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istanbul istanbul turkey prayer times for cities the worldover türkçe english العربي namaz vakti com prayer times for cities the worldover home info visited cities most popular i̇stanbul ankara bakü baki i̇zmir new york bursa berlin viyana wien köln cologne kayseri click here to see the list of countries العربي አማርኛ azәrbaycan български bosanski 中文 qirimca къырымджа deutsch english español فارسی français hausa हिंदी magyar indonesia italiano kurdî olulimi oluganda 日本語 ქართული кыpгызчa қазақша монголоор malay nederlands oromoo o zbekcha ўзбекча polski pashto português română русский shqip af soomaali kiswahili тоҷикӣ türkçe türkmençe татарча ئ ۇيغۇرچە اردو istanbul istanbul turkey 18 jamâzi l awwal 1447 imsakiyes in 44 language 9 november 2025 sunday present local time europe istanbul 03 00 isha fajr 05 53 morning 06 11 tulu 07 37 ishrâq 08 29 zawwal karâhat 12 37 zuhr 12 59 asr 15 40 asr i thânî 16 21 karahat 17 16 maghrib 17 59 ishtibâk i nujûm 18 52 isha 19 31 istanbul 9 november 2025 sunday present local time fajr imsâk time it is the end of shar î canonical night in all four madhhabs it is the time when the whiteness called fajr sâdiq is seen at one of the points on the line of apparent horizon ufq i zâhirî in the east this time is also the beginning of fast 05 53 morning time of fajr prayer the first time of the fajr prayer is imsâk time it will be judicious and safe to perform the fajr prayer 15 20 minutes after the imsâk time written in the turkiye calendar 06 11 tulu sunrise the time of morning prayer ends at the end of solar night which is when the preceding upper limb of the sun is observed to rise from the line of apparent horizon 07 37 ishrâq ishrâq time it is the time when the following lower limb of the sun is as high as the length of a spear from the line of the apparent horizon which corresponds to an altitude where its center is 5 above true horizon it is the end of the karâhat time when the sun is rising 08 29 dhahwa i kubrâ time of dhahwa i kubrâ dhahwa i kubrâ time is the last time to make intention for fasting dhahwa i kubrâ time is the half time of the fasting period that is shar î canonical day time which is before zawâl time shar î day is the time between imsâk time and maghrib time that is dhahwa i kubrâ time is half of the time between imsâk and maghrib it is fard to make intention for ramadan fasting by heart in the time from the sunset one day before till the dhahwa i kubrâ time of the fasting day it is the same for adaq fasting set for certain days and for nafila supererogatory fasting but intention is not sahih after fajr the time of imsâk for the fasting of qadâ kaffarat and adaq which is not set for certain days 11 56 zawwal karâhat time of zawwal karâhat it is the time when when the sun is within the celestial circle that circumscribes the region termed the shar î islamic zawâl in other words it is the period of time between the time a period of tamkin prior to true culmination and the time another periof of tamkin after it so it is equal to twice the amount of tamkin for that city this period of time is twenty 20 minutes in istanbul it is time when performing salat is makruh tahrimî that is harâm 12 37 zuhr time of zuhr it starts when shortened shadows start to lengthen the shar î time of zuhr continues until the asr awwal which is the time when the shadow of every thing longer than its shadow at the time of true zawâl by as much as its height or until asr thânî which is the time when its shadow s length increases by twice its height the former is according to the two imâms imâm abû yûsuf and imâm muhammad and also according to the other three madhhabs and the latter is according to al imâm al a zam 12 59 asr time of asr prayer asr is also called asr i awwal it is the time when asr i awwal starts according to the two imâms imâm abû yûsuf and imâm muhammad it is the same in the other three madhhabs too it is the time when the shadow of everything becomes longer than its shadow at the time of true zawâl by as much as its height 15 40 asr i thânî time of asr i thânî it means the beginning of asr prayer according to al imâm al a zam it is the time when the length of the shadow of everything increases by twice its height 16 21 karahat karahat isfirâr i shams time of asr it is the time when performing salat is makrûh tahrimî that is harâm during the sun is setting it starts after the sun turns yellow an event that takes place when the distance between the sun s lower preceding limb and the line of apparent horizon is a spear s length which is five angular degrees the period of sunset begins when in a dust free smogless clear sky the places where sunlight is reflected on or the sun itself become yellow enough to be looked at and ends as it sinks below the horizon this time is called isfirâr i shams those who have not performed the asr prayer have to perform only the fard of it even at this time but should never leave it to qadâ 17 16 maghrib time of maghrib prayer it begins when the sun disappears and continues till the shafaq evening twilight gets darkened that is till the redness disappears 17 59 ishtibâk i nujûm time of karahat ishtibâk i nujûm of maghrib it is the time when the number of visible stars increase or in other words after the following limb of the sun has sunk down to an altitude of 10 below the line of apparent horizon the period between this time and the time of sunset varies between 53 and 67 minutes in cities like istanbul of which latitude is 41 in a year it is sunnat to perform the maghrib prayer in the early time of its period it is harâm to postpone it after ishtibâk i nujûm that is after the following limb of the sun is sunk down to an altitude of 10 below the line of apparent horizon for reasons such as illness long distance journeys or in order to eat food that is ready it might be postponed until that time 18 52 isha time of ishâ prayer ishâ i awwal is the first time of ishâ prayer it is the time when the redness on the line of apparent horizon in the west disappears that is it is the time when the upper following limb of the sun descends to an altitude of 17 below the surface horizon the time of ishâ prayer starts at the ishâ i awwal according to the two imâms imâm abû yûsuf and imâm muhammad it is the same in other three madhhabs too 19 31 ishâ i thâni the time of ishâ i thâni it starts after the whiteness on the line of apparent horizon in the west disappears that is the upper lib of the sun on the line of apparent horizon descends to an altitude of 19 and the whiteness disappears it is the ishâ prayer time according to al imâm al a zam 19 42 time of midnight time of midnight 1 2 night shar î night is the time from sunset till the fajr that is it is the time between the sunset which is the time for salat i maghrib till imsâk if the time between these two are divided by two and added to the maghrib prayer time or subtracted from the fajr prayer time the midnight is found according to some scholars in the shâfi î madhhab the latest âkhir time for night prayer is until the shar î midnight according to them it is not permissible to postpone the performance of night prayer till after the shar î midnight and it is makrûh in the hanafî madhhab 23 56 tahajjud time of tahajjud it is the time after two thirds of the shar î night that is the total time starting from the sunset which is maghrib prayer time till the imsâk time passes in other words it is the last one third of the shar î night tahajjud prayer is performed before imsâk time tahajjud means to give up sleeping it is more virtuous than one thousand rakat prayer performed during daytime performing two rakats of qadâ salat in its turn is more virtuous than performing salat i tahajjud 01 55 time of dhawn time of dhawn it is the last one sixth of the time between sunset time that is maghrib prayer time and imsâk time it says in the explanation of shir at ul islâm it was declared in a hadith i sherif the prayers made in the time of dhawn at night and after prayers are accepted it is sunnat to start prayers with hamd and thana salawat and to rub the two pulms over the face are sunnat one should seize the opportunity making istighfar crying and begging to allahu ta alâ during this time 03 54 time of qibla hour time of qibla hour the line drawn on a map between a city and the city of mecca is called qibla line this line shows the direction of qibla when the sun comes over this line it becomes qibla time hour a person who faces the sun at the qibla hour he she will have turned towards the qibla 11 03 click for explanation of times monthly times yearly times 41 0000 29 0000 the green line extending out from the city is the qibla direction qibla time 11 03 time of qibla hour a line drawn between a city on the map and the city of mecca is called qibla line this line indicates the qibla direction when the sun comes over this line it becomes qibla hour time if a person turns towards the sun at the qibla hour time he or she will have turned towards the qibla the world qibla day to correct the mistakes made on determination of qibla direction every year 28th may and 16th july days are celebrated as world qibla days the sun stays exactly on the kâ be i sherif twice every year at 09 18 greenwich time on 28th may and at 09 26 greenwich time on 16th july at these two times if any person at any place over the world turns towards the sun he or she will have turned towards the kâ be i sherif at the same time with this way the qibla direction of any place can easily be determined the qibla is not the building of the kâ ba but its land in other words the empty place from the earth up to the arsh is the qibla for this reason salat can be performed toward that direction from under the sea and over the high mountains in airplanes in order to be a hadji people go to that land not to the building of kâ be people who go to other places cannot be hadjis n s w e qibla angle clockwise from true north 152 qibla angle clockwise from compass north 146 i in the compass image n shows the true geographic north the red compass needle shows the magnetic north compass north and the green arrow shows the qibla direction the magnetic declination angle in 2025 for istanbul is 6 angle of qibla from true geographic north 151 66 the magnetic declination angle for mid 2025 6 05 angle of qibla from magnetic north 151 66 6 05 145 61 on the compass figure above n points to true geographic north the red needle points to magnetic north the green arrow points qibla direction info important explanation our prayer times are calculated with the latest technology yearly xml rss gadget info namazvakti com