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cosmology guṇa mythology pancha bhuta panchikarana prakṛti pramana shabda purusha tanmatras tattva supreme reality brahman nirguna saguna om saccidānanda god deva devata devi god and gender ishvara puruṣārtha meaning of life artha dharma kama moksha āśrama stages of life brahmacharya gṛhastha sannyasa vānaprastha saṃsāra cycle of birth and death karma maya pāpa mahapataka paramātman prāyaścitta punya mind and ethics achourya ahamkara ahimsa akrodha ānanda anātman antahkarana arishadvargas arjava ātman dayā dāna niti śastra shraddha mitahara niyama aparigraha prajña samatva santosha sastra pramanam satya shaucha svādhyāya dama sūkṣma śarīra titiksha vairagya viveka yamas practices worship arti bhajan bhakti dāna exorcism homa japa kirtan murti prarthana puja temple matha sevā śrauta tarpana tirtha tirthadana vrata yajna yatra meditation dhyana nididhyāsana tapas yoga asana bhakti yoga hatha yoga jnana yoga karma yoga kundalini yoga rāja yoga sādhanā sadhu yogi yogini rites of passage annaprashana antyesti chudakarana garbhadhana jatakarma karnavedha keshanta nāmakaraṇa nishkramana pumsavana simantonayana pumsavana ritushuddhi samavartanam simantonnayana upanayana vidyāraṃbhaṃ vivaha festivals diwali ganesh chaturthi holi janmashtami kumbh mela maha shivaratri navaratri durga puja ramlila vijayadashami makar sankranti new year bihu puthandu ugadi vaisakhi vishu pongal onam raksha bandhan rama navami ratha yatra vasant panchami philosophical schools six astika schools samkhya yoga nyaya vaisheshika mīmāṃsā vedanta advaita dvaita vishishtadvaita achintya bheda abheda shuddhadvaita svabhavika bhedabheda akshar purushottam darshan other schools ājīvika buddhism jainism charvaka gurus rishi philosophers ancient saptarshi vashistha kashyapa atri jamadagni gotama vishvamitra bharadwaja agastya angiras aruni ashtavakra jaimini kanada kapila patanjali pāṇini prashastapada raikva satyakama jabala valmiki vyasa yajnavalkya medieval abhinavagupta adi shankara akka mahadevi allama alvars basava chaitanya ramdas kathiababa chakradhara changdev dadu dayal eknath gangesha gaudapada gorakshanath haridasa thakur harivansh jagannatha dasa jayanta bhatta jayatirtha jiva goswami jñāneśvar kabir kanaka dasa kumārila bhaṭṭa madhusūdana sarasvatī madhvacharya matsyendranatha morya gosavi mukundraj namdev narahari tirtha narasimha saraswati nayanars nimbarkacharya srinivasacharya prabhākara purandara dasa raghavendra swami raghunatha siromani raghuttama tirtha ram charan ramananda ramanuja ramprasad sen ravidas rupa goswami samarth ramdas sankardev satyanatha tirtha siddheshwar sripada srivallabha sripadaraja surdas swaminarayan syama sastri thiruvalluvar tukaram tulsidas tyagaraja vācaspati miśra vadiraja tirtha vallabha vedanta desika vidyaranya vyasaraja modern sri aurobindo bhaktisiddhanta sarasvati bhaktivinoda thakur chandrashekarendra saraswati chinmayananda dayananda saraswati jaggi vasudev krishnananda saraswati mahavatar babaji mahesh yogi narayana guru nigamananda nisargadatta maharaj prabhupada radhakrishnan r d ranade ramakrishna rama tirtha ramana maharshi ravi shankar ramdas samarth sathya sai baba shirdi sai baba shraddhanand satyadhyana tirtha siddharameshwar maharaj sivananda saraswati trailanga u g krishnamurti upasni maharaj vethathiri maharishi vivekananda yogananda texts sources and classification of scripture śruti smṛti ācāra ātmatuṣṭi scriptures timeline of hindu texts vedas rigveda yajurveda samaveda atharvaveda divisions samhita brahmana aranyaka upanishads upanishads principal upanishads rigveda aitareya kaushitaki yajurveda brihadaranyaka isha taittiriya katha shvetashvatara maitri samaveda chandogya kena atharvaveda mundaka mandukya prashna vedangas shiksha chandas vyākaraṇa nirukta kalpa jyotisha other scriptures bhagavad gita agama s hinduism itihasas ramayana mahabharata puranas vishnu purana bhagavata purana devi bhagavata purana naradiya purana vāmana purana matsya purana garuda purana brahma purana brahmanda purana brahma vaivarta purana bhavishya purana padma purana agni purana shiva purana linga purana kūrma purana skanda purana varaha purana markandeya purana upavedas ayurveda dhanurveda gandharvaveda sthapatyaveda shastras sutras and samhitas arthashastra brahma sutras charaka samhita dharma shastra kama sutra natya shastra nyāya sūtras panchatantra pramana sutras purva mimamsa sutras ramcharitmanas samkhya pravachana sutra shilpa shastras shiva swarodaya sushruta samhita vaiśeṣika sūtra yoga sutras yoga vasistha stotras stutis and bhashya abirami antati hanuman chalisa kanakadhara stotra kanda shasti kavasam shiva stuti vayu stuti tamil literature athichudi eighteen greater texts eighteen lesser texts five great epics iraiyanar akapporul kamba ramayanam kural naalayira divya prabandham thiruvilaiyadal puranam tirumurai tirumurukāṟṟuppaṭai tiruppukal vinayagar agaval other texts hindu culture and society society caste varna brahmin kshatriya vaishya shudra jāti dalit persecution adivasi untouchability gramanya by region india violence nepal bali united states dasa dvija gotra hindu art bhagavata mela bharatanatyam bommalattam carnatic music hindu iconography kai silambattam kalaripayattu kavadi aattam kathak kathakali kolattam koothu kuchipudi manipuri mayilattam mohiniyattam nritta nritya odissi pandav lila rasa sattriya yakshagana yantra hindu architecture hindu temple architecture talamana vastu shastra hindu music alankāra raga sangita shruti svara tala vadya food and diet jhatka mitahara sattvic vrata time keeping practices calendar panchangam shaka era units of time vikram samvat other society related topics discrimination persecution nationalism organisations reform movements other topics hinduism by country balinese hinduism caribbean shaktism greater india hinduism other religions hinduism and jainism and buddhism and sikhism and judaism and christianity and islam glossary outline hinduism portal v t e vānaprastha वानप्रस्थ is a composite word with the roots vana वन meaning forest distant land 7 and prastha प्रस्थ meaning going to abiding in journey to 8 the composite word literally means retiring to forest 9 widgery 10 states that vānaprastha is synonymous with aranyaka sanskrit आरण्यक in historic indian literature discussing four stages of human life discussion edit vānaprastha is part of the ancient indian concept called chaturashrama which identified four stages of a human life with distinct differences based on natural human needs and drives the first stage of life was brahmacharya bachelor student lasting through about 25 years of life the second stage was grihastha married householder and lasted through about 50 year age 11 vānaprastha represented the third stage and typically marked with birth of grandchildren gradual transition of householder responsibilities to the next generation increasingly hermit like lifestyle and greater emphasis on community services and spiritual pursuit 11 12 the vānaprastha stage ultimately transitioned into sannyasa a stage of complete renunciation and dedication to spiritual questions vānaprastha according to vedic ashrama system lasted between the ages of 50 and 74 citation needed nugteren 4 states that vānaprastha was in practice a metaphor and guideline it encouraged gradual transition of social responsibility economic roles personal focus towards spirituality from being center of the action to a more advisory peripheral role without actually requiring someone to actually moving into a forest with or without one s partner 4 while some literally gave up their property and possessions to move into distant lands most stayed with their families and communities but assumed a transitioning role and gracefully accept an evolving role with age 4 dhavamony 13 identifies vānaprastha stage as one of detachment and increasing seclusion but usually serving as a counselor peace maker judge teacher to young and advisor to the middle aged while grihastha and vānaprastha stages of life were recommended they were not a requirement any brahmacharya may if he or she wants skip householder and retirement stage go straight to sannyasa stage of life thereby renouncing worldly and materialistic pursuits and dedicating their lives to spiritual pursuits 12 literature edit history jamison and witzel state 14 early vedic texts make no mention of life in retirement or vānaprastha or ashrama system unlike the concepts of brahmacharin and grihasthi which can be distinguished 15 the earliest mention of a related concept in rig veda is of antigriha अन्तिगृह like a neighbor in hymn 10 95 4 where the context and content suggests the elders did not go into forest but continued to live as part of extended family with outwardly role in ancient india 14 in later vedic era and over time vānaprastha and other new concepts emerged while older ideas evolved and expanded the concept of vānaprastha and sannyasa emerged about or after 7th century bce when sages such as yājñavalkya left their homes and roamed around as spiritual recluses and pursued their pravrajika homeless lifestyle 16 the dharmasūtras and dharmaśāstras composed about mid 1st millennium bce and later place increasing emphasis on all four stages of ashrama system including vānaprastha 17 the baudhayana dharmasūtra in verses 2 11 9 to 2 11 12 describes the four ashramas including vānaprastha as a fourfold division of dharma the older dharmasūtras however are significantly different in their treatment of ashramas system from the more modern dharmaśāstras because they do not limit some of their ashrama rituals to the three varnas brahmins kshatriyas and vaishyas 17 the newer dharmaśāstra vary widely in their discussion of ashrama system including vānaprastha in the context of classes castes 18 with some mentioning it for three while others such as vaikhānasa dharmasūtra including all four 19 olivelle 19 posits that the older dharmasūtras present the ashramas as four alternative ways of life and options available but not as sequential stage that any individual must follow 17 olivelle also states that vānaprastha along with the ashrama system gained mainstream scholarly acceptance about 2nd century bce 20 spectrum of views numerous ancient and medieval texts of india discuss the four stages of a human being each offers different perspective some are strict and literal while others discuss the concept in contextual and metaphorical terms for example manusmriti offers elaborate prescriptions for drastic kind of renunciation describing in verse 6 21 what the retiree in the forest should eat 4 in contrast the mahabharata suggests vānaprastha is a symbolic metaphor and declares that a king may achieve the object of vānaprastha by certain actions without retiring into the forest for example shanti parva the book of peace of the hindu epic states 21 that king o yudhishthira who rescues from distress to the best of his power his kinsmen and relatives and friends attains to the object of the vanaprastha mode of life that king who on every occasion honours those that are foremost among men attains the object of the vanaprastha mode of life that king o partha who daily makes offerings unto all living creatures including men attains to the object of the same mode of life that king who grinds the kingdoms of others for protecting the righteous attains to the object of the vanaprastha mode of life that king who engages in battle with the resolve of protecting his kingdom or meeting with death attains to the object of the vanaprastha mode of life the mahabharata shanti parva section lxvi 21 markandeya purana suggests that a householder after he has taken care of his progeny his parents his traditions and cleansed his mind is ready to enter the third stage of life or vānaprastha he must lead a frugal life during this stage sleeping on floor eating only fruits and bulbs the more he gives up the worldly delights the closer he gets to the knowledge of his spirit and more ready he is for the last stage the sannyasa asrama where he renounces everything and focuses entirely on spiritual pursuits 22 vānaprastha appears in many major literary works from ancient india for example many chapters of the hindu epic ramayana just like the mahabharata build around hermit style life in a forest vānaprastha 23 similarly the abhijñānaśākuntalam shakuntala play by kalidasa revolves around hermit lifestyle in a forest many of the legendary forest hermitages mentioned in various sanskrit works later became sites for major temples and hindu pilgrimage 24 narada parivrajaka upanishad identifies four characteristics of a vānaprastha stage of life as audumbara threshold of house woods vaikhanasa anchorite samprakshali cleansing rituals and purnamanasa contented mind 25 nigal 11 states vānaprastha stage to be a gradual evolution of a family man to a society man from one seeking personal gain to one seeking a better world welfare of his community agapistic altruism see also edit ashrama stage brahmacharya grihastha sannyasa references edit sanjib k ghosh chaudhury 1965 chaturasrama a composite feature of life in pre buddhist india proceedings of the indian history congress 27 130 133 issn 2249 1937 jstor 44140605 rk sharma 1999 indian society institutions and change isbn 978 8171566655 pages 28 38 39 ralph tench and william sun 2014 communicating corporate social responsibility perspectives and practice isbn 978 1783507955 page 346 1 2 3 4 5 6 albertina nugteren 2005 belief bounty and beauty rituals around sacred trees in india brill academic isbn 978 9004146013 pages 13 21 sahebrao genu nigal 1986 axiological approach to the vedas northern book centre p 112 isbn 81 85119 18 x manilal bose 1998 5 grihastha ashrama vanprastha and sanyasa social and cultural history of ancient india concept publishing company p 68 isbn 81 7022 598 1 vana koeln university germany prastha koeln university germany vanapastha koeln university germany alban g widgery 1930 the principles of hindu ethics international journal of ethics 40 2 232 245 1 2 3 sahebrao genu nigal 1986 axiological approach to the vedas northern book centre pp 110 114 isbn 81 85119 18 x 1 2 what is hinduism editors of hinduism today two noble paths of dharma p 101 at google books family life and monastic life chapter 10 with page 101 in particular mariasusai dhavamony 1982 classical hinduism isbn 978 8876524820 page 355 1 2 jamison and witzel 1992 vedic hinduism harvard university archives page 47 jf sprockhoff 1981 aranyaka und vanaprastha in der vedischen literatur neue erwägungen zu einer alten legende und ihren problemen wiener zeitschrift für die kunde südasiens und archiv für indische philosophie wien 25 pages 19 90 jf sprockhoff 1976 sannyāsa quellenstudien zur askese im hinduismus i untersuchungen über die sannyåsa upanishads wiesbaden oclc 644380709 1 2 3 barbara holdrege 2004 dharma in the hindu world editors sushil mittal and gene thursby routledge isbn 0 415 21527 7 page 231 olivelle translates them as classes o...
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