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f the anabaptist movement of believer s baptism begun in 1525 on the european continent the perpetuity view which assumes that the baptist faith and practice has existed since the time of christ the successionist view or baptist successionism which argues that baptist churches actually existed in an unbroken chain since the time of christ 6 barrowists edit main article london underground church henry barrowe maintained the right and duty of the church to carry out necessary reforms without awaiting the permission of the civil power and advocated congregational independence he regarded the whole established church order as polluted by the relics of roman catholicism and insisted on separation as essential to pure worship and discipline behmenists edit main article jakob böhme behmenism see also boehmian theosophy idealized portrait of böhme from theosophia revelata 1730 the behmenists religious movement began on continental europe and took its ideas from the writings of jakob böhme behmen being one of the adaptations of his name used in england a german mystic and theosopher who claimed divine revelation 7 in the 1640s his works appeared in england and english behmenists developed eventually some of these merged with the quakers of the time böhme s writings primarily concerned the nature of sin evil and redemption consistent with lutheran theology böhme believed that humanity had fallen from a state of divine grace into a state of sin and suffering that the forces of evil included fallen angels who had rebelled against god and subsequently that god s goal was to restore the world to a state of grace however in some ways behmenist belief deviated significantly from traditional lutheran belief for example böhme rejected the concepts of sola fide and sola gratia 8 brownists edit main article brownist by 1580 robert browne had become a leader in the movement for a congregational form of organisation for the church of england and attempted to set up a separate congregational church in norwich norfolk england he was arrested but released on the advice of william cecil his kinsman browne and his companions moved to middelburg in the netherlands in 1581 he returned to england in 1585 and to the church of england being employed as a schoolmaster and parish priest diggers edit the diggers were an english group of protestant agrarian communists 9 10 begun by gerrard winstanley as true levellers in 1649 who became known as diggers due to their activities their original name came from their belief in economic equality based upon a specific passage in the book of acts 11 the diggers tried by levelling real property to reform the existing social order with an agrarian lifestyle based on their ideas for the creation of small egalitarian rural communities they were one of several nonconformist dissenting groups that emerged around this time enthusiasts edit several protestant sects of the 16th and 17th centuries were called enthusiastic during the years that immediately followed the glorious revolution enthusiasm was a british pejorative term for advocacy of any political or religious cause in public such enthusiasm was seen as the cause of the english civil war and its attendant atrocities and thus it was a social sin to remind others of the war by engaging in enthusiasm during the 18th century popular methodists such as john wesley and george whitefield were accused of blind enthusiasm i e fanaticism a charge against which they defended themselves by distinguishing fanaticism from religion of the heart 12 familists edit the familia caritatis family of love or the familists were a religious sect that began in continental europe in the 16th century members of this religious group were devout followers of dutch mystic hendrik niclaes the familists believed that niclaes was the only person who truly knew how to achieve a state of perfection and his texts attracted followers in germany france and england 13 the familists were secretive and wary of outsiders for example they wished death upon those outside of the family of love 14 and re marriage after the death of a spouse could only take place between men and women of the same familist congregation 14 additionally they would not discuss their ideas and opinions with outsiders and sought to remain undetected by ordinary members of society they tended to be members of an established church so as not to attract suspicion and showed respect for authority 15 the group was considered heretical in 16th century england 16 among their beliefs were that there existed a time before adam and eve heaven and hell were both present on earth and that all things were ruled by nature and not directed by god 14 the familists continued to exist until the middle of the 17th century when they were absorbed into the quaker movement 15 fifth monarchists edit the fifth monarchists or fifth monarchy men were nonconformists who were active from 1649 to 1661 during the interregnum 17 they took their name from a prophecy in the book of daniel that four ancient monarchies babylonian persian macedonian and roman would precede christ s return they also referred to the year 1666 and its relationship to the biblical number of the beast indicating the end of earthly rule by carnal human beings grindletonians edit main article grindletonians grindletonians were people accused of extreme antinomianism in a sermon preached at st paul s cross on 11 february 1627 and published under the title the white wolfe in 1627 stephen denison minister of st katharine cree in london charged the gringltonian sic familists with holding nine points of an antinomian tendency these nine points are repeated from denison by ephraim pagit in 1645 18 and alexander ross in 1655 19 in 1635 john webster curate at kildwick in north yorkshire was charged before a church court with being a grindletonian and simultaneously in new england john winthrop thought that anne hutchinson was one 20 the last known grindletonian died in the 1680s 21 levellers edit the levellers was a political movement during the english civil war that emphasised popular sovereignty extended suffrage equality before the law and religious tolerance levellers tended to hold a notion of natural rights that had been violated by the king s side in the civil wars at the putney debates in 1647 colonel thomas rainsborough defended natural rights as coming from the law of god expressed in the bible muggletonians edit the muggletonians named after lodowicke muggleton were a small protestant christian movement which began in 1651 when two london tailors announced they were the last prophets foretold in the biblical book of revelation the group grew out of the ranters and in opposition to the quakers muggletonian beliefs include a hostility to philosophical reason a scriptural understanding of how the universe works and a belief that god appeared directly on earth as christ jesus a consequential belief is that god takes no notice of everyday events on earth and will not generally intervene until it is to bring the world to an end muggletonians avoided all forms of worship or preaching and in the past met only for discussion and socialising amongst members the movement was egalitarian apolitical and pacifist and resolutely avoided evangelism members attained a degree of public notoriety by cursing those who reviled their faith philadelphians edit the philadelphians or the philadelphian society were a protestant 17th century religious group in england they were organised around john pordage an anglican priest from bradfield berkshire who had been ejected from his parish in 1655 because of differing views but was then reinstated in 1660 during the english restoration pordage was attracted to the ideas of jakob böhme 22 puritans edit the puritans were a major grouping of english protestants in the 16th and 17th centuries they had a major influence in the colonies puritanism in this sense was founded by some marian exiles from the clergy shortly after the accession of queen elizabeth i in 1558 as an activist movement within the church of england the designation puritan is often used incorrectly based on the assumption that hedonism and puritanism are antonyms 23 historically the word was used to characterise the protestant group as extremists similar to the cathari of france and according to thomas fuller in his church history dated back to 1564 archbishop matthew parker used puritan and precisian with the sense of stickler 24 t d bozeman therefore uses instead the term precisianist in regard to the historical groups of england and new england 25 quakers edit the quakers began as a loosely knit group of preachers many of whom had previously been seekers george fox s journal attributes the name quaker to a judge in 1650 calling them quakers because i bid them tremble before the lord george fox often regarded as the father of quakerism taught that apart from christ himself there was none upon the earth that could cure unbelief and sinfulness 26 the inward experience of christ confirmed by the bible was the foundation of the religious society of friends 26 the following characterized the quaker message 1 an in breaking of god s power 2 a realization of how sinful the believer s life had been how far it had fallen short 3 the chance to repent and accept new life 4 the experience of regeneration 5 an impulse to gather with others who had had this experience 6 mission to those who had not yet had this experience 26 additionally fox taught the doctrine of perfection spiritual intimacy with god and christ entailing an ability to resist sin and temptation quakers commonly do a practice of unprogrammed worship where the congregation waits in silence waiting for inspiration from the holy spirit before doing anything letting the meetings structure work out on its own similar to seekers 26 ranters edit the ranters were a sect in the time of the commonwealth who were regarded as heretical by the established church of that period their central idea was pantheistic that god is essentially in every creature this led them to deny the authority of the church of scripture of the current ministry and of services instead calling on men to hearken to jesus within them many ranters seem to have rejected a belief in immortality and in a personal god and in many ways they resemble the brethren of the free spirit in the 14th century 27 the ranters revived the brethren of the free spirit s beliefs of amoralism and followed the brethren s ideals which stressed the desire to surpass the human condition and become godlike 28 further drawing from the brethren of the free spirit the ranters embraced antinomianism and believed that christians are freed by grace from the necessity of obeying mosaic law because they believed that god is present in all living creatures the ranters adherence to antinomianism allowed them to reject the very notion of obedience thus making them a great threat to the stability of the government sabbatarians edit sabbatarians were known in england from the time of elizabeth i access to the bible in english allowed anyone who could read english to study scripture and question church doctrines while first day sabbatarians supported practices that hallowed the lord s day sunday the seventh day sabbatarians challenged the church s day of rest being on sunday rather than saturday some dutch anabaptists embraced sabbatarianism and may have helped to introduce these practices into england in england seventh day sabbatarianism is generally associated with john traske 1585 1636 theophilus brabourne and dorothy traske c 1585 1645 who also played a major role in keeping the early traskite congregations growing in numbers 29 sunday sabbatarianism became the normative view within the church of england in one form or another the puritans were known to harbour first day sabbatarian views which became well established in their successive congregationalist church in addition to becoming entrenched in the continental reformed and presbyterian churches all of which belong to the reformed tradition of christianity additionally the moravian methodist and quaker denominations teach sunday sabbatarian views 30 seekers edit the seekers were not a distinct religion or sect but instead formed a loose religious society like other protestant dissenting groups they believed the roman catholic church to be corrupt which subsequently applied to the church of england as well through its common heritage seekers considered all churches and denominations to be in error and believed that only a new church established by christ upon his return could possess his grace and power to change them within their anticipation of this event was found in their practices for example seekers held quiet meetings as opposed to more programmed religious services and as such had no clergy or hierarchy during these gatherings they would wait in silence and speak only when they felt that god had inspired them to do so 31 seekers denied the effectiveness of external forms of religion such as the sacraments water baptism and the scriptures as a means of salvation 32 many of them later became quakers convinced by the preaching of george fox and other early friends 33 socinians edit the followers of socinianism were unitarian or nontrinitarian in theology and influenced by the polish brethren the socinians of 17th century england influenced the development of the english presbyterians the english unitarians and the non subscribing presbyterian church of ireland 18th 19th centuries edit methodists edit methodism arose as a movement started by anglican priest john wesley who taught two works of grace 1 the new birth and 2 entire sanctification 34 in the first work of grace individuals repent of their sin and embrace jesus as their saviour accomplishing the acts of justification regeneration and adoption in the second work of grace which wesley taught could be bestowed instantaneously the believer is made perfect in love original sin is uprooted and he she is empowered to serve god with an undivided heart 35 wesley taught that those who receive the new birth do not willfully sin 36 additionally he taught that the second blessing entire sanctification was wrought instantaneously though it may be approached by slow and gradual steps 36 growth in grace occurs after the new birth as well as after entire sanctification 35 the early methodists were known by careful lifestyle including wearing of plain dress fasting on fridays devout observance of the lord s day and abstinence from alcohol 37 it originally operated within the church of england and several methodist ministers including wesley s brother charles wesley remained in that church after its schism until complications tied to the american revolution in the usa 38 and john wesley s death in great britain led to its schism in the 1780s and 1795 respectively plymouth brethren edit main article plymouth brethren ...
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