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vashisthadharmasutra, gautamdharmasutra, baudhayanadharmasutra, apastambhadharmasutra, भवन्ति, सम्पदं, दैवीमभिजातस्य, भारत, तेजः, क्षमा, धृतिः, शौचमद्रोहो, नातिमानिता, दया, भूतेष्वलोलुप्त्वं, मार्दवं, ह्रीरचापलाम्, अहिंसा, शान्तिरपैशुनम्, सत्यमक्रोधस्त्यागः, दानं, दमश्च, यज्ञश्च, स्वाध्यायस्तप, आर्जवम्, अभयं, सत्त्वसंशुध्दिर्ज्ञानयोगव्यवस्थितिः, slokas, twenty, divine, attributes, beginning, fearlessness, ending, bearing, enmity, arrogance, including, naatimaanita, adroha, sansuddhih, abhayam, freed, pride, transcends, pairs, opposites, such, pleasure, hate, speaks, untruth, though, slandered, struck, still, shows, friendship, slanderer, striker, thinks, doing, ill, restrains, viz, behaves, uniformly, succeeds, approaching, true, wrath, yogin, world, root, destruction, mankind, commits, sin, murders, preceptor, insults, harsh, distinguish, him, nothing, done, kill, killed, adore, slain, despatch, abode, beholding, conquered, wronged, return, burns, procures, doers, defeat, your, 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which is a state of contentment santustah where there is absence of spite or envy advestah absence of anger akrodhah and absence of violence ahimsa 7 dharma relies on akrodha because it creates an environment of serenity a rational principle of life and because it is a moral virtue inspired by love 8 literature edit according to vedic sages when work becomes akin to a yajna a worship ceremony the effect of that work is transformed into apurva that is it becomes something unique unprecedented and empowering in contrast anger clouds reason which results in the loss of discrimination between right and wrong and virtue and vice when the discriminating faculty is ruined the person loses self identity and the inner good perishes with freedom from anger a person reaches an apurva state 9 the upanishads edit the naradaparivrajaka upanishad states the nature of akrodha for a person who seeks self knowledge and liberation kaivalya as follows all cruel words should be endured none should be treated with disrespect no anger should be directed in turn towards one who is angry only soft words should be spoken even when violently pulled by another narada parivrajaka upanishad atharva veda 10 akrodha states manickam clarification needed 11 is related to the concept sahya sanskrit सह्य in the upanishads sahya means depending on the context to bear endure suffer and put up with 11 sahya is considered an ethical value in hinduism not out of weakness to react clarification needed but for the cause of the ultimate truth it is the attribute by which a person willingly bears what is unpleasant in order to win over the opponent or whatever is offensive in the pursuit of holding on to truth in order to achieve oneness with brahman the ultimate truth this endurance this striving to overcome the adversaries through akrodha and ahimsa is the constructive way to pursue truth 11 the epics edit the hindu epic mahabharata repeatedly emphasizes the virtue of akrodha for example in adi parva it states 12 if wronged you should not wrong in return one s anger if not subdued burns one s own self if subdued it procures the virtues of the doers of good acts you should never give pain to others by cruel words never defeat your enemies by despicable means never utter sinful and burning words as may give pain to others the mahabharata adi parva chapter lxxxvii verses 7 8 12 in vana parva the mahabharata states 13 anger is in this world the root of the destruction of mankind the angry man commits a sin the angry man murders his preceptor the angry man insults with harsh words the angry man cannot distinguish what should be and should not be said by him there is nothing which cannot be said or done by an angry man from anger a man may kill one who should not be killed and adore one that should be slain an angry man may even despatch his own self to the abode of yama beholding these evils anger must be conquered the mahabharata vana parva chapter xxix verses 3 7 13 in shanti parva the mahabharata states 14 that yogin who is freed from attachment and pride who transcends all pairs of opposites such as pleasure and pain who never gives way to wrath or hate who never speaks an untruth who though slandered or struck still shows friendship for the slanderer or the striker who never thinks of doing ill to others who restrains these three viz speech acts and mind and who behaves uniformly towards all creatures succeeds in approaching brahman true self the mahabharata shanti parva chapter ccxxxvi 14 the bhagavad gita slokas xvi 1 3 in the mahabharata gives a list of twenty six divine attributes beginning with abhayam fearlessness and sattva sansuddhih purity of mind ending with adroha bearing enmity to none and naatimaanita absence of arrogance and including akrodha 15 अभयं सत्त्वसंशुध्दिर्ज्ञानयोगव्यवस्थितिः दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् अहिंसा सत्यमक्रोधस्त्यागः शान्तिरपैशुनम् दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलाम् तेजः क्षमा धृतिः शौचमद्रोहो नातिमानिता भवन्ति सम्पदं दैवीमभिजातस्य भारत dharmasastra edit manu listed akrodha among the ten primary virtues the apastambhadharmasutra i iii 22 rules that a student be not given to anger and that a house holder abstains from anger and from action or words that would provoke someone else to anger ii xviii 2 the baudhayanadharmasutra i xv 30 requires a house holder never to be angry and the gautamdharmasutra ii 13 advises that he must not feel angry the vashisthadharmasutra iv 4 avers that refraining from anger is a virtue like truthfulness or charity 16 manu mentions ten dharma lakshanas akrodha is one of these lakshana attribute sign of a dharmic person the other nine are dhriti patience kshama forgiveness damah temperance asteya non stealing shaucham purity indriyaigraha freedom from sensual craving dhi reason vidya knowledge and satyam truth 17 shaivism edit the shaivite doctrine considers four yamas for the pashupata ascetic who smears on his body bhasam these four yamas are non injury celibacy truthfulness and non stealing the niyamas consist of non irritability akrodha attendance on the teachers purity lightness of diet and carefulness apramada akrodha is a virtue 18 universalism edit hinduism and buddhism both suggest ten freedoms needed for good life 19 these are ahimsa freedom from violence asteya freedom from want stealing aparigraha freedom from exploitation amritava freedom from early death and arogya freedom from disease akrodha freedom of anger jnana or vidya freedom from ignorance pravrtti freedom of conscience abhaya freedom from fear and dhrti freedom from frustration and despair 19 see also edit ahiṃsā ancient indian principle of nonviolence pages displaying short descriptions of redirect targets ārjava hindu philosophical concept pages displaying short descriptions of redirect targets asteya non stealing a virtue in indian religions pages displaying short descriptions of redirect targets brahmacharya motivated abstinence from worldly pleasures dāna concept of charity in indian religions dayā movement or motivation to help others dhṛti yama ethical rule in hinduism kṣamā renunciation or cessation of resentment indignation or anger mitahara concept in indian philosophy satya sanskrit word and a virtue in indian religions shaucha cleanliness in indic religions and yoga references edit 1 2 akrodhah monier williams sanskrit english dictionary mohapatra amulya mohapatra bijaya 1993 hinduism analytical study mittal publications p 40 isbn 978 81 7099 388 9 krodha monier williams sanskrit english dictionary gupta shanti swarup 1992 integrated development plan for india concept publishing p 72 isbn 9788170224112 bhagavad gita translated by singh dharmdeo llumina press p 69 isbn 9781605948775 anand pushpa 2000 shrimad bhagavad gita arpana publications pp 874 875 isbn 9788186338322 bhawuk dharm 2011 spirituality and indian psychology springer p 138 isbn 978 1 4419 8109 7 mohapatra amulya 1993 hinduism analytical study mittal publications pp 40 41 isbn 9788170993889 bansi pandit 2001 the hindu mind new age books p 142 isbn 9788178220079 thirty minor upanishads translated by aiyar k narayanaswami madras annie besant at the v̇asanṭā press 1914 pp 138 140 oclc 23013613 1 2 3 manickam l sam s 2004 sahya the concept in indian philosophical psychology and its contemporary relevance pdf in joshi kireet cornelissen matthijs eds consciousness indian psychology and yoga new delhi project of history of indian science philosophy and culture pp 426 435 isbn 978 81 87586 17 3 oclc 466687885 1 2 sambhava parva lxxxvii the mahabharata translated by dutt m n calcutta printed by h c dass 1895 p 129 1 2 arjunabhigamana parva xxix the mahabharata translated by dutt m n calcutta printed by h c dass 1895 p 41 1 2 canti parva ccxxxvi the mahabharata translated by dutt m n p 260 goyandaka jayadayal 2013 srimadbhagavadgita tattvavivecani gorakhpur gita press pp 621 623 quote non violence in thought word and deed truthfulness and geniality of speech absence of anger even on provocation disclaiming doership in respect of actions quietude or composure of mind abstaining from malicious gossip compassion towards all creatures absence of attachment to the objects of senses even during their contact with the senses mildness a sense of shame in transgressing against the scriptures or usage and abstaining from frivolous pursuits xvi 2 rajendra prasad 2008 a conceptual analytic study of classical indian philosophy of morals concept publishing p 319 isbn 9788180695445 rao karanam nagaraja kishore krishna 2014 dharmic education a panacea for social evils in emerging economies pdf electronic journal of business ethics and organization studies 19 2 4 8 surendranath dasgupta 1975 a history of indian philosophy vol 5 motilal banarsidass p 134 isbn 9788120804166 1 2 micheline ishay 2 june 2008 the history of human rights university of california press p 20 isbn 9780520256415 v t e hinduism topics glossary index timeline philosophy concepts brahman om ishvara atman maya karma saṃsāra puruṣārthas dharma artha kama moksha niti ahimsa asteya aparigraha brahmacharya satya dāna damah dayā akrodha schools āstika samkhya yoga nyaya vaisheshika mīmāṃsā vedanta svābhāvika bhedābheda dvaita advaita vishishtadvaita nāstika charvaka texts classification śruti smṛti vedas rigveda yajurveda samaveda atharvaveda divisions samhita brahmana aranyaka upanishads aitareya kaushitaki brihadaranyaka isha taittiriya katha maitrayaniya shvetashvatara chandogya kena mundaka mandukya prashna upavedas ayurveda dhanurveda natyaveda sthapatyaveda vedanga shiksha chandas vyākaraṇa nirukta kalpa jyotisha other bhagavad gita agamas itihasas ramayana mahabharata puranas minor upanishads arthashastra nitisara dharmaśāstra manusmriti nāradasmṛti yājñavalkya smṛti sutras stotras subhashita tantras yoga vasistha yoga sutras of patanjali sangam literature tirumurai divya prabandham tirumurukāṟṟuppaṭai thiruppugal thirukkural kamba ramayanam five great epics eighteen greater texts eighteen lesser texts athichudi iraiyanar akapporul abhirami antati thiruvilaiyadal puranam vinayagar agaval vedarthasamgraha deities gods trimurti brahma vishnu shiva agni dattatreya ganesha hanuman indra kartikeya krishna rama surya varuna vayu more goddesses tridevi saraswati lakshmi parvati bhumi durga kali mahavidya matrika radha rukmini sati shakti shashthi sita more practices worship temple murti puja bhakti japa bhajan naivedhya yajna homa tapas dhyāna tirthatana sanskaras garbhadhana pumsavana simantonayana jatakarma namakarana nishkramana annaprashana chudakarana karnavedha vidyarambha upanayana keshanta ritushuddhi samavartanam vivaha antyeshti varnashrama varna brahmin kshatriya vaishya shudra ashrama brahmacharya grihastha vanaprastha sannyasa festivals diwali holi shivaratri raksha bandhan navaratri durga puja ramlila vijayadashami ganesh chaturthi rama navami janmashtami onam pongal makar sankranti new year bihu gudi padwa pahela baishakh puthandu vaisakhi vishu ugadi kumbh mela haridwar nashik prayag ujjain ratha yatra teej vasant panchami others other svādhyāya namaste bindi tilaka related hindus etymology list denominations law calendar anti hindu sentiment criticism hindu gurus and sants hindu studies iconography mythology nationalism hindutva persecution pilgrimage sites bahi registers india relations with other religions baháʼí buddhism islam jainism judaism sikhism theosophy glossary hinduism by country hindu temples lists architecture outline category portal wikiproject v t e indian philosophy topics atheism atomism idealism logic monotheism vedic philosophy kama artha moksha ancient āstika hindu samkhya nyaya vaisheshika yoga mīmāṃsā vedanta shaiva raseśvara pashupata shaivism pāṇiniya nāstika ājīvika ajñana charvaka jain anekantavada syādvāda buddhist philosophy and early buddhist schools śūnyatā madhyamaka yogachara sautrāntika svatantrika medieval vedanta acintya bheda abheda advaita bhedabheda dvaita svabhavika bhedabheda shuddhadvaita vishishtadvaita navya nyāya sikh philosophy shaiva pratyabhijna pashupata shaivism shaiva siddhanta modern integral yoga gandhism radical humanism progressive utilization theory texts abhinavabharati arthashastra bhagavad gita bhagavata purana brahma sutra buddhist texts dharmashastra hindu texts jain agamas kamasutra mimamsa sutras all 108 texts principal nyāya sūtras nyayakusumanjali panchadasi samkhyapravachana sutra sangam texts sarvadarsanasangraha shiva sutras tarka sangraha tattvacintāmaṇi tirukkuṟaḷ upanishads minor vaiśeṣika sūtra vedangas vedas yoga sutras of patanjali yoga vasistha more philosophers adi shankara abhinavagupta kumārila bhaṭṭa maṇḍana miśra valluvar avatsara vāchaspati misra uddalaka aruni gautama buddha yājñavalkya gārgī vāchaknavī buddhaghosa patañjali kanada kapila brihadratha ikshvaku jaimini vyasa chanakya dharmakirti akshapada gotama nagarjuna padmasambhāva vasubandhu gaudapada ramana maharshi vivekananda dayananda saraswati ramanuja vedanta desika raikva sadananda sakayanya satyakama jabala madhvacharya mahavira guru nanak more concepts abhava abhasavada abheda adarsana adrishta advaita aham ahimsa aishvarya akrodha aksara anatta ananta anavastha anupalabdhi apauruṣheyā artha asiddhatva asatkalpa ātman avyakta bhrama brahman bhuman bhumika catuṣkoṭi chaitanya chidabhasa cittabhumi dāna devatas dharma dhi dravya dhrti ekagrata guṇa hitā idam ikshana ishvaratva jivatva kama karma kasaya kshetrajna lakshana mahapataka matsya nyaya maya mithyatva mokṣa nididhyasana nirvāṇa nishkama karma niyama padārtha pāpa paramatman paramananda parameshashakti parinama vada pradhana prajna prakṛti pratibimbavada pratītyasamutpāda prāyaścitta punya puruṣa rājamaṇḍala rajas ṛta sakshi samadhi saṃsāra satya satkaryavada sattva shabda brahman sphoṭa sthiti śūnyatā sutram svātantrya iccha mrityu syādvāda taijasa tajjalan tamas tanmatra tyāga uparati upekkhā utsaha vivartavada viraj yamas yoga more v t e virtues core topics endowment moral character positive psychology trait theory virtue ethics virtue families bodhipakkhiyā dhammā brahmavihārās bushidō catalogue of vices and virtues civic virtue emi omo eso epistemic virtues five virtues four cardinal principles and eight virtues nicomachean ethics intellectual virtues moral virtues nine noble virtues omoluwabi pāramīs prussian virtues scout law seven virtues cardinal theological teachings of the seven grandfathers three treasures values in action inventory of strengths yamas individual virtues accountability alertness altruism authenticity calmness charisma charity chastity chivalry civility cleanliness compassion conscientiousness courage civil moral courtesy diligence discernment discipline duty empathy endurance equanimity etiquette faith faithfulness fidelity foresight forgiveness frugality generosity gentleness glory good faith gratitude heroism honesty honour hope hospitality humanity humility impartiality innocence insight integrity judgement justice kindness love loyalty magna...