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eidetic reduction philosophy maps skip to content philosophy maps mind maps infographics and expositions sidebar archives march 2015 february 2015 january 2015 december 2014 november 2014 october 2014 september 2014 august 2014 top posts pages jung freud husserl heidegger sartre kierkegaard pragmatism bergson marxism utilitarianism categories buddhism capitalism catholic christianity dualism economics empiricism ethics existentialism german idealism government greek humanism idealism judaism modern morality nihilism personality phenomenology political science political theory process theory psychology romanticism science socialism sociology spiritualism uncategorized follow philosophy maps on wordpress com subscribe to blog via email enter your email address to subscribe to this blog and receive notifications of new posts by email email address subscribe join 98 other subscribers search for recent posts jung march 23 2015 freud march 1 2015 husserl february 15 2015 heidegger january 4 2015 sartre december 14 2014 tags aesthetic anitquity aristotle bacchus being christian christianity church city of god cynics differentiation eastern orthodox ego elements empiricism epicureans existence existentialism faith freedom gibons government greek hegel heraclitus history holy trinity idealism impulse intuition judaism liberty libido life lycurgus milesian modern monastic nominalism ockham ontology oriegon original sin orphism pantheism parmenides passions phenomenology plato plotinus pre socratics psychology pythagoras razor reason religion rome saint ambrose saint augustine saint benedict saint jerome schopenhauer science self skeptics socialism socrates socratics spirit stoics theory of salvation theory of time thomas aquinas time west top posts pages jung freud husserl heidegger sartre kierkegaard pragmatism bergson marxism utilitarianism this work is licensed under a creative commons attribution noncommercial sharealike 4 0 international license eidetic reduction husserl february 15 2015 august 20 2015 nonnaci bracketing eidetic reduction empathy epoche husserl intentional horizon intentionality lifeworld phenomenology singularity 2 comments husserl known as the father of the phenomenology movement sought to describe human experiences and kantian things in themselves without making metaphysical assumptions that is he attempts to describe phenomenon in terms of how they appear in his own consciousness without conflating with the naturalistic and other scientific attitudes of his times in contrast with scientific naturalism that use induction and general theories to organize large collections of data phenomenology investigates particular examples of one s own consciousness to discern what is essential to such experiences i e to construct a theory of science that would ground all other sciences much like psychology to systematize human experience into a theory of science husserl begins with language propositional systems as units of consciousness the consciousness that gives voice to language are so called intentional acts or intentional experiences that representing something as something such acts may be about non existing imagined phantasy content objects which includes forms of mental imagery pictoral and kinesthetic representations these acts differ from non intentional units such as affects moods senses pain that are non representational not about anything the structure of consciousness could be partitioned into the act of consciousness and the phenomenon that it is being directed at to arrive at knowledge of essences or objects in themselves that appear in consciousness he introduces a method called bracketing epoche which culls away assumptions of how we normally think of objects as separate external things what we are left with are the invariant features that are perceived which constitute our understanding of the object for example my understanding of a rectangle can be bracketed to yield a four sided shape with four right angles abstract species such as rectangles of same area can be eidetically reduced to shapes of rectangles whose product of lengths and widths are the same such common features are said to have consistent meanings that are fulfilled by a unified intuition which can be read off for indexical or context sensitive experiences husserl characterizes them by their singularity i e the object or set of intentional objects that are relevant in all possible worlds the indexical experience is thought of as one of many worlds on a manifold that pertain to future courses of experiences with the indexical case as its root these potential experiences constitute the intentional horizon conditioned on the indexical event e g the anticipation of a moving car experiences on such a horizon share a common identity labeled as determinable x which is a higher order moment belief judgment for inter subjectivity we undergo acts of empathic experience where conscious acts are attributed to other subjects the existence of other subjects follows from an egocentric view that others who act in ways similar to my own will perceive things in ways similar to my own one puts himself in the other s shoes such a belief allows one to ascribe intentional acts to others without inference self evident and is a part of the intentional background or lifeworld or foundation of sense making that is built into language and culture a priori lifeworld is thus a world horizon of all potential experiences e g prescientific qualities such as spatial shape motion body and spatiotemporality these qualities ground the more objective sciences when they employ any propositional content or appeal to intuitive acceptance self evident truths husserl blog at wordpress com subscribe subscribed philosophy maps join 98 other subscribers sign me up already have a wordpress com account log in now privacy philosophy maps subscribe subscribed sign up log in report this content view site in reader manage subscriptions 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