the isolated hamlet of platina where rose and some friends built a monastery named for herman of alaska at his tonsure in october 1970 rose was given the name seraphim after seraphim of sarov he wrote translated and studied for the priesthood in his cell a one roomed cabin with neither running water nor electricity where he would spend the rest of his days he was ordained a priest in rocor in 1977 by bishop nektary of seattle spiritual son of nectarius of optina the last of the great optina startsy 21 in his ministry rose spoke frequently of an orthodoxy of the heart which he saw as increasingly absent in american ecclesiastical life he also spoke of the need for warmth and kindness of the spirit especially when dealing with those with whom one disagreed an increasing problem in eastern orthodoxy in america and its conflict between so called traditionalists and modernists one can be firm rose insisted without having to compromise basic christian teachings on lovingkindness longsuffering and mercy toward others 22 23 works edit the orthodox word edit using a hand cranked printing press at his geary boulevard bookstore rose founded the bimonthly magazine the orthodox word in january 1965 this periodical is still published on modern presses today citation needed authorship edit rose authored many books in his own lifetime he published orthodoxy and the religion of the future 24 and the soul after death 25 during his lifetime rose conceived of a comprehensive work titled the kingdom of man and the kingdom of god which would be an analysis of what he saw as the falsehoods of modernity in contrast to the truth of the orthodox faith 26 rose shelved the project and only one chapter of the work would be published posthumously in 1994 under the title of nihilism the roots of the revolution of the modern age 26 27 other posthumous publications of rose s works have been produced including genesis creation and early man a collection of rose s commentaries letters notes and lectures defending creationist views which was first published in 2000 28 a 1978 essay he wrote for the orthodox word defending saint augustine from some orthodox critics was published independently by the st herman of alaska brotherhood as the place of blessed augustine in the orthodox church 29 lectures edit rose also lectured about the orthodox religion one of these lectures given at the university of california santa cruz in 1981 was published as god s revelation to the human heart 30 in the summer of 1975 he gave a lecture series styled as an orthodox survival course 31 work as a translator edit rose was also a prolific translator he was the first to translate and print michael pomazansky s orthodox dogmatic theology into english 32 he was also one of the first american eastern orthodox christians to translate major works of several church fathers into english 33 as such he produced the first english translation of selected letters of barsanuphius of gaza and john the prophet which were to be read out aloud at meals to his young monastic disciples and were later published by the st herman of alaska brotherhood 34 rose translated his own books into russian and they were circulated widely as samizdat within the soviet union although they were not formally published until after the fall of the communist regime 35 philosophical views edit toll houses edit although most of rose s works were widely received within the orthodox community a few raised controversy the most notable of these was the soul after death which describes certain aerial toll houses described by various church fathers and saints according to this teaching every human soul must pass a series of these stations after death as part of their initial judgment by god where they will be accused of specific sins and possibly condemned to hell creationism vs evolution edit the orthodox church has not dogmatized a specific scientific interpretation of the book of genesis but many see the church fathers as articulating that living species were created instantaneously by god 36 the oxford handbook of natural theology states that rose expressed a kind of fundamentalism in relation to the patristic literature regarding scientific questions 37 rose engaged in the debate between biblical creationism and evolution asserting in genesis creation and early man that orthodox patristics exclusively supported the creationist viewpoint this idea is not held universally by eastern orthodox theologians and others criticize the idea by asserting that while mankind s existence is not accidental by any means there is no official church doctrine as to the precise process god used in creation nor the length of time that it might have required 38 in the 2011 edition of rose s genesis creation and early man his spiritual child and editor hieromonk damascene alleges to have demonstrated that rose s teaching is in accord with the great saints and elders of the 19th and 20th centuries who have spoken on the issue such as theophan the recluse john of kronstadt justin popovich paisios and sophrony citation needed death edit grave of rose at the saint herman of alaska monastery 2015 after feeling acute pains for several days while working in his cell in august 1982 a reluctant rose was taken by fellow monks to mercy medical center in redding for treatment when he arrived at the hospital he was declared to be in critical condition and fell into semi consciousness after exploratory surgery was completed it was discovered that a blood clot had blocked an artery supplying blood to his intestines which had become a mass of dead tissue he slipped into a coma after a second surgery never regaining consciousness hundreds of people visited the hospital and celebrated the divine liturgy regularly in its chapel praying for a miracle to save rose s life prayers were offered for the ailing hieromonk from places as far away as mount athos greece the spiritual heart of orthodox monasticism rose died on september 2 1982 39 rose is buried at the saint herman of alaska monastery on the spot of his last public talk 40 legacy edit after rose s death the magazine orthodox america published a full issue in memorial to him 41 academic robert c saler states that by the time of his death rose had achieved a small but devoted following of young adults especially 42 and that posthumously his fame has increased dramatically in the online age 43 saler also notes that the death to the world zine was heavily inspired by rose s life and works 44 in a 2018 analysis of rose in relation to other figures academic christopher howell called rose one of the dominant figures of contemporary american orthodoxy and representative of a more zealous and ascetic strand of orthodox converts who stand against ecumenism and darwinian evolution 45 historian matthew namee placed him among the most influential figures on american orthodoxy 46 veneration edit seraphim rose portrait painting of rose by andrei mironov hieromonk honored in eastern orthodoxy locally venerated saint canonized february 2023 by eparchy of akhalkalaki kumurdo and kars major shrine saint herman of alaska monastery platina california some orthodox christians anticipate rose s canonization by a synod 47 at the 40th anniversary of rose s death metropolitan nikoloz pachuashvili of akhalkalaki from the orthodox church of georgia called for the canonization of rose 48 before returning to georgia metropolitan nikoloz brought the question of canonization to bishop maxim vasiljević of the serbian orthodox church s diocese of western america metropolitan nikoloz canonized rose locally in his diocese the eparchy of akhalkalaki kumurdo and kars in february 2023 49 on september 6 2022 metropolitan neophytos masouras of morphou of the orthodox church of cyprus gave a sermon calling rose a saint 50 in 2025 the russian orthodox ch...
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