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poor man s tithe wikipedia jump to content main menu main menu move to sidebar hide navigation main page contents current events random article about wikipedia contact us contribute help learn to edit community portal recent changes upload file special pages search search appearance donate create account log in personal tools donate create account log in contents move to sidebar hide top 1 in the hebrew bible 2 in josephus 3 in the talmud 4 in orthodox judaism 5 see also 6 references 7 external links toggle the table of contents poor man s tithe 2 languages français עברית edit links article talk english read edit view history tools tools move to sidebar hide actions read edit view history general what links here related changes upload file permanent link page information cite this page get shortened url switch to legacy parser print export download as pdf printable version in other projects wikidata item appearance move to sidebar hide from wikipedia the free encyclopedia redirected from maaser ani traditional donation in judaism the poor man s tithe hebrew מַעְשַׂר עָנִי ma sar ani also referred to as the pauper s tithe or the third tithe is a triennial tithe of one s produce required in jewish law it requires that one tenth of produce grown in the third and sixth years of the seven year sabbatical cycle be given to the levites and the poor 1 the law applies during the days of the temple in jerusalem and after the temple s destruction it applies only to crops that are harvested in the land of israel but during the seventh year also applies to crops harvested in jordan and egypt so that the poor of israel would be supported in the seventh year 2 grapes and barley in the hebrew bible edit the poor man s tithe is discussed in the book of deuteronomy at the end of three years you shall bring forth all the tithe of your produce in that year and shall lay it up inside your gates and the levite because he has no part nor inheritance with you and the stranger and the orphan and the widow who are inside your gates shall come and shall eat and be satisfied that the lord your god may bless you in all the work of your hand which you do deuteronomy 14 28 when you have finished tithing all the tithes of your produce in the third year the year of the tithe you shall give them to the levite the stranger the orphan and the widow so that they can eat to satiety in your cities deuteronomy 26 12 thus this tithe is separated from homegrown crops during the 3rd and 6th year of the seven year cycle the early rabbis the tannaim and amoraim understood these texts as describing two separate tithes the first tithe hebrew מעשר ראשון ma aser rishon to be given to the levites and the second tithe hebrew מעשר שני ma aser sheni in leviticus 27 30 to be kept by its owner and to be eaten in jerusalem except in the third and sixth years of the sabbatical cycle when instead of separating the second tithe the poor man s tithe ma sar ani was separated and given to the poor 3 the medieval commentator rashi also interprets deuteronomy 26 12 as referring to the third year when the first tithe was given to the levite and the poor tithe was given to the stranger the orphan and the widow 4 in josephus edit jewish roman historian flavius josephus refers to the first second and third or poor man s tithe the third tithe was to be brought to the levites every third and sixth year of the seven year sabbath cycle the distribution of which to be given to those in need or want especially widowed women and orphan children 5 in the talmud edit the babylonian talmud ruled that the amount of poor man s tithe one gives to a single poor person must be enough to provide for two meals 6 the babylonian talmud also states that while ma sar ani technically could be used to feed one s poor father one should not do so so as not to embarrass one s father rather a son should try his best to care for his father out of his other property 7 the jerusalem talmud to pe ah 1 1 discusses the maximum amount of one s income money one can give to the poor and determines that one should not give more than one fifth of his possessions so he does not become poor himself this gemara and a discussion in sifrei are quoted extensively by later jewish sages who discussed an ancient custom of tithing 10 of one s income for charity this tithe known as ma sar kesafim has become a universal practice in orthodox judaism edit contemporary practice is to set aside terumah separate first tithe ma aser rishon separate terumat ma aser separate either the second tithe ma aser sheni or the poor man s tithe depending on the year then if applicable redeem the second tithe with a coin orthodox judaism regards it as meritorious to discharge one s poor man s tithe obligation additionally by giving a portion of one s income ideally a tenth to charity citation needed see also edit tithes in judaism heave offering teruma gedola first tithe ma aser rishon second tithe ma aser sheni terumat hamaaser zakat alms and tithing in islam references edit sirach scrolls and sages p185 ed t muraoka john f elwolde 1999 and honouring god was expressed inter alia by paying one s dues to the priesthood and by setting aside the pauper s tithe mishnah yadayim 4 3 david instone brewer traditions of the rabbis from the era of the new testament page 321 2004 the rabbis understood these texts as describing two separate tithes the first tithe maaser rishon which was for the levites and the second tithe maaser sheni which was for eating in jerusalem except every third year when it became the poor man s tithe maaser ani the passage in leviticus 27 is traditionally interpreted as referring to second tithe because it speaks about redeeming the tithed produce which was necessary only for second tithe rashi commentary on deuteronomy 26 12 in hebrew via wikisource josephus flavius antiquities of the jews p book iv chapter 8 via wikisource eruvin 29a kiddushin 32a external links edit yoy org website on tithe obligations yeshivat ohr yerushalayim website on jewish law v t e halakha jewish religious law ethics chillul hashem desecration of god s name geneivat da at theft of the mind gezel sheina theft of sleep kiddush hashem sanctification of god s name lashon hara derogatory information lifnei iver stumbling block in front of the blind noahide laws you shall not murder yetzer hara ritual purity corpse uncleanness handwashing mikveh niddah ritual washing modesty negiah yichud mechitza sexuality forbidden relationships gender separation homosexuality agrarian laws sabbatical year tithes terumah first tithe second tithe poor tithe terumat hamaaser demai orlah bikkurim sicaricon hallah kil ayim halakhic principles aveira bemeizid beshogeg and beones b rov am hadrat melech chumra dina d malkhuta dina de oraita and derabanan one commandment leads to another ikar v tafel marit ayin neder osek b mitzvah patur min hamitzvah pikuach nefesh positive commandment sfeka d yoma self sacrifice shinuy shomea k oneh testimony toch k dei dibur yad soledet bo zmanim relative hour punishment capital punishment kareth malkot related boxes high holidays passover shabbat sukkot kashrut retrieved from https en wikipedia org w index php title poor_man 27s_tithe oldid 1287166211 categories jewish sacrificial law jewish agrarian laws land of israel laws in judaism tithes in judaism alms in judaism hidden categories articles with short description short description is different from wikidata cs1 hebrew language sources he all articles with unsourced statements articles with unsourced statements from january 2024 this page was last edited on 24 april 2025 at 12 52 utc page was rendered with parsoid text is available under the creative commons attribution sharealike 4 0 license additional terms may apply by using this site you agree to the terms of use and privacy policy wikipedia is a registered trademark of the wikimedia foundation inc a non profit organization privacy policy about wikipedia 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