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pdf printable version in other projects wikimedia commons wikidata item appearance move to sidebar hide from wikipedia the free encyclopedia not to be confused with siddharameshwar mystic and kannada poet this article needs more citations please help improve this article by adding citations to reliable sources unsourced material may be challenged and removed find sources siddheshwar news newspapers books scholar jstor july 2015 learn how and when to remove this message siddheshwar siddharameshwar shri shivyogi siddharameshwar personal life born solapur parents muddanna father suggaladevi mother other name siddharama religious life philosophy shivayoga siddheshwar also known as siddharameshwar and siddharama was one among the five acharya saint of the veerashaiva faith siddheshwar was a great contributor to lingayat sampradaya of hinduism he was a great mystic and a kannada poet who was a part of basavanna s lingayat revolution during the 12th century his philosophy was one of service to mankind the path of shivayoga siddarama was instrumental in saving the vachana literature from destruction shri siddharameshwar was born in solapur city of maharashtra siddharama c 1150 claimed to have written 68 000 vachanas out of which only 1379 are available 1 along with basava allama prabhu devara dasimayya and channabasava siddharama is regarded as the most acknowledged and respected poets citation needed vachanakaras wrote in the genre of veerashaiva under kannada literature from the mystic period he shares the world view of other vachana poets in his rejection of blind conventions of caste and sex discrimination and emphasis on realization through personal experience he too borrows metaphors from diverse spheres of everyday life apart from vachanas he has written several devotional works in tripadi writing three line verse used from the 7th century part of a series on lingayatism saints basava allama prabhu akka mahadevi siddharama channabasavanna siddalinga chamarasa somanatha beliefs and practices guru lingam jangam ashtavarana shatsthala panchachara ishtalinga kāyakavē kailāsa dāsoha sharana pranalinga scriptures vachana sahitya karana hasuge basava purana shunyasampadane mantra gopya pilgrim centers kudalasangama basavakalyan ingaleshwara srisailam ulavi yediyur basavana bagewadi siddaganga related topics lingam vibhuti anubhava mantapa list of lingayats representative body jagatika lingayata mahasabha hinduism portal siddarama at srisailam edit source 2 siddarama was born in a oddar family 3 the son of muddanna and suggaladevi born in solapur maharashtra 4 although raghavanka in his work siddharama charite 5 and some scholars like m chidananda murthy claim he was born in kudu vokkaliga family 6 when siddarama was seven years old shiva appeared in the guise of a jangam swamiji and called himself mallinath from srisailam the place where mallinath met siddharam is known as gurubhet which is now in front of the collector s bungalow in solapur this jangam requested siddharama to serve him hot fried tender jowar next he demanded curd rice in order to soothe the burning sensation in his stomach siddharama ran to his home and asked his mother for curd rice on his return to the fields he searched for him shouting mallayya mallayya did not find him there he inquired the kawadi jangams who were on a pilgrimage to shrishail they promised to show him mallayya his quest for mallayya made him determined to go to shrishail at shrishail siddarama was shown the mallikarjuna jyotirlinga but this linga of black stone did not please him then he inquired every object and every person about the whereabouts of mallayya running over the length and breadth of shrishail siddharama began to weep his tears were collected in a tank in the ground which presently became known as nayan kunda when siddeshwar reached the brink of a very deep valley called rudrakada and peeping down he yelled out mallayya mallayya but mallayya did not appear as siddharama was about to jump in the valley lord mallikarjun mallinath appeared and caught hold of him by his hands the lord pacified him and offered vajrakundal and yoga danda which possesses the potential to fulfill all wishes he visualized mallayya telling him to return to sonnalige and work towards making it the second srishailam the lord mallinath asked siddharam to return to sonnalgie to end grief on earth citation needed the lord mallinath assured him that he himself would appear in the form of shivalinga in sonnalgie to this day siddha ramappa kolanu a beautiful scenic spot can be seen located just a kilometre from main srisailam temple on its northern side siddarama at sonnalgie edit shivayogi siddharama returned to sonnalgie the ruler of that time nannappa and his wife chamala devi gave him 5 kosa land as they were told to do by a vision of lord shiva shivayogi siddharama consecrated 68 lingas by the holy hands of jagadguru kapilasiddha panditardhya within the panch crosh of sonnalgie making sonnalgie a kshetra holy place he saw divinity in every existence of the world as part of sharana revolution in the 12th century he encouraged inter caste marriages siddarama involved himself in public works he undertook many irrigation projects for the common good he dug lakes and built temples he encouraged people to conduct mass weddings and do other public works which would benefit mankind many people joined him in transforming sonnalige shri siddheshwar at siddheshwar temple solapur siddarama at kalyana edit allama prabhu s purpose was to make siddharama worship ishtalinga hence he proposed that siddharama should accompany him to kalyana which was then the home of basavanna and ishtalinga worship at anubhava mantapa allama siddarama chennabasavanna basavanna and others discussed the need for istalinga siddarama accepted chennabasavanna as his guru chennabasavanna performed the istalinga initiation for siddarama after his initiation siddarama made rapid progress along the path of shivayoga and in course of time succeeded chennabasavanna on shunya simhasana or the pontificial throne siddarama participated in various discussions of the anubhavamantapa these discourses made him a shiva yogi siddarama back at sonnalige edit he returned to sonnalige and entrusted his work to havinahala kallaiah he constructed a cave in the middle of a lake there he practiced shiva yoga until he attained his ikya state shivyogi siddarameshawara samadhi at solapur edit shri siddheshwar temple lake view shivayogi siddharama consecrated 68 lingas by the holy hands of jagadguru kapilasiddha panditardhya within the panch crosh of sonnalgie making sonnalgie a kshetra holy place siddarama returned to sonnalige and involved himself in public works he dug lakes and built temples he encouraged people to conduct mass weddings and do other works which would benefit mankind many people joined him in transforming sonnalige he returned to sonnalige and entrusted his work to havinahala kallaiah he constructed a cave in the middle of a lake there he practiced shiva yoga until he attained his ikya state and entombed himself alive 7 shivayogi siddarameshwara matha at sollapura tarikere karnataka edit sollapura is a village near tarikere in karnataka india it is known for the sri siddarameshwara matha temple which is dedicated to siddharama siddarameshawara according to local tradition devotees who were unable to travel to solapur in present day maharashtra established a siddarameshwara temple in this village over time the settlement came to be known as sollapura reflecting its connection with the original pilgrimage center every year the temple celebrated the dasara mahanavami ambhu festival during october the festival attracts thousands of devotees from nearby villages and other regions a major highlight of the celebration is the grand procession of the flower decorated pallakki palanquin carrying the deity inscriptions edit this section does not cite any sources please help improve this section by adding citations to reliable sources unsourced material may be challenged and removed september 2016 learn how and when to remove this message his influence on several contemporaneous as well as subsequent sharanas is evident from many sources his tradition has come down continuously from his time to ours throughout south india gifts and charities made in his name by kings and other rulers are recorded in inscriptions he was an ardent believer in action though he was at first inclined towards visible works such as construction of tanks and temples installation of lingas establishment of alms housed etc as calculated to lead him to heaven he came later under prabhu s influence to believe that such philanthropic works by themselves any more than the possession of the third eye the daily access to kailasa and such other yogic accomplishments would not lead to mukti as apparent from his vachanas as well as from his biography by raghavanka his mastery of yoga was extraordinary his meeting with prabhu proved to be a turning point in his life and his yoga was transformed into shivayoga another important stage in his life is the initiation given him by chennabasavanna his sojourn at kalyana gave a new orientation to his life living as he now did among numerous sharanas in basavanna s anubhava mantapa and the feeling that he was god made way for a spirit of utter submission to god shri siddheshwar temple during makar sankranti gadda fair another important point is the citing of siddharama s vachanas in the inscriptions of the sevuna period it is not known under what circumstances these vachanas came to be a part of the sevuna inscriptions it is possible that siddharama s vachanas became very popular and obviously the composers of the inscriptions wanted to enhance the value of them by quoting the vachanas of siddharama it is also possible that siddharama specially wrote these two vachanas as a preamble to gifts made to the temples so that nobody would have the moral courage to go against the purpose of the grant as it had the sanction of a great saint like siddharama whatever might have been the real purpose of these vachanas there is no doubt that they were important many sevuna inscriptions contain the vachanas of siddharama a town by name hilli in akkalkot was another well known virasaiva centre there was a temple here dedicated to kudala sangamadeva which attracted pilgrims and devotees from karnataka and other places siddarama s vachanas in kannada edit siddarama 8 wrote vachanas with the name kapilasidda mallikarjuna there are 1 679 vachanas of his in addition to vachanas siddarama wrote sthotra threevidhigalu with yoginatha as his signature ragavanka wrote siddarama charitra the history of siddarama jayadevi thai ligade has written siddarama purana 9 notes edit scholars like m m kalburgi m s vrishabhendraswamy m s nagaraja rao and others have studied this problem in great detail it is said that at least 22 inscriptions of the sevuna period contain siddharama s vachanas vide m m kalburgi sasanagalalli sivasaranaru m s vrishabhendraswamy sasanagalalli sri siddharamana vachanagalu the karnatak university journal humanities vol x p 204 m s nagaraja rao karnataka bharati vol 3 4 and vol 4 3 pp 3 14 and p 101 112 references edit ayyappappanikkar 1997 medieval indian literature surveys and selections sahitya akademi isbn 9788126003655 srisailam devasthanam online siddharama charitra by raghavanka kannada karnataka sangha life of sri siddharameshwar siddharama charitra by raghavanka history of siddharama in kannada karnataka sangha 1941 p 29 cite book cs1 maint date and year link tn n 13 january 2011 saint s anniversary caught in community shackle siddarameswara archived copy archived from the original on 8 may 2010 retrieved 10 march 2009 cite web cs1 maint archived copy as title link meta siddarameshwara s birth anniversary observed the hindu 14 january 2010 retrieved 7 may 2015 dead link external links edit wikimedia commons has media related to siddheshwar v t e lingayatism topics origins history saints basavanna allama prabhu akka mahadevi siddharama channabasavanna palkuriki somanatha sarvajna beliefs and practices ashtavarana shatsthala panchachara kayaka daasoha scriptures karana hasuge mantra gopya shunyasampadane vachanas shaivaite agamas basava purana basavarajavijaya channabasavapurana prabhulingaleele pilgrim centers koodalasangama basava kalyana ingaleshwara srisailam ulavi yedeyur basavana bagewadi solapur related topics aum namah shivaya vibhuti anubhava mantapa people list category hinduism portal v t e state of karnataka capital bengaluru overview emblem of karnataka architecture kadamba dravidian badami chalukya western chalukya hoysala vijayanagara inscriptions kannada halmidi shravanabelagola atakur doddahundi nishidhi cuisine udupi economy education geography religion hinduism lingayats buddhism in north karnataka jainism in north karnataka sports transportation wildlife karnataka rajyotsava history etymology political history of medieval karnataka historical sites of north karnataka ahmadnagar aihole alupa dynasty amoghavarsha badami banavasi balligavi berar belur bidar bijapur chalukya dynasty nayakas of chitradurga deva raya ii durvinita halebidu halmidi hampi hoysala empire hoysala kingdom kadamba dynasty western chalukya empire nayakas of keladi shivappa nayaka kadamba dynasty kittur chennamma kingdom of mysore mayurasharma pattadakal pulakeshin ii rashtrakuta empire sringeri srirangapatna golconda tipu sultan unification of karnataka vijayanagara empire origin musicological nonet medieval city military haridasa battle of raichur battle of talikota vishnuvardhana veera ballala ii vikramaditya ii vikramaditya vi western ganga dynasty history of kodagu kodavas captivity kingdom of coorg coorg state coorg war belagavi border dispute government governors chief minister assembly council vidhana soudha karnataka public works department 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