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description= 18 articole publicate de Liviu în luna June 2011;
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reasoned, said
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to charge you with a pharisaic lack of principle but we put it to your sober judgment whether your position is not an awkward one brethren reconsider this point and see if you are not on pedobaptist ground if the apostles did not sabbatize on the first day of the week then it follows as a matter of course that whatever notoriety or dignity belonged to it they did not regard it as a substitute for the sabbath consequently unless the sabbath law was entirely abrogated by the death of christ the old sabbath as instituted in paradise and rehearsed from sinai continues yet binding as the sabbath of the lord thy god but more than this even if it could be proved that the apostles and primitive christians did actually regard the first day of the week as a sabbath it would not follow that the old sabbath is no longer in force unless it could be proved that they considered the new as a substitute for the old or that so far as the particular day was concerned it was of a ceremonial character but where do we find proof for either of these in the whole record of the transactions and teachings of the apostles where do we find this idea of substitution nowhere the controversy between us and you appears to be brought down to a very narrow compass did the apostles and primitive christians sabbatize on the first day of the week and is the world of mankind bound to imitate their example or only the church if upon a solemn and prayerful consideration of this subject you are persuaded that there is no proof that the early christians regarded the first day as a sabbath substituted in place of the seventh and will come out and honestly avow your conviction we have no fear that the controversy will be prolonged for should you still be of opinion that some sort of notoriety was attached to the day and that christians met for worship we shall not be very solicitous to dispute the point the apostolic rule let every man be fully persuaded in his own mind will then govern us see rom 14 5 6 our concern is not that you keep the first day of the week but that you keep it in place of the sabbath thus making void the commandment of god if once you discover that sunday is not the sabbath by divine appointment and therefore cannot be enforced upon the conscience we are persuaded that your deep sense of the necessity of such an institution will soon bring you to observance of the ancient sabbath ii but we proceed to address those of you who regard the sabbatic law as having been nailed to the cross and consider the first day of the week as an institution entirely new regulated as to its observance wholly by the new testament you whom we now address are exempt from some of the inconsistencies which we have exposed but your theory labors under very serious difficulties and is to be regarded on the whole as more obnoxious to the interests of religion than the one we have been considering according to your position the new testament recognizes no sabbath at all do not start at this charge that it is repugnant to your feelings we allow you have never thought of anything else than entire abstinence from labor on the first day of the week it is your day of rest as well as worship but on what ground do you make it a day of rest what example have you for doing so what law of the new testament requires you to lay aside all your secular business we are persuaded brethren that your conscientious scruples about laboring on the first day of the week never resulted from the mere contemplation of apostolic example even to this day a strong impression rests upon your minds that the fourth commandment contains much of moral excellence too much to be thrown altogether away notwithstanding your system of theology teaches its abrogation such is the true secret of your tenderness of conscience apostolic example has in reality nothing to do with it following the secret monitions of conscience your prosperity is promoted in spite of your theological system but sound reason discovers that your experience and your theory are in opposition to each other now suppose one of your brethren attends public worship on the first day of the week and to make his conformity to what is supposed to be apostolic example as perfect as possible participates in the breaking of bread he then goes home opens his shop and commences labor or into the field to drive his plough by what law will you convince him of sin not the law of the sabbath as contained in the decalogue for that you hold to be abolished not any law of the new testament which says keep the first day of the week holy in it thou shalt not do any work for there is no such law not the law of apostolic example for there is no proof that the apostles ever gave such example the very utmost that you can with any show of reason pretend of their example is that they met together for worship and breaking of bread to this example your brother has conformed to the very letter who can say he has not in spirit also what now will you do with him iii but we must address that class of baptists who consider neither the old nor the new testament to impose any obligation to observe a day of rest and advocate one merely on the ground of expediency in some sections of our country baptists would consider it almost a slander upon their denomination to intimate that there were persons of such anti sabbath principles wearing their livery if there is no day of rest enjoined by divine authority and the matter rests wholly upon expediency we see no reason except that the voice of the multitude is against it why you cannot as well observe the seventh as the first day of the week there would be no sacrifice of conscience in so doing while it would be a tribute of respect to those who feel that the keeping of the seventh day is an indispensable part of duty but it is not on this principle particularly that we desire you to change your ground feeling that it is not our party that must be honored but rather divine truth and our party only for the sake of the truth we would much rather correct your doctrinal views of course you do not deny that a day of rest was once enjoined upon god s chosen people it is only under the gospel that you suppose all distinction of days to be annihilated if the new dispensation actually has abrogated the sabbath we do not believe that it is expedient to observe it we cannot believe however that an institution so important to the civilization refinement and religious prosperity of mankind has been abrogated we refer you to our publications and to the publications of those who have in common with us defended the perpetuity of the sabbatic law and we entreat you to reconsider your ground the doctrine of expediency what a fruitful source of corruption has it been to the church of god not an anti christian popish abomination but what pleads something of this kind do dear brethren let it be expunged from your creed brethren of the baptist denomination you are a great and growing people your influence is felt throughout the length and breadth of our land we rejoice in your prosperity may the lord make you to increase and abound in love one towards another and toward all men in your prosperity we behold in a measure our own your baptism is our baptism your church government is our government your doctrinal principles are ours and there is nothing which constitutes any real ground of separation except the great and important subject we now urge upon your attention the popularity you have gained as a denomination however is not owing to your sabbath principles it is founded entirely on your views concerning the initiating ordinance of the gospel these views are characterized by that perfect simplicity which markes every divine institution hence you have won the affections of the common people while if you had attempted to operate on them by a more complicated theory failure would have been the result this induces us to urge upon your notice the exceeding simplicity of the sabbatarian argument compared with all those theories which stand in opposition to it it is adapted to persons of weak capacities of whom there are thousands in the kingdom of christ any illiterate person can open the bible and point to chapter and verse saying the seventh day is the sabbath of the lord thy god this is plain he can understand it in thus urging the simplicity of the argument for the sabbath we are but doing what you do in regard to baptism the extensive operations in which you are engaged for the conversion of the world render it in the highest degree important that you should not err on a question like this if you are right you ought to be very certain of it among the heathen you are extending the observance of sunday along with all your other sentiments if you are thus sowing the seeds of error instead of truth the evils who can calculate hence you cannot too early begin to review your ground our observations if correct go to show what a source of danger the sunday heresy is to the moral law the sabbath is a most important precept of this law the golden clasp as an old writer quaintly observes which joins the two tables together the sinew in the body of laws which were written with god s own finger the intermediate precept which participates of the sanctity of both tables and the due observance of which is the fulfilling of the whole law this important precept is either set aside entirely or its edge and keenness and all its power to cut a sinner s soul so muffled by a transfer to another day that the united efforts of the church can do little or nothing toward impressing it on the conscience here then is a relaxation of the standard of morality and while the standard is relaxed with regard to this one precept in vain do we look for the law as a whole to appear glorious in the eyes of men brethren can we hope that the subject on which we have addressed you will receive your prayerful attention almost your entire denomination has slumbered over it but may we not hope that you will now awake may we not hope that it will be discussed in your private circles and in your public assemblies in your bible classes and in your sunday schools that it will be studied by your ministers and by the people in general and that every one will in the deep desire of his soul pray lord open thou mine eyes that i may discern wondrous things out of thy law mcbeth h l 1990 a sourcebook for baptist heritage includes index 543 nashville tn broadman holman publishers partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub istoria bisericii psalm 104 bless the lord o my soul iunie 4 2011 lasă un comentariu sung antiphonally by the choirs of st vladimir s and st tikhon s seminaries during the all night vigil on saturday november 13 2010 desi interpretarea nu este exceptionala inregistrarea video este superba culorile lumina straiele preotesti un superb spectacol partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub exceptional meditatie muzica crestinismul fata cu reprosurile societatii contemporane iunie 4 2011 lasă un comentariu am inainte cartea unchristian what a new generation really thinks about christianity and why it matters fara doar si poate ca orice crestin care si ia in serios numele nu poate ramane indiferent la reprosurile si obiectiile pe care contemporanii sai si mai ales generatia tanara le aduc credintei crestine de care se leapada sau cu care refuza sa se mai identifice cam asa arata curpinsul 1 thebackstory 11 2 discovering unchristian faith 21 3 hypocritical 41 4 get saved 67 5 antihomosexual 91 6 sheltered 121 7 too political 153 8 judgmental 181 9 from unchristian to christian 205 nu e deloc greu de inteles ce deranjeaza sa le iau pe rand perception christians say one thing but live something entirely different 1 ipocrizia una dintre tarele umane unanim prezente aproape de la cadere omul a devenit impartit cu inima implicit si cu mai multe fete acuza este foarte severa pentru ipocrizia crestinului pentru ca religia crestina pretinde sinceritate maxima a ti recunoaste starea decazuta pacatele si nevoia de re creare reparare a imaginii divine manjite degradate este de inteles dezgustul necrestinilor in fata ipocriziei pretinsilor crestini isi neaga insasi esenta credintei metanoia schimbarea care presupune sinceritate fara rezerve cand necrestinul da de ipocritul crestin revolta este nu doar binevenita ci si obligatorie si i felicit pe necrestinii care amendeaza nemilos ipocrizia crestinilor le cer sa fie consecventi propriei identitati marturisite cum pot combate crestinii aceasta acuza si piedica spre hristos a necrestinilor prin sinceritate maxima oricat de jenanta sau dureroasa o minciuna dulce nu e o solutie viabila adevarul ramane mereu solutia oricat de stanjenitor ar fi cand crestinul devine ipocrit el se leapada de domnul sau care este adevarul perception christians are insincere and concerned only with converting others 2 lipsa de onestitate morala intelectuala dublata de insistenta prozelitista neinteligenta nu pot decat sa dezguste daca imperativul facerii de ucenici este unul cristic indiscutabil un ordin de lupta de la comandantul divin suprem modul cum se pune in practica acest must este foarte adesea intre deplorabil si horror a te duce la colt de strada cu biblia in mana si a racni intr un megafon slogane si lozinci puerile este un deliciu pentru scaraoschi nici el nu putea sa atraga dispretul mai abitir asupra lui hristos a uita ca omul nu i decat o unealta care trebuie sa se lase dirijat de duhul singurul care poate convinge oamenii spre salvare si a incerca tu un om adesea ipocrit si natang sa fortezi convertirea semenilor este unul din pacatele de care crestinii se fac nepermis de des vinovati perception christians show contempt for gays and lesbians 3 desi biblia condamna explicit si fara echivoc aberatiile impotriva firii inclusiv cele sexuale scarba si dezgustul legitim pentru pacatele acestea nu trebuie sa se traduca in lipsa de manifestare ...
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