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from the past to be familiar with compatriots to learn and unlearn about other lives or at least that is the purpose we hope history serves for us when taught in schools and beyond historiography is serious and contested terrain but ground rules about what constitutes evidence and what hearsay suggests that it is very important that the difference be maintained there is no harm therefore in knowing about myths and legends but to be able to tell clearly what a piece of pottery jewellery a grave or a monument or cooking utensils tell you about people long gone before us should be a priority in a vast and old civilisation like ours history is more important when governments are involved in writing and rewriting textbooks textbooks being among the most useful ammunition to control young minds the1980s phase in our neighbouring state of pakistan survives uptil today in dangerously altered textbooks or how history is studied in middle schools a recent project by two pakistani scholars qasim aslam and ayyaz ahmed studies how differently indian and pakistani textbooks learn about exactly the same facts not that india has got it all right but the necessity of feeding myths to pakistan was such a dominant idea there that history was firmly pushed out of the frame myths being privileged over history writing have been known to serve a useful political purpose the myth of aryan supremacy would have been a useful account to spin support for the nazi view of the world in its time when the superiority of white skinned plunderers in africa had to be established myths and legends hearsay and anecdotes over years would have been a useful tool to establish why it was the way things should be which of us has not heard a story whispered at a monument which says the exact opposite of what we have known to be a recorded fact about the monument area people if only to avoid history from repeating itself either as tragedy or a farce it may be well worth the while of institutions like ichr tasked with serious historical research to do exactly that myths have a place but for india to have a functional present and future they must not be confused with history posted by readerswords at 11 49 am no comments email this blogthis share to x share to facebook share to pinterest labels indian history thursday july 7 2016 kosambi memory today source the hindu the centre for gandhian and peace studies manipal university in association with centre for vedic and linguistic inquiry will organise a seminar titled kosambi memory here on july 2 in memory of the late d d kosambi historian mathematician numismatist and statistician a press release here on thursday said that the seminar was being organised on the occasion of prof kosambi s 50th death anniversary the speakers will include k p rao founder director centre for vedic and linguistic inquiry manipal surendra rao retired professor of history mangalore university and varadesh hiregange director centre for gandhian and peace studies the seminar will begin at 10 30 a m at lh 1 first floor old tapmi building posted by readerswords at 7 33 am no comments email this blogthis share to x share to facebook share to pinterest labels remembering kosambi kosambi was not an official marxist says historian kosambi was not an official marxist says historian source the hindu k p rao software expert and director of centre for vedic and linguistic inquiry speaking at a seminar on d d kosambi in manipal b surendra rao retired professor of history mangalore university has said that though the late d d kosambi used marxist notions of history he was not a reductionist he was speaking on d d kosambi s contribution to history a seminar organised by the centre for gandhian and peace studies a constituent of manipal university and the centre for vedic and linguistic inquiry here on saturday according to a press release issued here on sunday prof surendra rao said that kosambi considered himself a marxist but official marxists did not consider him as a marxist in this context the differences between kosambi and s a dange were worth noting he said a historian was one who looked at the present rooted in the past myth was a different order of reality socialism would not be redundant so long as there was socio economic injustice in his exasperating essays and myth and reality kosambi was precisely trying to make use of this perspective eminent historians such as romila thapar and irfan habib had profusely acknowledged kosambi s contribution to history prof rao added k p rao software expert and director of centre for vedic and linguistic inquiry said that about five decades ago kosambi argued in favour of solar energy against atomic energy even while working with nuclear scientist homi j bhabha recalling his memories and association with both kosambi and bhabha prof k p rao said that kosambi was then itself quite concerned about the rise in temperature of the world it was kosambi s hope that sun being the natural source of energy was the way forward on this point he parted ways with bhabha in tata institute of fundamental research he said responding to the view that kosambi was a marxist prof k p rao said if this is marxism then marxists are welcome varadesh hiregange director of gandhian and peace studies who delivered a lecture on prabhaker acharya s essay on kosambi s thesis with regard to urvasi myth of rigveda said kosambi s approach to rigveda was anthropological posted by readerswords at 7 32 am no comments email this blogthis share to x share to facebook share to pinterest labels remembering kosambi wednesday may 18 2016 make hay while the sun shines by kuldeep kumar source the hindu 13th may 2016 d d kosambi s essays aptly titled adventures into the unknown reveal how the scientist pushed for solar power more than half a century ago when the world was busy playing with atoms believe it or not india has set an ambitious target of adding 100 gigawatts of solar power by 2022 before the paris climate summit it had pledged that by 2032 it would increase its share of non fossil fuels to 40 per cent of the total power generation capacity these decisions have come many years after india under the leadership of prime minister manmohan singh had signed the controversial civil nuclear agreement with the united states with a view to meet its energy requirements so clearly solar energy is the flavour of the season this reminds me that there was a time in the 1950s and early 1960s when those who advocated solar energy could be pitted against the scientific and technological establishment of the country and viewed with suspicion d d kosambi a polymath genius who made seminal contributions in pure mathematics quantitative numismatics sanskrit studies and the study of ancient indian history and culture was one such individual who came in direct conflict with the department of atomic energy because of his strong views against the use of nuclear energy as he favoured solar energy in its place he also had to cross swords with homi jehangir bhabha widely recognised as the father of the indian atomic energy programme it was bhabha who had invited kosambi in 1945 to join the recently established tata institute of fundamental research tifr and help set up the school of mathematics in the initial years their relations were very cordial as it is clear from kosambi s scribble on the newspaper cartoon that he forwarded to bhabha but soon differences cropped up as kosambi emphasised that a country like india that received sunshine in abundance must place greater reliance on solar energy that he was a die hard marxist who was very active in the international peace movement did not help matters in the 1950s the department of atomic energy had started funding tifr and kosambi s continuance there became untenable moreover the fact that he had also emerged as a major historian who had brought about a paradigmatic shift in the study of ancient indian society also made his fellow scientists view him with suspicion as his non scientific interests were not considered compatible with his senior position in tifr recently three essays collective brought out a collection of kosambi s essays titled adventures into the unknown ram ramaswamy professor of physics at the jawaharlal nehru university has edited this volume that contains hitherto unpublished material in his preface ramaswamy informs that in 1960 kosambi gave a talk to the rotary club of poona and the text has been published here as atomic energy for india in this essay he underlines the need for research and development in the field of solar energy a need to which our government seems to have woken up only recently solar energy kosambi says is not something that any villager can convert for use with his own unaided efforts at a negligible personal expenditure charkha style it means good science and first rate technology whose results must be made available to the individual user nuclear disasters like chernobyl and fukushima have proved visionaries like kosambi right in 2013 prof meera kosambi the sociologist daughter of d d kosambi edited a book that contained writings of her as well as on her father titled unsettling the past it was published by permanent black it also contains two other essays of kosambi on the question of solar energy that were written between 1957 and 1964 in sun or atom kosambi draws our attention to the fact that scientific and technological research in the developed world is inextricably tied to the military industrial complex and therefore solar energy was being ignored he says the research is of no use for war purposes that is why it attracts some of us but does not attract those who control the funds in another essay solar energy for underdeveloped areas kosambi cites another reason why significant technological advances were not being made to solve the problem of storage of solar energy the lands where technology is most advanced are just those which have very little sunlight as compared to india and africa and where conventional forms of energy are highly developed however he was quite confident that ultimately solar energy would become affordable and gave the example of aluminium but extracting this metal was a most costly process and aluminium was a century ago costlier than gold technology has made the metal cheap as india finally turns to solar energy it is very refreshing to read these essays that were written more than half a century ago the writer is a senior literary critic posted by readerswords at 12 21 pm no comments email this blogthis share to x share to facebook share to pinterest labels new findings science wednesday april 27 2016 government revises d d kosambi research fellowship scheme source the times of india tnn apr 26 2016 10 46 am ist panaji the state government has revised the d d kosambi research fellowship scheme the objective of the scheme is to encourage goan scholars to undertake research in the field of goan history culture arts social studies and related areas three fellowships under the scheme will be awarded every year by the state at the junior level at the senior level and at the post doctoral level only topics that are closely connected to goa will be accepted however authentic topics pertaining to goa may also be considered for the fellowship depending upon the decision taken by the expert committee the revised scheme document reads an individual who has completed post graduation and is 35 and younger will be eligible to undertake research in the junior category for the senior category an individual who has completed post graduation and is above the age of 35 will be eligible and for eligibility at the post doctoral level the individual will have to have completed phd there is no age bar for the third category in case of exceptionally talented scholars of proven record with authentic work to their credit the rules regarding educational qualifications may be relaxed if recommended by the selection committee the fellowship shall be awarded to any scholar only once in his lifetime under each category the scheme states eligible scholars for junior category will be awarded a fellowship up to rs 10 000 per month for a maximum period of two years on case to case basis scholars in the senior and post doctoral category will be awarded a fellowship of rs 20 000 per month for a maximum period of two years again on case to case basis every year the department of art and culture will release an advertisement inviting applications for the d d kosambi research fellowship for scholars and a selection committee constituted by the government will select scholars for the fellowship the project report in the form of two hard copies and a soft copy will have to be submitted within a period of 30 days after the completion of two years of the fellowship the project submitted will be exclusively the property of department of art and culture as per the scheme guidelines posted by readerswords at 12 40 pm no comments email this blogthis share to x share to facebook share to pinterest labels others older posts home subscribe to posts atom dd kosambi about dd kosambi wikipedia article on dd kosambi introduction to this blog ddk s books online subscribe enter your email address delivered by feedburner listen to podcast followers popular posts the kosambi effect on indian historiography the kosambi effect a hermeneutic urn that shook indian historiography rajan gurukkal source epw 26th july 2008 special issue on dd kosamb kosambi marxism and indian history this article is taken from the 26 july 2008 epw issue on dd kosambi download pdf version by irfan habib irfan habib is professor emer a discussion on kosambi s work on numismatics kosambi s book indian numismatics can be downloaded from here indo eurasian_research message re indo eurasia the abrus precatoriu early indian history and the legacy of d d kosambi early indian history and the legacy of d d kosambi romila thapar published in the dd kosambi special issue of epw on 26th july 2008 downloa essay on indian feudalism read dd kosambi s essay on indian feudalism at google books in rural sociology in india by ar desai indian feudalism diff comments loading labels buddhism 2 caste 7 dharmanand kosambi 11 ebooks 7 epw s special issue on ddk 14 festival of ideas 25 indian history 58 jainism 2 literature 1 mathematics 3 meera kosambi 1 new findings 6 others 23 peace 3 religion 10 remembering kosambi 71 science 21 talk 4 video 6 sites of interest carvaka for india economic and political weekly harappa historical mind indian council of historical research kamat s potpourri mainstream manas history and politics samaj the hindu arts and culture page the social scientist blog archive 2017 4 may 1 d d kosambi selected works in mathematics and sta february 3 2016 10 november 1 august 1 july 2 may 1 april 2 february 1 january 2 2015 6 september 2 march 1 february 1 january 2 2014 4 november 3 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