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ugging god about us that s right day and night he s up there saying macarthur has no business coming into this place he s unholy he belongs in my kingdom and you have no business holding on to the guy or anybody else who works with him or goes to his church he sweeps us all in i m sure satan is the accuser can he successfully accuse can he successfully come before god and accuse us so that god will reject the salvation he has given us i mean is god going to condemn one that he just pronounced righteous it s impossible god alone condemns and he alone justifies but he can t condemn and justify at the same time he can t condemn and justify the same person and the point is this if god the highest source of truth in the universe the highest court there is pronounces a person righteous then the same god can t pronounce the same person damned and if god has already said he s righteous when we were in sin then sin isn t going to be a problem we didn t get in there by our goodness we don t stay in there by our goodness and we can t get out by a lack of goodness listen if we could get unsaved by a lack of goodness we could never get saved to start with but the point is this if god declares us just then the same god who declares us just cannot be a god who condemns us and so we are always being accused i know the devil is always up there saying that they shouldn t get what you re giving them to god but the highest judge has already rendered his verdict and once the high court of all heaven and all eternity renders the verdict just just just righteous righteous righteous then no accusation can make god change that verdict god wrote the law god enforces the law god interprets the law god knows it was satisfied in jesus christ and god knows who he redeems and brings to himself and declares to be just he imputes to them the righteousness of jesus christ and once that is done there can be therefore no what condemnation once god justifies that settles it well maybe christ could do it maybe christ could come along and he could stop pleading for us and he could no longer ask the father anything in our behalf and then we d be out and so verse 34 says who is he that condemns christ christ who died who is risen again who is at the right hand of god who makes intercession for us you got to be kidding god can t justify and condemn us at the same time christ can t redeem us and condemn us at the same time and christ can t intercede for us and condemn us at the same time christ isn t going to condemn us he died for us you think he wants to undo his death undo the meaning of his redemptive work john 3 16 for god so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life for god sent not his son into the world to condemn the world but that the world through him might be saved he that believeth on him is not condemned but he that believes not is condemned already because he s not believed he that believeth on him is not condemned that s what he says in romans 8 34 here just restates that truth god isn t going to turn against us after all he chose us after all he gave us the greatest gift will he not give us lesser ones to keep us saved and no person can come to god and accuse us not even satan himself successfully and no matter what they may try if god is for us who can be against us and now finally in this part of the argument even christ he s not going to come against us there s a four fold protection and we ll close with this in verse 34 a four fold protection first christ died christ died beloved the point is that when christ died he received the penalty for our sin right he received the penalty for our sin if he already paid the penalty for our sin he already bore the condemnation for us then there s nothing to condemn us for if he in fact condemned the believer to hell he would be saying that what he did on the cross was inadequate right his death is the only condemnation we ll ever know think of that the death of christ is the only condemnation a believer will ever know and then secondly the second of the four fold protection yea or what is more would be a better way to translate that what is more that is risen again if all it said was christ died we might say well maybe he tried his best he tried his best to take our condemnation but it didn t work but when it says he s risen again oh it showed that he accomplished it christ s death blotted out our sins and this is affirmed by his resurrection you remember romans 4 25 he was delivered for our offenses and raised for our justification he wasn t just delivered to death for our offenses he was raised for our justification that s the corollary his death paid the price for our sins and his resurrection proved that the price was paid the resurrection was the verification when god raised jesus from the dead he demonstrated that christ had offered satisfaction that the sacrifice pleased him that sufficient atonement has been made by his death and so christ died rose again and then the third of the four fold protection who is even at the right hand of god that basically is an echo of psalm 1 10 1 where it says the lord had said to my lord sit thou at my right hand what does that mean that means that the father took the son into glory and he sat him at his right hand and that s the seat of exaltation that s the seat of honor you say well what does that mean that means that the father was satisfied with what the son did right so jesus died paying our penalty suffering our condemnation he rose showing that indeed it was successful he is exalted to the right hand of god showing that the father says it is a satisfactory offering no other offering needs to be made and then there is a fourth who also makes intercession for us that s the high point it s not what he did it s what he did and what he continues to do he keeps on interceding for us the old testament prophet isaiah said it would be so the last part of that 53rd chapter says he made the last phrase of isaiah 53 he made intercession for the transgressors he keeps on interceding for us he keeps on interceding for us we have an advocate with the father jesus christ the righteous says 1 john 2 1 and hebrews that thrilling marvelous wondrous look at the priesthood of jesus christ in hebrews 7 24 it says he has an unchangeable priesthood he is able also to save them to the uttermost in other words he saves us all the way to the uttermost all the way to glory how seeing he ever lives to make intercession for them and whenever we sin he pleads our case he intercedes on our behalf he comes to our defense paul then asks who will separate us from the love of christ through affliction or distress or persecution or famine or nakedness or peril or sword verse 35 henry puts forward the dark brutality of persecution the fears of the saints lest they should lose their hold of christ are often very discouraging and disquieting and create them a great deal of disturbance but here is that which may silence their fears and still such storms that nothing can separate them the present calamities of christ s beloved ones supposed that they meet with tribulation on all hands are in distress know not which way to look for any succour and relief in this world are followed with persecution from an angry malicious world that always hated those whom christ loved pinched with famine and starved with nakedness when stripped of all creature comforts exposed to the greatest perils the sword of the magistrate drawn against them ready to be sheathed in their bowels bathed in their blood can a case be supposed more black and dismal in his sixth sermon from 1983 on these verses macarthur points out what s going to make you turn your back or fall away or lose your salvation some kind of heat some kind of pressure what tribulation distress persecution famine nakedness peril sword i mean those are the heavies i mean is it that you get into those kinds of things and you just bail out do those watch this separate us from the love of christ would you notice this please that the love of christ is not talking about your love for him but his love for you what can make him stop loving you because listen beloved your salvation isn t based on your love for him you only love him because he what first loved you and your salvation is based on his love so if you re getting out he s got to change his mind and what s going to do that what s going to cause him to cease to love you we know it s the love that christ has for you because verse 37 emphasizes him that loved us verse 39 emphasizes again from the love of god which is in christ jesus so 37 and 39 put together with 35 tell us that he s talking about the love that christ has for us what s going to break that bond oh you say things come into the life of a person and they bail out what kind of things well all these kinds of things that he names and i think that s just why he names them they re the most stressful things that could be named well what can do that listen to john 13 1 now before the feast of the passover when jesus knew that his hour was come that he should depart out of this world to the father listen to this having loved his own that were in the world he loved them unto the end it says it s unchanging love these are the worst possible attacks i mean these are the worst possible stress situations could they drive us to reject christ could they drive us out of his love and affection could they drive us to doubt him could we falter during those times and could we get weak and could we wonder things and could we maybe fall into a sin and the lord would just shut us off and boot us out by the way this isn t just theory everything in verse 35 paul experienced did you know that all you have to do is remember 2 corinthians and the whole list is there the whole list every one of those and a lot more that are listed there in romans are also listed in 2 corinthians chapter 11 this is not theory this is paul s life and he s saying did tribulation distress persecution famine nakedness peril or sword sever me from christ did it cause him in my moments of weakness to say he s not worth the trouble i m going to abandon him shall that break the bond of christ s love which holds me paul continues the persecution theme citing psalm 44 22 for your sake we are being killed all day long we are accounted as sheep to be slaughtered verse 36 henry says it is illustrated v 36 by a passage quoted from ps 44 22 for thy sake we are killed all the day long which intimates that we are not to think strange no not concerning the fiery bloody trial we see the old testament saints had the same lot so persecuted they the prophets that were before us killed all the day long that is continually exposed to and expecting the fatal stroke there is still every day and all the day long one or other of the people of god bleeding and dying under the rage of persecuting enemies accounted as sheep for the slaughter they make no more of killing a christian than of butchering a sheep sheep are killed not because they are hurtful while they live but because they are useful when they are dead they kill the christians to please themselves to be food to their malice they eat up my people as they eat bread ps 14 4 macarthur explains the reason for the quotation verse 36 as it is written as it is written what does that have to do with anything for thy sake we are killed all the day long we are accounted as sheep for the slaughter and he quotes psalm 44 22 out of the septuagint the greek translation of the old testament and what he s saying is hey folks this is old stuff this doesn t take us out of the love of god this just shows us we re in it i mean this isn t anything strange for thy sake we re killed all day long i mean this is the history of those who love god by the way in that passage it s a plea for god to deliver israel in distress and what paul is essentially saying in taking that text is that all the saints of all the ages have endured this it goes with the territory i mean matthew 10 37 39 if you re not willing to say no to your father and your mother and your home and everything else if you re not willing to take up your cross and follow me if you re not willing to pay the price count the cost and come after christ you re not worthy to be what his disciple so paul says it isn t that this drives us from christ this just reminds us we belong to him you see it says in 2 timothy 3 12 as i pointed out many times all that live godly in this present age will suffer persecution i mean it s just the way we know we re really there now if the drive you say what if that kind of stuff really happens to people and it drives them away from christ then the truth of the matter is they were never saved and that is what 1 john 2 19 says and you ought to know this verse because it s a very important verse it says in verse 19 they went out from us 1 john 2 19 they went out from us but they were not of us for if they had been of us they would have continued with us but they went out from us that they might be made manifest that they were not all of us you understand the point when somebody goes that doesn t mean they lost their salvation that s proof that they never really had it they never had it oh no verse 36 says for thy sake we re killed all day long and that s just all day long stuff that s nothing new notice the little phrase for thy sake for thy sake expresses a willingness it does it expresses a beautiful willingness on the part of god s truly redeemed people to bear the cross and it s just what the savior said those who are my true disciples are willing to take up the cross for thy sake we re willing to suffer for thy sake we re willing to pay a price to count the cost paul affirms the believer s willingness to suffer for christ and emerge in glory by acknowledging his loving power no in all these things we are more than victorious through him who loved us verse 37 henry discusses the victory of the persecuted with real life quotations from martyrs 3 the triumph of believers in this v 37 nay in all these things we are more than conquerors 1 we are conquerors though killed all the day long yet conquerors a strange way of conquering but it was christ s way thus he triumphed over principalities and powers in his cross it is a surer and a nobler way of conquest by faith and patience than by fire and sword the enemies have sometimes confessed themselves baffled and overcome by the invincible courage and constancy of the martyrs who thus overcame the most victorious princes by not loving their lives to the death rev 12 11 2 we are more than conquerors in our patiently bearing these trials we are not only conquerors but more than conquerors that is triumphers those are more than conquerors that conquer first with little loss many conquests are dearly bought but what do the suffering saints lose why they lose that whic...