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modalities home ask me anything archive modalities thatdiabolicalfeminist the woman who checks her makeup half a dozen times a day to see if her foundation has caked or her mascara has run who worries that the wind or the rain may spoil her hairdo who looks frequently to see if her stockings have bagged at the ankle or who feeling fat monitors everything she eats has become just as surely as the inmate of the panopticon a self policing subject a self committed to a relentless self surveillance this self surveillance is a form of obedience to patriarchy it is also the reflection in woman s consciousness of the fact that she is under surveillance in ways that he is not that whatever else she may become she is importantly a body designed to please or to excite sandra lee bartky foucault femininity and the modernization of patriarchal power via annakin14 apr 15 2026 11 009 notes funeral accepting the reality that there is no cure for our existential malaise keeps us from wasting our life in chasing the untenable goal of healing our lack that is accepting the lack of a definitive cure allows us to direct our attention to endeavors over which we have some control it frees us to pursue modalities of living that are both realistically attainable and potentially even rewarding gratifying despite being imperfect unfortunately because the mundane objects that contain the objet a are by necessity mere pale imitations of the thing in itself it can take prolonged mourning to reconcile ourselves to the reality that these imitations these faint echoes of the thing are the only portion of the thing that will ever be available to us yet i believe that those of us who have managed to make peace with this reality possess the best chances for fashioning a life that feels both rewarding and dynamic mari ruti when the cure is that there is no cure melancholia mourning creativity in meaningless suffering traumatic marginalisation and ethical responsibility via frandrescherscackle apr 15 2026 583 notes noosphe re really i think that the spirit of childlike untrammeled curiosity is what we re striving for not the anal retentive rational person not the i ll go for anything channeling flake but an attitude of we don t have to look far for miracles because they re all around us everything is astonishing the universe on its surface is alive with mystery well how do we make our way toward that when we live in a culture practice a language embody a philosophy scientific rationalism which is entirely designed to suck wonder out of reality to turn everything into shades gray to subvert all hope that lies outside the realm of career accomplishment and material possession terence mckenna seeking the stone via scytheos mar 22 2026 236 notes probablyasocialecologist while the proportion of charitable giving from big philanthropic foundations was on the rise tax starved social services and stagnating wages meant young people were donating less the myth of youth apathy has often been peddled by charities to deflect attention away from the more obvious issue of youth poverty young people who may have given regularly to charity are not supporting their preferred causes often because they just can t afford to according to the charities aid foundation nearly 60 per cent of the uk public cut their level of charitable giving in 2022 rising to 70 per cent for younger people peter howson let them eat crypto the blockchain scam that s ruining the world mar 22 2026 171 notes wavesofundoing over the years people say little things to you that make a big impact once someone said to me almost in passing life has its own natural choreography i thought about that for a long time and started tapping into this natural choreography and experimenting with letting it do its thing i found that most of the time when i just leave it alone what that choreography comes up with is much more inspired creative and interesting than anything my mind could come up with pema chödrön via oaluz mar 22 2026 70 notes proustiansleep while lingis acknowledges the tightly scripted psychological dramas through which we tend to understand our own individualized libidos he considers these to be an optical effect of human self delusion and the rather pathetic desire to be lord of our own desires the mental pressures we constantly feel are as a consequence primarily created by our own ultimately vain attempts to keep eros a private matter between consenting and highly choreographed bourgeois bodies ideally also between freshly laundered high thread count sheets for lingis those channelling and excluding structures which are the ego the person the body as a closed volume functional and expressive as corps propre and organism are in constant tension with the orgasmic will to become the pure conductor of libidinous intensities 1979 95 6 the latter is by this account more attuned to the actual physics of the universe but it does not have much respect for sentimental keepsakes like well identity certainly we can often feel the architecture of our personalities shake when orgasm approaches but after the crisis passes we hurry to mentally restore our sense of self agency and responsibility faster than we even put on our clothes perhaps then one of the most absurd myths perpetrated by psychoanalysis along with penis envy is the existence of a libido one that belongs to us individually rather than a shared libidinal band that both connects and severs such a band strikes the earth like lightning creating fleeting ecstatic subjectivities in its wake like glass in the sand when the flames have died down all the same and despite the seductive poetics of such rhetoric isn t the human the only creature capable of sustained sublimation perhaps the question is already compromised by its own assumptions yes we can repress our sexual urges and use that energy instead to write a book or design a rocket to the moon unlike our animal cousins but perhaps we are disproportionately valorizing the activities with which we fill our own lapses between erotic events libidinal life must necessarily obey the laws of thermodynamics in a general sense even if it also whips up negentropic whirlwinds and explosions in local instances eros cannot simply scale up its excitations into a cosmic climax the big bang already occurred and we are all living after the cosmic orgy what we congratulate ourselves on art science commerce wisdom are not necessarily the fruits of productively channeling excess or gone energy which would otherwise burn off uselessly into the ether rather they may name our own way of recircling and even enhancing erotic occasions dominic pettman peak libido sex ecology and the collapse of desire via annakin14 mar 22 2026 27 notes proustiansleep but most of us simply don t have the time to help invent what comes next beyond the spectacle s ghostly after images of libidinal praxis sex is overwhelmingly experienced as just another form of labor mandated by the media and culture industries moreover the frivolous feminized forms of eroticism we associate with proud perversity and flirtatious decadence cannot find the conditions they need to grow and flourish there is too much concrete there is too much distraction there are too many bills there are too many personifications of the profit motive breaking our balls straining our labia or simply wasting our time dominic pettman peak libido sex ecology and the collapse of desire via annakin14 mar 22 2026 68 notes cloudswamp erotism death and sensuality georges bataille via bruisedphruit mar 18 2026 132 notes sivavakkiyar via neoyorzapoteca feb 17 2026 155 notes shituationist revolution is not showing life to people but bringing them to life a revolutionary organization must always remember that its aim is not getting its adherents to listen to convincing talks by expert leaders but getting them to speak for themselves in order to achieve or at least strive toward an equal degree of participation guy debord via annakin14 feb 14 2026 289 notes next home ask me anything archive observer theme by zack sultan
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