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distributism 16 belloc later expanded the scope of distributism from a critical analysis of capitalism what is principally described in the servile state to a more robust descriptive economic theory later contributions belloc made to distributism include economics for helen 1924 and an essay on the restoration of property 1936 17 content edit origins of servility and distribution edit beginning with the pagan states of pre christian europe belloc discusses the indispensability and universality of slavery among them and makes particular note that slaving states maintained members of their own tribe as slaves 18 the institution of slavery required perpetual recruitment and although boosted by the capture of prisoners of war slave raids and slave markets poverty was the main driver of slavery in the pre christian economic and social order because slaves who were dispossessed of property worked under the command of another possessing property and able to compel labor by positive law a two class system of servility developed slavery was natural to pagan society where even slave revolts were attempts to escape the institution but never to abolish it 19 belloc credits the christianization of europe with the dissolution of the servile state under the pagan states of antiquity though not directly slavery itself was not condemned by any particular contemporary catholic dogma nor did the church directly attack the institution of slavery while early christian evangelists did consider the emancipation of a slave laudable belloc is quick to note that pagans also considered it praiseworthy and early christian contempt for the sale of christians into slavery was not held in such a contempt because slavery itself was contemptible but because it was a sort of treason to civilisation to force men away from civilisation to barbarism 20 despite this belloc says that slavery as an institution largely disappears anyway and credits this shift to the development of the villa land usually owned by a single proprietor on which several others worked 21 the villa was the peri and post feudal institution that gave way to the manorial order this development created the conditions by which pagan slavery was transmuted into the earliest distributive states belloc writes of the transition the slave was still a slave but it was both more convenient in the decay of communications and public power and more consonant with the social spirit of the time to make sure of that slave s produce by asking him for now more than certain customary dues the slave and his descendants became more or less rooted to one spot some were still bought and sold but in decreasing numbers as the generations passed a larger and larger proportion lived where and as their fathers had lived and the produce which they raised was fixed more and more at a certain amount which the lord was content to receive and ask no more 22 reformation and industrial revolution edit the strata florida abbey was a cistercian monastery dissolved by henry viii it initially averted dissolution with heavy fines until it was finally closed in 1539 23 24 belloc did not agree with his contemporaries that the industrial revolution caused the rise of capitalism in europe 25 but rather saw it as a tool that only capitalists had been able to effectively utilize because the distributive state had already been dispossessed of its economic power 26 principally responsible for the rise of capitalism which belloc says ultimately disrupted the development of the distributive state was the protestant reformation 27 the english reformation and the subsequent dissolution of the monasteries by henry viii led to the redistribution of church owned property amounting to by belloc s estimate between 25 and 30 percent of the economic power of england into the hands of the crown 28 critically the king was unable to maintain control of these lands landowners whose large holdings were still relics of the feudal order remained powerful in english politics owning again by belloc s estimation anything from a quarter to a third of the agricultural values of england 29 were able to gain control of these newly seized lands the crown unable to reestablish ownership of the land created the conditions that led to the collapse of the manorial order belloc writes observe the effect of this all over england men who already held in virtually absolute property from one quarter to one third of the soil and the ploughs and the barns of a village became possessed in a very few years of a further great section of the means of production which turned the scale wholly in their favour they added to that third a new and extra fifth they became at a blow the owners of half the land in many centres of capital importance they had come to own more than half the land they were in many districts not only the unquestioned superiors but the economic masters of the rest of the community they could buy to the greatest advantage they were strictly competitive getting every shilling of due and of rent where the old clerical landlords had been customary leaving much to the tenant 29 economic power was now held by a few powerful landlords instead of a plurality of such who had been distributed throughout the country under the distributive state under manorialism according to belloc ownership had not been completely extractive tenants paid a certain customary due and rent to the lord but anything produced over that allotted payment had been the rightful property of the tenant the new ownership class ignored the customary dues and rents instead opting for a completely extractive approach by laying claim to all of a tenant s surplus value by 1700 belloc estimates that at least half the land in england belonged to the new owner class and this class had therefore become a capitalist class in the truest sense of the word that is a minority of citizens who own the means of production and extract the greatest surplus value from its proletariat prior to the advent of the industrial revolution 30 belloc believed that the industrial revolution expedited the dispossession of ownership from the many into the hands of the new capitalist class but was not the principal cause of capitalism he wrote that under the correct conditions the discoveries and inventions of the industrial revolution would have blest sic and enriched mankind 31 but because they could only run into the possession of those who owned the means of production only exacerbated the disparity that already existed between the possessed and the dispossessed instability of capitalism edit belloc viewed capitalism as inherently unstable he states that the combination of a dispossessed majority who live under a conscious direct and planned exploitation will cause two major strains 32 the first is that there is a strain between the moral framework that the state uses to legitimize itself to the majority and the social facts which refute it the second is that the exploitation of the masses creates an atmosphere of anxiety and insecurity even among the capitalist class but especially among the masses belloc writes that each alone would be enough to destroy the social fabric but the two combined make destruction certain 33 moral framework of the state edit belloc describes the moral tension of the state as a perversion of laws and traditions understood and accepted by the public to him the law presupposes that the state is composed primarily of free citizens both acquainted with and having respect for the concept of property who are more or less equal in property and power theft and fraud are crimes because they are understood to be immoral transgressions against a socially and morally agreed upon view of property a social contract like this permits all persons to own property and to have that property defended by threat of law thus freeing all persons from the anxiety of having that property stolen or unjustly revoked 34 under capitalism the inviolability of property is still accepted by the public but corrupted by the capitalist class to defend itself from theft while exploiting the dispossessed belloc writes property remains as an instinct perhaps with most of the citizens as an experience and a reality it is unknown to nineteen out of twenty one hundred forms of fraud the necessary corollary of unrestrained competition between a few and of unrestrained avarice as the motive controlling production are not or cannot be punished petty forms of violence in theft and of cunning in fraud the laws can deal with but they cannot deal with these alone our legal machinery has become little more than an engine for protecting the few owners against the necessities the demands or the hatred of their mass dispossessed fellow citizens 35 in other words because the ownership class has collected so much property and wealth from the many the courts can no longer exercise the truest sanctions in society the ownership class can willingly withhold livelihood from the working class this belloc writes is attested in the fact that a man fears the loss of employment more than he fears legal punishment this conflict between a person s almost innate respect for property and his belief in law being an extension of moral justice creates a disjunctive view of right and wrong causing acute spiritual conflict 36 capitalism and security edit belloc argues that capitalism creates a pervasive atmosphere of anxiety and insecurity he writes that the origin of this is based on the combination of the ownership of the means of production by very few and the political freedom of owners and non owners 36 he explains that any person in a position to work aims to accumulate some kind of surplus in order to insulate himself from times of hardship but the extraction of his surplus value makes this accumulation impossible 37 the lack of protection against hardship makes the conditions of political freedom impossible and belloc argues not only creates an atmosphere of insecurity but removes the mechanisms by which that insecurity can be rectified leading to the deterioration of the state itself 38 belloc notes that at its own logical extreme capitalism has no direct incentive to maintain the survival of its dispossessed class but that it cannot achieve that logical extreme without the destruction of the state because the state ultimately benefits it the capitalist class must intervene by non capitalist methods to keep its working class alive and well enough to work belloc cites poor relief act 1601 and the poor law amendment act 1834 as such interventions 38 further belloc sees capitalism as unable to reach its extremes hampered by extreme waste a finite labor pool and competition to insulate itself from these issues the owners of capital restrict freedom and undercut competition 39 solutions to instability edit belloc believed the instability caused by capitalism would eventually trend towards stability by becoming one of three social arrangements slavery socialism or property 40 a he contends that two factors which combined are unworkable the ownership of the means of production by a few and freedom for all with regards to freedom belloc considers it a moral obligation to reject any direct and conscious establishment of slavery as a solution to the problem of capitalism 41 thus disruption of minute number of owners over the means of production remains the only way of creating a state which serves to benefit society belloc writes if you are suffering because property is restricted to a few you can alter that factor in the problem either by putting property into the hands of many or by putting it into the hands of none there is no third course 42 vulnerability in reform edit all forces then are making for the servile state the generous reformer is canalised towards it the ungenerous one finds it a very mirror of his ideal the herd of practical men meet at every stage in its inception the practical steps which they expected and demanded while that proletarian mass upon whom the experiment is being tried have lost the tradition of property and of freedom which might resist the change and are most powerfully inclined to its acceptance by the positive benefits which it confers hilaire belloc the servile state making for the servile state p 100 belloc did not believe that the reformers of his day had appropriate answers to the problem of capitalism although he considered a large number of socialists to be honorably attempting to curtail the worst elements of capitalism he felt that their approaches were both too conciliatory to capitalism and too easily canalized by capitalists seeking to preserve their status leading to servility rather than the socialism that they aimed for for belloc the problem of socialism is that it is myopic and appeals to the same goals as capitalism its short sightedness allows capital to make certain concessions such as a minimum wage which do indisputably help the impoverished but in doing so gave capital the ability to institutionalize itself to the state other reformers particularly those who saw themselves as practical non socialists simply failed to make any meaningful difference at all the proletariat resigns to wage earning instead of property owning and gives servile institutions easier headway defining socialism edit belloc begins his critique of socialism by defining it within the scope of capitalism s instability because restricting freedom is an unconscionable act the property possessed by the few must either be distributed to the many ensuring a large ownership class or distributed to none for belloc as a practical matter none means to vest it as a trust in the hands of political officers since the absence of any control over the means of production would mean starvation 42 he compares socialism in this way to distributism by claiming that socialism is the belief that private property itself is the issue and thus under it private property is abolished and the means of production should be managed by political officers holding and managing it on behalf of the public whereas distributism argues that it is only the small size of the ownership class which is the issue and thus under it private property remains as a publicly recognized institution and the means of production are widely owned 43 belloc states that the socialist state which he usually refers to as the collectivist state or collectivism is the easiest solution for the proletariat to aim at but that by aiming at it in the very act of attempting collectivism what results is not collectivism at all but the servitude of the many and the confirmation in their present privilege of the few that is the servile state 44 relationship to capitalism edit belloc further defines socialism as something of a collected pool of resources where public officers within the community hold the means of production such as land and other capital in public trust and serve at 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