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Text of the page (random words):
does not see as many subtleties as lgtbia people do it sees to use the american terms men who are faggots and who are not faggots and women who let themselves be fucked and who do not let themselves be fucked there is nothing beyond that these two boys touched their dicks and that is the end of it are we gay of course what else all things considered i think manu does alright with this he basically says once you get past the inevitable joking around no not necessarily but if you are gay so what be gay and happy that is a response which is at first sight a sensible one the only sensible one yet neither manu nor the guest escape from the phallocentrism which motivates the original question and the bisexual invisibility it drags along with it neither of them think to ask what for we bisexuals is a question so obvious in this situation we find it incredible that nobody asks it might you be bisexual let s see if this makes any sense we sucked a cunt the girl came on top of us and then as pleased as we were we started touching our dicks and we came too afterward we immediately asked ourselves the following question are we gay only an infinitely phallocentric culture would allow for this kind of logical thought progression for anyone who is not phallocentric the first thing this would make you think is that they are bisexual but of course since a cunt doesn t matter and doesn t count for anything how could someone s relationship to cunts possibly determine anyone s sexuality and not their relationship to dicks thus we can see how male supremacism is related to biphobia method 2 for determining sexuality do you have affectionate feelings for someone with a dick if so you re contaminated if not you are not contaminated now it is certainly not any less curious that for manu and the guest homo sexuality itself is not sufficient to merit homosexual identity bisexual identity being completely ignored but rather homo affection is also necessary they say that unless the boys start texting each other and saying i love you honey they are not gay although they later clarify that if this were the case and they therefore were gay there would be nothing wrong with it either we can see that this is gay friendly modern phallocentrism even this way of determining sexuality inclusive of affectionateness exclusively centres the relationship that the boys have with each other if they are gay it is because of the affection they feel toward each other if they are heterosexual it is because they feel no affection toward each other nobody asks about the affection they may or may not feel toward the girl nor do they state that those feelings toward her may determine their sexuality the girl in this threesome in the entire analysis which is done in the program is totally invisible and notably absent it is as if she were entirely irrelevant as if she did not matter as if because she is female she lacked gravity and entity and was therefore incapable of determining the sexuality of the boys or even her own it is as if in order to determine the sexuality of any person it were both indispensable and sufficient to know their relationship or lack thereof to those who have dicks in the end it is the boys and the relationship with boys that determines sexuality regardless of the criteria used whether it is because whosoever touches a dick is a gay man or a heterosexual woman forevermore because dick contaminates or because an affectionate emotional bond between the boys would make them gay or because the lack of such a bond would make them heterosexual contact with cunt does not matter it leaves no mark and has no gravity contact with the intellect or inner world of the girl does not matter it leaves no mark and has no gravity the affectionate bond that may or may not be felt for her does not matter nor is it relevant nor does it determine anyone s sexuality all of that is invisible only the males have entity consequently any relationship which exists with the girl in this threesome is invisible and bisexuality necessarily and as a direct consequence is also invisible thus bisexuality becomes irrelevant to the extent that it depends in order to exist and gain validity on the recognition of the entity of women i suspect that something very similar must happen with lesbian invisibility the girl in this threesome is missing in action in the entire conversation on what should or should not be considered a defining factor of the boys sexuality and that is the reason the only reason that bisexuality is also missing in action here this is a phallocentrism which leads to bisexual invisibility they also appear to assume that all boys are potentially bisexual if horny enough but not necessarily bi affectionate some months ago i heard something like this on madrid radio it s curious i could swear that for girls the stereotype is the opposite that all are potentially bi affectionate but not necessarily bisexual that s gender for you this entry was posted on july 6 2012 and tagged bisexuality egalitarianism feminism sex sexuality 1 comment egalitarian eroticism and sex jan 21 i wrote this entry as a reflection piece on this other one which is about andrea dworkin and pornography http basta ya de violencia patriarcal blogspot com 2011 09 la pornografia importa andrea dworkin html those who know me know that dworkin is one of the philosophers who resonate the most with me pornography is the faithful reflection of the machista sexual culture of the society in which we live it is the depositary of the ideology of machismo in its erotic dimension and feeds off of the same culture at which it is aimed it does not exist in a vacuum it is part of the culture from which it emerges and to which it returns it not only educates society it is informed by society the same men who say women are whores are the ones who say i will beat the shit out of you dude it is all related it is often proposed as a definitive solution that we not educate ourselves with pornography how can we not be educated with pornography if it is all that is out there and merely an accurate reflection of the only model of eroticism that is offered on the blog i ve linked to there is an image of a poster which is part of a widespread government campaign against machista violence in spain the poster says to the omnipresent heterosexual man assumed to be reading it when you abuse a woman you stop being a man it is understood that to be a man is the best thing imaginable and that the most degrading thing imaginable is not to be one the intention is to use precisely the misogynist anxiety of macho men to modify their misogynistic behavior the poster attempts to convince them that they should never hit a woman because in doing so they turn into what they find most demeaning of all women they are made effeminate that is to say that the act would reduce them to the level of the woman they were battering and therefore real men must direct their aggression solely towards other males which would have the effect of proving their manliness we are to believe that a man a real man does not hit a woman not because it is wrong in principle to beat someone up but rather because women are weak and men are strong and therefore a man does not measure himself against women his inferiors but against other men who are always his equals and fellows even if they are actually weaker than he is it doesn t matter when a man assaults a woman it lacks merit not because the assault is immoral but rather because of the inferiority of the woman with regards to the man on the contrary when a man assaults another man it is always meritorious and it becomes a moral act because it is directed against an equal even if in fact the victim is small or defenseless because even though he may be at a disadvantage he is not himself an inferior one sees that the determination of inferiority in this case is not made on the basis of the vulnerability or defenselessness of the target of violence these do not protect the weak male but solely on the basis of sex it is thus that the batterer lowers himself if he abuses a woman and stops being a man in summary this is a campaign that not only does not repudiate violence in principle it also takes the moral legitimacy of misogyny for granted is this approach to violence coherent with egalitarian values it is oxymoronic to attempt to fight against male supremacist violence in accordance with male supremacist values it is a project doomed to failure because of its own internal contradictions and i would dare say that it is a misogynist reactionary heterosexist and twisted campaign i mention it because this misogynist culture on which this campaign depends and which in this case is reproduced on a radical feminist website no less is not different from the misogynist culture expressed through heterosexual pornography as criticized on the blog they are the same culture if we want to abolish it we must make a very hard decision that will generate a lot of anger and resistance to reject altogether the figure of the real man and of manhood and a manly culture and to create instead an egalitarian culture together among us all which would be our basic common culture regardless of gender sexuality ethnicity or any other identities we may have the macho culture would have to disappear are we amenable to this kind of demasculinization i ask because it would entail among other things such a profound reform of eroticism that it would be left unrecognizable we would have to be fully honest about all of our own desires and motivations the existing sexual erotic model is based on male subjectivity that is to say when sex is mentioned it refers to the male subject and specifically to a penis entering an orifice and women are constructed and constituted as a function of the subjective desire of this omnipresent male subject a sort of big brother likewise it is understood in accordance with the predominant sexual model the machista sexual model that male genitals are intrinsically degrading and that contact with a penis is degrading in and of itself that ejaculation in and of itself degrades any person it touches and ultimately that erotic contact with the penis demeans people this is the fundamental basis of male homophobia so deeply rooted into society heterosexual men fear being demeaned seen as queers made effeminate that is to say being lowered to the female caste a status they feel should be reserved by rights to the female class women have been objects of desire for heterosexual men without any recognition of women neither as subjects nor as human the conception of female sexuality itself in this culture is as reconciliation with being used and made to submit during the sexual act because the sexual act itself is defined essentially as an act of domination and submission thus even to the extent that culture now considers female subjectivity it is generally conceived in terms of a subjective desire to submit pornography faithfully and accurately reflects all of this and what of the conception of male desire if we accept that heterosexual men understand that their own genitals demean and degrade people merely by touching them or by their presence and we know that they understand this save for a few honorable exceptions because of their raging homophobia their terror that another man might touch them that they may be perceived as queers because of the meaning of the term to fuck someone along with a host of other evidence showing that they understand it then the question is how can they be happy shouldn t it bother them that the meaning of their passionate desire their eroticism and even of their bodies to their supposed beloved is ultimately to be humiliated degraded stigmatized and to submit shouldn t this destroy their self esteem sex ought to make them feel panic not enthusiasm nothing less could be expected if the meaning of an anatomically male person s sexual expression is what is shown in pornography to morally and physically decimate his lover which could only inspire horror and shame and some of us indeed do experience it this way but the vast majority of males do not feel anything of the sort on the contrary they have an inexhaustible sexual self esteem that contrasts surreally with the disgust and unease that they usually cause both to other heterosexual men and to women even to heterosexual women who one might think would be the most attracted to them and who nevertheless as the machistas themselves insist they must generally compensate in some way for tolerating the displeasure of their company they are also demeaned as predators yet paradoxically their self esteem remains wholly intact as if they do not even realize it or they do not care how is this possible how can a person maintain their sexual self esteem when the effect of their sexuality is to provoke apprehension fear repulsion and disgust i can only think of a single way by becoming a sadist because the sadist delights in the suffering they cause to others and it actually makes them feel better only a sadist would feel pride and satisfaction at causing fear and disgust any other person would feel horrified and depressed to be a man in this society is either to be a sadist or to be depressed that is what i believe so we have a culture which is meticulously fine tuned to produce sadistic men who celebrate the disgust they cause and the fear they provoke as they are accompanied by a whole culture which celebrates the same with them even when purportedly denouncing them for their excesses if not then how else to explain this poster reproaching batterers that they should feel more ashamed to be thought effeminate than to be thought cruel i have read female eroticism written by women and it does not improve the panorama at all it is essentially the same as male pornography it is a more palatable domination conquest with sweetener but in the end almost all androphilic eroticism is based on the same fundamental concept the irrepressible male marks his prey generally female occasionally a gentle male his hormones cloud his judgment he feels he must possess his prey he harasses it traps it conquers it takes it forces himself on it his prey resists he pushes he imposes himself he possesses and finally his prey complacently relents and lets him have his way it is this that is considered erotic and attractive about the male whereas what is considered erotic about the female is her passivity which in heterosexual eroticism essentially amounts to the woman liking whatever it is that the man wants to do to her or hating it as preferred by the man in question let s face it heterosexual eroticism in particular and androphilia in general is an eroticism of rape of course there are no real people harmed in written eroticism even if the content of it is still violent but that is not surprising to abuse real people to feel sexual pleasure is something sadistic people would do...