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the case then there will also be consequences for our understanding of the relation between analytical and continental philosophy naturalism and anti naturalism in habermas s philosophy even after the detranscendentalisation of the knowing and acting subject the problem of naturalism does not simply vanish into thin air it merely arises in another way for those theories that do indeed being with questions posed transcendentally yet do not get stuck cutting the intelligible off from the phenomenal once for all these theories must find answer to the question of how kant can be reconciled with darwin it seems to me that it has been clear since marx that the normative content of modernity can be taken up and preserved even and especially under materialistic premises nature in itself does not coincide with objectivated nature what marx has in mind is the emergence in natural history of the sociocultural form of life homo sapiens which goes beyond physcially objectified natura naturata to conceptually include as it were a piece of natura naturans a naturalism of this sort need not be accompanied by an objectivistic self description of culture society and the individual postmetaphysical thinking philosophical essays p 20 related post 1 habermas naturalism anti naturalism related post 2 habermas and idealism related post 3 habermas and naturalism posted by ali rizvi at 6 25 pm no comments saturday november 27 2004 habermas naturalism anti naturalism the issue of naturalism anti naturalism of habermas can be dealt with from three different angles in what follows i shall briefly explain these three different approaches and their interrelation a initially the issue of naturalism anti naturalism was raised by environmentalists within critical theory tradition mainly by followers of marcuse such as hans joans and minor figures such as joel whitebook in english speaking world peter dews has consistently followed this line of argument here the debate focused on the concept of nature in habermas the critique questioning concentrated on habermas presumed privileging of human beings over nature thus the object of questioning in this line of critique has been habermas alleged anthropocentricism and his humanism this kind of thinking focuses on habermas early take on schelling and urges him to expand his conception of nature in such a way that it can be rendered sensitive to new environmental ethos b while the first line of critique questions habermas alleged anti naturalism the second kind of critique questions his alleged naturalism the second line of critique focuses on the mind body problem habermas so called weak naturalism has been the object of speculations in this context habermas critique of subject and his proposal for the detranscendnetalisation of the subject have been interpreted as drift towards naturalism dieter henrich is a key figure in this debate his allies in english speaking world in this context are peter dews somewhat surprisingly given his position in a and dieter freundlieb among others c there is a third consideration which has been absent from the discussion to this day the position can be best understood as classifying naturalism into soft and hard naturalism soft naturalism can be understood in contrast with supernaturalism while hard naturalism should be understood as a position within soft naturalism which tries to explain all natural phenomena including human mind and subjectivity in physicalistic terms thus there can be a a naturalist position in the first sense soft naturalism which is not necessarily naturalist in the second sense hard naturalism i have taken the distinction between soft and hard naturalism from frederick a olafson s excellent short study naturalism and the human condition against scientism as a thinker of the stature of master thinkers habermas focuses mainly on the question of soft naturalism and its compatibility with certain idealist anti naturalist assumptions about subject and reason if we approach the issue from third angle the first two approaches can be reformulated in a way in which they do not necessarily remain exclusive approaches it may be the case that habermas is anti naturalist and naturalist at the same time and this would require a total reconfiguration of debates in a and b p dews correctly characterizes my account of the consistency of an uncommon combination as follows it is the combination of the anti idealism with anti scientism and a propensity toward naturalism which makes for the distinctiveness of habermas work it marks him out as belonging to a sub tradition which ultimately derives from the world of hegel s left wing followers during the 1830s and 40s truth and justification p 296 n 37 posted by ali rizvi at 5 27 pm 3 comments wednesday november 24 2004 henrich after habermas on the incompleteness of george herbert mead s theory of the social self as an account of intersubjectivity re reading henrich after habermas posted by ali rizvi at 4 21 pm no comments new habermas related titles two of the following are from australian authors and are good critical theory after habermas encounters and departures edited by dieter freundlieb wayne hudson and john rundell mostly consists of already published papers in critical horizon but some have been revised for this edition with a noteworthy introduction dieter henrich and contemporary philosophy the return to subjectivity dieter freundlieb first book legnth lucid introduction to henrich in english but half of it is really about habermas henrich debate shows the importance of habermas for the contemporary philosophy habermas nietzsche and critical theory contains important article by max pensky and habermas nietzsche and habermas s discourse of modernity postscript from 1968 on nietzsche s theory of knowledge new schelling contains an article by habermas posted by ali rizvi at 4 06 pm no comments monday november 22 2004 between facts and norms gary sauer thompson at his excellent philosophy com has posted interesting thoughts on habermas between facts and norms i have also left short comments related post 1 habermas between facts and norms legitimizing power by abdollah payrow shabani related post 2 transcendence from within posted by ali rizvi at 2 22 am no comments friday november 19 2004 new search resource google scholar i just had a go at it and it is amazing much powerful than philosopher index for example google scholar as gary says it is destined to become a major academic resource good thing for the final stages of my ph d and now this as well thanks to thivai abhor for the link posted by ali rizvi at 11 50 pm 4 comments thursday november 18 2004 habermas and blogs some thoughts on habermas theory of communicative action and its application to the phenomenon of blogging blogs and habermas referrs to understanding weblogs a communicative perspective and emergent democracy i have also come across a habermasian blog today discourse net posted by ali rizvi at 3 00 am 1 comment wednesday november 17 2004 this should be of use to all those interested in speech act theory searle habermas debate etc as well deconstruction and speech act theory a defence of the distinction between normal and parasitic speech acts by kevin halion via mormon metaphysics posted by ali rizvi at 6 08 pm no comments thursday november 11 2004 validity claims unconditionality universality and modernism in habermas a reappraisal please note that this is a work in progress so your comments etc are most welcome and much appreciated posted by ali rizvi at 11 39 pm no comments reading owen s between reason and history habermas and the idea of progress posted by ali rizvi at 11 37 pm no comments wednesday november 10 2004 one of the most interesting recent pieces on habermas changing views on justification and its need farewell to justification by farid abdel nour farewell to justification habermas human rights and universalist morality farid abdel nour department of political science san diego state university ca usa in his recent work jürgen habermas signals the abandonment of his earlier claims to justify human rights and universalist morality this paper explains the above shift arguing that it is the inescapable result of his attempts in recent years to accommodate pluralism the paper demonstrates how habermas s universal pragmatic justification of modern normative standards was inextricably tied to his consensus theory of validity he was compelled by the structure of that argument to count on the current or future availability of a unified framework within which all can potentially articulate their needs and interests with his abandonment of the justification habermas has rid discourse theory of this controversial assumption in weakening its defense of human rights and universalist morality against the charge of ethnocentrism he has strengthened his theory s foothold in the lived pluralist world key words argumentation ethnocentrism habermas human rights justification legitimacy pluralism rational consensus rehg posted by ali rizvi at 8 04 am no comments habermas and idealism habermas continues to cleave to key idealist premises and presuppositions even after the linguistic turn and detranscendentalisation habermas holds fast to the fundamental idealist premise that empirical order and rational order are mutually exclusive habermas claims about the detranscendentalisation of the subject and reason and his claim that reason is a thing of this world does not in any way mean that he has given up the fundamental idealist belief mentioned above rather what he does in his own words is to bring down the idealisation from transcendental heaven to the earth of the lifeworld the theory of communicative action detranscendentalizes the noumenal realm only to have the idealizing force of context transcending anticipation settle in the heart of ordinary everyday communicative practice between facts and norms p 19 habermas does not aim to abolish the noumenal realm so much as to bring it back to the earth hence habermas does not abolish the realm of pure intelligibility the realm of reason devoid of any empirical impurities he detranscendentalises it i e brings it back to the earth however by effecting this relocation he does not aim to merge the empirical and the rational order this is what he means when he talks about the tension between facts and ideals habermas wants to preserve the transcending power of reason even in the face of detranscendentalisation the problem for him now becomes how to show that the transcending power of reason emerges from within a world that is empirical and contingent habermas dubs his strategy transcendence from within and into this world now he has to show not only how ideality and factuality coexist in this world without merging into each other but also how ideality emerges from within the contingent world in the first place related posts 1 transcendence from within html related posts 2 validity claims unconditionality universality and modernism in habermas a reappraisal posted by ali rizvi at 1 52 am no comments habermas and naturalism one of the key features characteristics of habermas long oeuvre is his constant attempt to go beyond empiricism and idealism naturalism and anti naturalism empiricism and idealism as well as naturalism and anti naturalism are to be taken in the broad sense of the terms habermas purpose has always been to combine the empirical and transcendental in his constant effort to go beyond transcendence less empiricism and highflying idealism the project is in fact a continuation of kant who was on of the first in modern philosophy to combine rationalism and empiricism through his transcendental empirical project hence transcending empiricism rationalism dichotomy however habermas wants to do this without reproducing the two world dichotomy kant ended up with kant as habermas reads him on the one hand posited a world of pure intelligibility the realm of necessity transcendence and unconditionality and on the other hand he posited a phenomenal world the realm of contingency natural and conditional habermas overall position is naturalist as against kant for example in the sense that he wants to preserve the kantian distinction between empirical and transcendental however without reproducing the two world dichotomy in other words habermas wants to incorporate the kantian distinction in an overall naturalistic picture of the world in the broad sense of the word natural habermas another great model is marx in this respect marx on the one hand rejects idealism fiercely and ferociously and puts forward a position that is thoroughly materialist and naturalist however marx retains certain anti naturalist premises of idealism such as his notion of human action as a truly creative force rather than an adaptive mechanism however marx wants to reformulate these anti naturalist premises within an overall naturalist and materialist position thus marx tries to overcome the naturalist anti naturalist dichotomy within an overall naturalist position so he wants to arrive at an overall naturalist position however the one which is compatible with certain idealist insights about the necessity of explaining the spontaneity of human action and rationality in non reductionist terms habermas agree with marx in this aim however he does not think that marx ever achieved his goal related posts posted by ali rizvi at 1 14 am no comments habermas between facts and norms legitimizing power habermas between facts and norms legitimizing power by abdollah payrow shabani related post 1 transcendence from within related post 2 between facts and norms posted by ali rizvi at 1 06 am no comments newer posts older posts home subscribe to posts atom habermas is a german philosopher the leading systematic philosopher of our time richard rorty of the university of virginia calls him but habermas comes to this debate as much more than just a philosopher in terms of range and depth there is no one close to him says thomas mccarthy a professor of humanities and philosophy at northwestern university habermas has been able to go into discussions in political theory in sociology in psychology in legal theory in a dozen different disciplines and become one of the dominant voices in each one the theologian of talk by mitchell stephens in los angeles times magazine about me ali rizvi i am a philosopher by training i wrote my phd dissertation on habermas and the possibility of transcendence from within beside foucault and habermas i am interested in the work of robert brandom john mcdowell and charles travis view my complete profile recent comments subscribe to posts atom posts all comments atom all comments search this blog political theory habermas and rawls loading followers habermas most important book my blogs foucauldian reflections habermasian resources philosophical reflections blogs habermas related gordon finlayson s website and blog gru...