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announced the united states will help mobilize 100 billion a year by 2020 to address developing countries climate change needs specifically the funds will focus on adaptation to cope with the impact of global warming and mitigation to reduce emissions specifically for more information united nations foundation copenhagen climate council cop 15 the copenhagen paradox 3 comments wednesday december 16 2009 the copenhagen paradox the copenhagen summit will generate more carbon emissions than any previous climate conference equivalent to the annual output by 2 300 americans or 660 000 ethiopians delegates journalists activists and observers from almost 200 countries have gathered at the december 7 18 summit and their travel and work will create 46 200 tonnes of co2 most of it from their flights to copenhagen this would nearly fill 10 000 olympic swimming pools the calculation includes emissions caused by accommodation local transport electricity and heating of the conference centre paper security transport of goods and services as well as energy used by computers kitchens photocopiers and printers at the conference centre about 18 000 people are expected to pass through the conference centre everyday this article was published in the telegraph on 16 december 2009 image courtesy http www greenzer com 5 comments friday december 4 2009 buddha philosophy buddha was primarily an ethical preacher and not a metaphysical one he always tried to enlighten persons on the question of sorrow its origin its cessation and the path leading to its cessation the four noble truths he repeatedly told his disciples two things only my disciples do i teach misery and the cessation of misery the four noble truths are 1 there is suffering 2 there is a cause of suffering 3 there is cessation of suffering 4 there is a way leading to this cessation of suffering why do we suffer misery and pain why do we suffer old age and death because we are born why are we born because there is a will to be born why should there be this will to become because we cling to the objects of the world why do we have this clinging because we carve to enjoy the objects of this world why do we have this carving this thirst for enjoyment because of sense experience why do we have this sense experience because of sense object contact why do we have this contact because of the six sense organs the sixth sense being the mind why do we have the six sense organs because of the psycho physical organism why do we have this organism because of the initial consciousness of the embryo why do we have this consciousness because of our predispositions or impressions of karma why do we have these impressions because of ignorance hence ignorance is the root cause of suffering thus we get the twelve links of the causal wheel of dependant origination ie we are dependant on the material objects and sense experiences for our existence this the the vicious circle of causation according to buddha the noble eight fold path leading to cessation of suffering right faith right resolve right speech right action right living right effort right thought right concentration nirvana just as a lamp when it becomes extinguished goes neither hither or thither neither to the earth nor to the sky neither to this direction not to that it has been utterly blown out on account of the oil being consumed similarly a person obtains nirvana when the desires and passions have been consumed he goes neither this way nor that but obtains utter peace the very word nirvana means blowing out to know more about buddha and buddhism please visit http en wikipedia org wiki buddhism http www fundamentalbuddhism com http www buddhism org http www aboutbuddha org 8 comments tuesday november 24 2009 am i lost in search of knowledge i lost wisdom in search of wisdom i lost humanity in search of humanity i lost touch with divinity i look above and i see no heaven i look within and i see no buddha am i lost or am i just another mortal being 7 comments importance of poetry president john f kennedy in speaking at amherst college on a day honouring poet robert frost said the men who create power make an indispensable contribution to the nation s greatness but the men who question power make a contribution just as in dispensable especially when the questioning is disinterested for they determine whether we use the power or power uses us and when power leads man towards arrogance poetry reminds him of his limitations when power narrows the areas of man s concern poetry reminds him of the richness and diversity of his existence for art establishes the basic human truths which must serve as the touchstone of our judgement no comments monday november 23 2009 the relevance of philosophy in the contemporary world note major parts of this article has been directly taken from will durant s book the story of philosophy philosophy and philosophers have been abused many a times and in many different ways in the past some have dubbed philosophy to be as useless as chess as obscure as ignorance and as stagnant as content there is nothing so absurd says cierco but that it may be found in the books of the philosophers doubtless some philosophers have had all sorts of wisdom except common sense but each philosopher has some lessons for us if we approach him properly do you know asks emerson the secret of the true scholar in every man there is something wherein i may learn from him and in that i m his pupil philosophy like science is a rational project a philosopher aspires and pretends to reach his conclusion by logical argument commencing from assumption which would be readily accepted by any reasonable person wonder is the genesis of both science and philosophy with science taking the more empirical road to understanding and philosophy the more conceptual but philosophy accepts the hard and hazardous task of dealing with problems not yet open to the method of science problems like good and evil beauty and ugliness order and freedom life and death science does not inquire into the values and ideal possibilities of things nor into their total and final significance it is content to show their present actuality and operation it narrows it s gaze resolutely to the narure and process of things as they are this approach has led to an overflow of materialistic human knowledge which has become unmanageably vast every science has begotten a dozen more each subtler than the rest the telescope revealed stars and systems beyond the mind of man to number and name geology spoke in terns of millions of years where man before had thought in terms of thousands physics found a universe in the atom and biology found a microcosm in the cell physiology discovered inexhaustible mystery in every organ and psychology in every dream theology crumbled and political theory cracked inventions complicated life and war and economic creeds overturned governments and inflamed the world philosophy itself which had once summoned all sciences to it s aid in making a coherent image of the world and an alluring picture of the good found it s task of coordination too stupendous for it s courage ran away from all these battlefronts of truths and hid itself in recondite and narrow lanes timidly secure from the issues and responsibilities of life human knowledge had become too great for the human mind all that remained was the scientific specialist who knew more and more about less and less and the philosophical speculator who knew less and less and more and more the gap between life and knowledge grew wider and wider those who governed could not understand those who thought and those who wanted to know could not understand those know the common man found himself forced to choose between a scientific priesthood mumbling unintelligible pessimism and a theological priesthood mumbling incredible hopes in this situation the function of philosophical teachings is clear to mediate between the specialist and the nation in order to break the barrier between knowledge and need to find new truths and express it in simpler terms so that all literate people might understand and to stop the process of moral nihilism where morality is seen as mere human construct and therefore completely arbitrary and mutable we face today an unprecedented set of problems relating to environment the coming one world order and the ongoing process of spiritual decline we stand at the abyss at the steadily approaching threshold of unimaginable chaos calamity death and destruction but there exists a lasting solution to these issues facing humankind it derives from the notion of power of ideas and an idea so powerful that it s effect upon the world will be most profound and that one idea is to be found only in the unexplored world of philosophy so let s grab a carribean pirate ship and start our journey into the unknown thereby initiating the renaissance of the 21st century to know more about will durant please visit http www willdurant com home html thursday november 19 2009 the value of philosophy note this article is authored by dr maina sharma hod philosophy department b borooah college guwahati it was published in a local daily on the eve of world philosophy day the present age is described by many as the age of uncertainty and confusion many of us are uncertain about so many things around us we are uncertain about the best form of government about the best economic and social system about what things are right and what things are wrong we seem to be confused whether people are better behaved today than they were at the time of our forefathers and so on and so forth this spirit shows itself not only in the actual state of public affairs but also in the general attitude towards fundamental values in personal and social life scientists like max planck says that these systems mark the beginning of a great renaissance but there are others who see it in them the tidings of downfall to which our civilization is destined at any rate this seems to be a transitional age and is full of danger as well as promise rich in possibilities the times of certainty are also the times of stagnation when we know what to think we cease to think evidently it is a time for reflective thinking and this is what philosophy is no dates formulas or rules need be memorized without relying on unnecessary jargon and technicalities philosophy lands us into central profound areas of human concern the only important prerequisite is an enquiring mind philosophical questions grow out of a kind of thinking that we do when we ask ourselves whether something we believe or accept is reasonable to believe or accept the idea of philosophy as a rational questioning of our beliefs is as old as human civilization itself it is developed above all from socrates in the athens in the fifth century b c he entered into dialogue which was his preferred way of doing philosophy and numbed those he talked to because his object was at least in the first instance to show that they did not know what they thought they did with the ultimate aim of obtaining knowledge philosophy challenges and makes people realize that what they take for granted is not necessarily true the value of philosophy is in fact to be sought largely in its very uncertainty and critical attitude there is no straight answer to the questions of philosophy philosophers like socrates do not rush into saying that know this or that they step back and think about things but here a sceptical worry surfaces is philosophy for that very reason does not matter philosophy matters a lot to make us aware of the importance of some questions to examine all the approaches to them and to keep alive that speculative interest in the universe which is apt to be killed by confining ourselves to definitely ascertainable knowledge there is no more important exercise of human rationality than philosophical reasoning it can reach to the foundation of our beliefs thoughts and expose them what they are solid or shaky good or bad a belief whose reasons have been examined deeply enough to reach the level of philosophical questioning rests on a firmer foundation than one that has been examined less thoroughly this makes philosophy knocking at everyone s doors though this does not mean that everyone should become a professional philosopher every human being befitting the name wants assurance that our beliefs are well grounded none can thus escape philosophy once they start questioning themselves their assumptions beliefs and practices the question as to whether one shall or shall not enter upon the domain of philosophy was settled long ago by aristotle when he said whether we will philosophize or whether we won t philosophize we must philosophize consciously or unconsciously everyone frames for himself a theory of the relation of the individual to the universe and on his attitude to that question his whole life and conduct public and private depends in the present time philosophy cannot afford to be packed off to the sidelines intellectual life it must regain its place in the heart of our lives making us aware of our goals the reasons for pursuing them and give us consistency in their pursuit it has to help us to match our reasoning to the reality confronting us this cannot be possible without a rigorous examination even of the things we take most for granted the man who has no tincture of philosophy goes through life imprisoned in the prejudices derived from common sense from the habitual beliefs of his age and from convictions which have grown up in his mind without the co operation or consent of his reason to such a man the world tends to become definite infinite and obvious common objects rouse no questions and unfamiliar possibilities enlarging our thoughts are contemptuously rejected as soon as we begin to philosophize a new horizon of possibilities opens up enriching out intellectual imagination and removing the somewhat arrogant dogmatism which closes the mind against speculation philosophy as a way of sharpening our thinking is a cleansing act an act of purifying the intellect by imposing its strict demand for consistency philosophy tightens up our standards of knowledge guiding us in concrete real life situations it is because of this educationalists favour introductory classes in philosophy even for those whose primary intentions are to study other subjects the pencil needs to be sharpened before it can write with sufficient care about other topics philosophy as a critical survey of existence from the standpoint of value provides the kind of insight the most concretely needed thing of the present time an engineer today whose knowledge is restricted only to technical matters of engineering or a physician whose competence extends only to the substance matter of medical training is ill prepared to understand even the basic problem that face his profession these there is thus a demand for a new ethical 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