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description=Posts about India written by evolutiontheorist;

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is on james frazer s totemism and exogamy published in 1910 this book came highly recommended but i found it disappointing too similar to a variety of works we ve already reviewed including some of the works that kicked off anthroplogy friday in the first place nevertheless i ve been hoping to do something on india which the book covers so here are some hopefully interesting excerpts as usual quotes are in instead of blocks the pagai islands are part of the mentawai chain indonesia marriage customs of the poggi pagai islanders indonesia the contracting of marriages in the sense of the malays javanese and other indigenous peoples is amongst the poggians a thing unknown they live in that respect entirely as they please among each other the whole of the women are as it were the property of the men and the men on the other hand are the property of the women when a girl has conceived the child is her whole and undivided property the father who indeed is generally unknown has never any right over it however it happens that when men are tattooed all over and are therefore between forty and fifty years old they take to themselves a separate wife that occurs as follows when the parties have agreed to enter into marriage they give notice of it to all the inhabitants of the village then they step into a canoe decked with leaves and flowers and put off to the fishing returning after three four or sometimes eight days they are deemed to be married and the men have then respect for the woman even as the women have for the man the children whom the woman in most cases brings with her into the marriage then become the property of the man and so if these children the girls get children in turn it generally happens that girls who have one or more children are thus taken in marriage sometimes also it occurs that younger men when they imagine themselves the father of such and such a child take the mother to be their separate and only wife but in such cases the man is careful to be completely tattooed as soon as possible for so long as that is not done he may not marry or rather his wife would not be respected the women who are marriageable very early are in their youth from the age of twelve to twenty very pretty some of them even charming but they age soon and are generally while still in the heyday of life quite withered evx i ve been trying to find more information about the poggi which has been hampered by poggi being an italian last name and not as far as i can tell the relevant ethnic group s actual name i think they re the pagai named after a couple of islands in the mentawai chain here s a more recent ethnography on the mentawai people i just found but haven t read yet similar cases another people says the late professor g a wilken among whom marriage is quite unknown are the loeboes they practice absolutely free love and unite indifferently with any one in according to the whim of the moment communal marriage also exists among the orang sakai of malacca a girl remains with every man of the tribe in turn till she has gone the round of all the men and has come back to the first one the process then begins afresh in borneo too there are some tribes such as the olo ot those of koetei which contract no marriage lastly we find the same thing reported of peling or poeloe tinggi one of the islands of the banggaai archipelago totemism in central india in those regions of india where high mountains and tablelands present natural barriers to the irruption of conquering races there linger many indigenous tribes who in contrast to the more cultured peoples of the lowlands have remained in a state of primitive savagery or barbarism down to modern times not a few of these aboriginal hill tribes especially of the dravidian stock retain a social system based on totemism and exogamy for they are divided into numerous exogamous clans or septs each of which bears the name of an animal tree plant or other material object whether natural or artificial which the members of the clan are forbidden to eat cultivate cut burn carry or use in any other way amongst such tribes are the bhils or bheels a people of the dravidian stock in central indian who inhabit the rough forests and jungles of the rocky vindhya and satpura mountains into these fastnesses it is believed that they like many other aborigines of india were driven by the tide of hindoo invasion they are a race of dark complexion and diminutive stature but active and inured to fatigue the bhils of the satpura mountains have been little affected by civilisation and lead an existence which has been described as most primitive a mere report that a white man is coming often suffices to put these savages to flight they have no fixed villages the collection of huts which takes the place of a village is abandoned at the least alarm and even in such a hamlet every man builds his hovel as far away as he can from his neighbours whose treachery and lust he dreads the majority of the totems are trees or plants all the bhils revere and refrain from injuring or using their totems and they make a formal obeisance to them in passing while the women veil their faces when women desire to have children they present an offering called mannat to their totem one of the clans is named gaolia chothania after its totem gaola which is a creeper members of the clan worship the plant they never touch it with their feet if they can help it and if they touch it accidentally they salaam to it by way of apology the maoli clan worships a goddess at a shrine which women may not approach the shape of the shrine is like that of the grain basket called kilya hence members of the clan may neither make nor use such baskets and none of them may tattoo a pattern resembling the basket on his body the mori clan has the peacock for its totem when they wish to worship the bird they go into the jungle and look for its tracks on finding the footprints they salaam to them clean the ground round about and spreading a piece of red cloth lay an offering of grain on it they also describe a swastika in the earth beside the offering if a member of the clan knowingly sets foot on the track of a peacock he is sure to suffer from some disease afterwards the kapus or reddis are the largest caste in the madras presidency numbering more than two millions and are the great caste of cultivators farmers and squireens in the telugu country however these fine powerful well dressed men these gentlemen farmers these substantial steady going yeomen these leaders of society with their neat well built houses and jewels of fine gold nevertheless retain the primitive institutions of exogamy and to some extent of totemism so false is the popular notion that these ancient customs are practised only by vagrant savages with no house over their heads and little or no clothing on their backs indeed we are told that telugu is the most mellifluous of all the dravidian languages and sounds harmonious even in the lips of the vulgar and illiterate it has been called the italian of the east the koravas or yerukalas as they are also called are a tribe of vagabonds thieves quack doctors and fortune tellers who are scattered throughout the length and breadth and their of india when railways spread over the country these gentry travelled on them with enthusiasm partly for the purpose of robbing passengers in their sleep partly in order to escape expeditiously from places which they had made too hot to hold them they speak a gibberish compounded out of tamil telugu and canarese the koravas are divided into exogamous clans or septs maravars the the maravars or maravans are a dravidian tribe in the extreme south of india in the old days they were a fierce and turbulent race famous for their military prowess their subjugation gave the british much trouble at the end of the eighteenth and the beginning of the nineteenth century once marauders they are now to some extent peaceful tillers of the ground but in the tinnevelly district they furnish nearly all the village police and likewise the thieves and robbers often indeed combining the professions of thieving and catching thieves the maravan is a power in the land he levies blackmail according to a regular system and in cattle lifting he has no equal throughout the presidency of madras evx there is a theme to almost all of the accounts first whatever the clan totem it must not be killed or otherwise molested by clan members could you imagine a member of the chicago bulls mistreating a bull or a florida gator mistreating an alligator and second tribe members prefer not to marry members of their own totem tribe this can create interesting effects where say if you inherit your mother s totem but not your father s your maternal cousins may have the same totem as you do and so be off limits but your paternal cousins may have different totems and so be acceptable mates but the exact details of totemic inheritance vary that s all for today see you next friday 1 comment cathedral round up 30 hls s bicentennial class february 28 2018 january 14 2018 evolutiontheorist the cathedral bicentennial cathedral round up domingo tiongco zavalla harvard harvard law reveiw harvard law school hls imeime umana india kashi narayan malaviya nigerians philippines slavery the cathedral harvard law bulletin recently released a special issue commemorating hls s 200th anniversary invocation a memorial to the enslaved people who enabled the founding of harvard law school on a clear windy afternoon in early september at the opening of its bicentennial observance harvard law school unveiled a memorial on campus the plaque affixed to a large stone reads in honor of the enslaved whose labor created wealth that made possible the founding of harvard law school may we pursue the highest ideals of law and justice in their memory harvard law school was founded in 1817 with a bequest from isaac royall jr royall s wealth was derived from the labor of enslaved people on a sugar plantation he owned on the island of antigua and on farms he owned in massachusetts we have placed this memorial here in the campus cross roads at the center of the school where everyone travels where it cannot be missed said hls dean john manning 85 harvard university president drew faust also spoke at the unveiling which followed a lecture focused on the complicated early history of the school how fitting that you should begin your bicentennial said faust with this ceremony reminding us that the path toward justice is neither smooth nor straight halley holder of the royall professorship of law who has spoken frequently about the royall legacy read aloud the names of enslaved men women and children of the royall household from records that have survived so that we can all share together the shock of the sheer number she said and a brief shared experience of their loss these names are the tattered ruined remains the accidents of recording and the encrustation of a system that sought to convert human beings into property she said but they re our tattered remains this commemorative issue also contains an interview with imeime umana harvard law review s 131st president how have harvard scholars shaped the law how has legal scholarship changed since the law review began publishing more than a century ago scholarship certainly has changed over time and these pieces whether or not they acknowledge it to a great extent are consistent with the changing nature of the legal field in that they bring more voices to the table and more diverse perspectives if you look back at our older scholarship you ll tend to see more traditional doctrinal technical pieces now they re more aspirational more critical and have more social commentary in them it s a distinction between writing on what the law is and writing on what the law should be and asking why things are the way they are btw you can purchase the harvard law review on amazon what kind of scholarship do you find especially meaningful i m really passionate about the sate of the criminal legal system and civil rights the cherry on top within those topics is scholarship that proposes new ways of thinking or challenges the status quo one of my favorite articles is assistant professor andrew crespo s systemic facts published in the june 2016 harvard law review because it does just that the thesis is that courts are institutionally positioned to bring about systemic change and that they can use their position to collect facts that they are institutionally privy to it calls on them to do that such that we might learn more about how the legal system is structured i ve noticed the increased emphasis on criminal law lately especially bail reform the law review was founded 130 years ago and now you are its president do you ever get caught up in thinking about the historical implications of running such a well known and influential publication looking at it through a historical lens the diversity of the student body and law review editors and authors is especially meaningful as it makes legal institutions more inclusive and therefore the law more inclusive it s important to keep pushing in that direction and never become complacent the history is very important you are the first black woman who was elected to serve as president of the law review why do you think it took so long for that to happen ive thought about it a lot and i just don t know the answer my thought is that it just tracks the lack of inclusion of black women in legal institutions full stop it s a function of that there always more we can be doing to be more inclusive the slowness of milestones like this might have a broader cause than just something specific to the law review it probably tracks closer to the inclusion of nigerian women at harvard than black women umana is nigerian american and nigerian americans score significantly better on the sat and lsat than african americans based on average incomes nigerian americans do better than white americans too so i m going to go out on a limb and wager that significant black firsts at hlr are due to the arrival of more nigerian and kenyan immigrants rather than the integration of america s african american community while reading about imeime umana i noticed that american publications such as nbc news describe her as a native of harrisburg pennsylvania by contrast financial nigeria proudly claims her as a nigerian american born to nigerian immigrant parents originally from akwa ibom state in nigeria umana is a resident of harrisburg pennsylvania united states umana graduated with a ba in joint concentration in african american studies and government from harvard university in 2014 she is currently working on a doctor of law degree class of 2018 at the harvard law school who is this man hls class of 1926 the issue is full of fascinating older photographs with minimalist captions because the graphic design team prefers white space over information for example ...