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description=18 articole publicate de Liviu în luna June 2011;

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rtin buber povestiri hasidice iunie 25 2011 lasă un comentariu vezi acest document pe scribd partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub carte download martin buber eu si tu iunie 24 2011 un comentariu vezi acest document pe scribd partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub carte download succedaneele religiei si iesirea din timp la aldous huxley n steinhardt iunie 21 2011 lasă un comentariu in două din volumele sale de eseuri în proper studies şi în ends and means huxley se ocupase pe larg de succedaneele religiei despre decadenţa religiei în timpul nostru scrisese că e numai aparentă şi că altele sunt astăzi instituţiile care răspund veşnicelor nevoi religioase ale naturii umane sentimentele şi intuiţiile de natură religioasă pot fi raţionalizate prin forme al căror caracter religios nu se deosebeşte de la prima vedere religia a presupus mereu un ritual un ascetism un absolut preoţi un sentiment de groază mistică toate aceste elemente persistă în succedaneele contemporane ale religiei în divi nizarea artei succedaneu estetic în superstiţii printre care se cuprind şi modele medicale furiile antiseptice în cultul statului sau al naţiunii succedaneu politic în cântecele în comun sau asociaţiile gen ku klux klan aici persistă ritualul şi spasmul colectiv în glorificarea afacerilor şi a banului cum o face etica americană în medici sau artişti când sunt priviţi ca adevăraţi împlinitori ai unui sacerdoţiu time must have a stop e un titlu incontestabil frumos luat din shakespeare ca multe din titlurile volumelor lui huxley exprimă necesitatea oricărui om de a căuta să oprească timpul stârnit mai de sus si fară voia lui dorinţa există de când lumea şi e adânc umană prins în vârtejul timpului omul vrea totuşi să i se sustragă să iasă din cotidian şi mărunţiş din el însuşi să treacă dincolo să stabilească legătura cu divinul numai în afara timpului unde distincţia dintre trecut prezent şi viitor atât de dureroasă n ar mai exista se poate concepe fericirea e tema romanului lui proust soluţia regăsirii timpului pierdut in cartea lui huxley diferitele personaje caută fiecare în felul lui să oprească timpul de vries prin planuri despre sociocraţie şi organizare sebastian barnack prin poezii şi elenism mrs gamble prin şedinţe de spiritism iar bruno rontini cheia romanului prin bunătate şi religiozitate numai cel ce s a făcut pe el însuşi bun poate trece la teribila încercare de a face şi pe ceilalţi buni spune acest rontini despre care aflăm prea puţine e anticar de meserie mai mult parcă pour l amour de l art căci e amator de cărţi vechi şi bune oarecum antifascist şi înrudit cu familia engleză barnack are şi un discipol la sfârşit cade greu bolnav e îngrijit de poetul sebastian şi moare alături de el asigurând prin pilda ce dă adeziunea lui sebastian la noua religie huxley deci opreşte timpul prin recunoaşterea dumnezeirii şi a veşniciei spiritualismul iată deviza nicolae steinhardt articole burgheze p 328 330 eseul huxley teist şi romancier partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub carte citat meditatie dietrich bonhoeffer new monasticism iunie 19 2011 lasă un comentariu the restoration of the church will surely come only from a new type of monasticism which has nothing in common with the old but a complete lack of compromise in a life lived in accordance with the sermon on the mount in the discipleship of christ i think it is time to gather people together to do this dietrich bonhoeffer january 14 1935 apr 26 1935 dietrich bonhoeffer founds a seminary to train pastors for the underground confessing church evangelical christians persecuted by the nazis putting into practice his teachings of a new monasticism in 1937 himmler declared the seminary illegal by the following november 27 of its former students had been arrested both the term itself and the actual existence of the new and ever expanding christian movement called new monasticism actually had its origins in the writing teaching and practice of dietrich bonhoeffer it began on april 26 1935 when bonhoeffer brought into practice his interest in monastic teaching in the founding of an illegal seminary in zingst germany during wwii in june of that year it moved to finkenwalde himmler ordered state security police to close it down in 1937 imprisoning 27 of its students the same year bonhoeffer wrote his most famous book the cost of discipleship dietrich was executed by the nazis on apr 9 1945 at flossenburg prison just a few weeks before the end of wwii he was 39 years old http www prayerfoundation org brief_history_protestant_monasticism htm partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub citat exceptional istoria bisericii meditatie pilgrim s progress iunie 18 2011 lasă un comentariu partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub film the pilgrim s progress by john bunyan iunie 17 2011 lasă un comentariu partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub film the pilgrim s progress 2008 iunie 16 2011 lasă un comentariu aici si audio iar aici text partajează asta partajează pe facebook se deschide într o fereastră nouă facebook partajează pe x se deschide într o fereastră nouă x partajează pe linkedin se deschide într o fereastră nouă linkedin partajează pe pinterest se deschide într o fereastră nouă pinterest partajează pe tumblr se deschide într o fereastră nouă tumblr trimite unui prieten un email cu o legătură se deschide într o fereastră nouă email partajează pe reddit se deschide într o fereastră nouă reddit imprimare se deschide într o fereastră nouă imprimare apreciază încarc înregistrat sub film seventh day baptist address to baptists in america 1843 iunie 15 2011 lasă un comentariu who are the seventh day baptists and what do they believe why do they insist so strongly upon seventh day worship one of the best sources for answering these questions especially in the nineteenth century is their address of 1843 directed to the baptists of america this address spelled out in detail the sabbatarian convictions and conduct one would be hard put to find a better defense of the sabbath the address is calmly stated biblical in emphasis and fraternal in tone the authors included an appeal for first day baptists to adopt seventh day views and failing that to show more understanding for their sabbatarian brethren source an address to the baptist denomination of the united states on the observance of the sabbath from the seventh day baptist general conference new york j winchester new world press 1843 5 24 the general conference of seventh day baptists was convened at plainfield new jersey on the 3rd day of september 1843 the delegates were generally impressed that the time had come when the denomination should make increased and vigorous efforts to promote the doctrine of the bible concerning the sabbath the following resolutions were therefore submitted by paul stillman of new york and unanimously adopted resolved in view of the imperious duty devolving upon us to publish the truth of god to the world that it is advisable to make an appeal to the various orders of christians in reference to the sabbath of the bible urging them to a thorough examination of the subject as one of great importance to the cause of god resolved in accordance with the object of the foregoing resolution that a committee be appointed to prepare an address to our brethren of the baptist denomination to be issued under the sanction of the general conference thomas b brown paul stillman and nathan v hull were appointed a committee for the above purpose who subsequently presented the following address which was unanimously approved by the conference and measures were taken for its publication and extensive circulation among the order of christians particularly addressed david nunn moderator address the seventh day baptist general conference to the members of the baptist denomination throughout the united states holding to the observation of the first day of the week as a divine institution beloved brethren when our divine redeemer dwelt on earth he prayed that all his disciples might be made perfect in one as this prayer was in harmony with the sure word of prophecy which instructs us to look for a time when the watchmen shall see eye to eye and sing with united voice we are sure that it will ultimately be answered we rejoice brethren that you as well as ourselves are looking for this day of glory moreover we have knowledge of your firm persuasion that this glorious union of the now scattered forces of israel can be effected only upon the basis of divine truth with a single glance you see the fallacy of that reasoning which calls upon you for the sake of union to sacrifice the least particle of god s word we know moreover that it is the desire of your hearts that all dissensions between christians should be for ever ended laboring as you do to expound to others the way of the lord more perfectly we cannot suppose that you are yourselves unwilling to learn we therefore approach you with confidence affectionately and earnestly requesting you to take into consideration the subject which is the only ground of difference between you and us we conceive it to be a subject of great importance and though some of you may have made it a matter of thought we are persuaded that the great body of your denomination have dismissed it without any particular investigation when we look over your large and influential denomination we find that in reference to the subject upon which we now address you you are divided into about three classes i those who acknowledging the perpetuity of the sabbath law enforce the observance of the sabbath by the fourth commandment but change the day of its celebration from the seventh to the first day of the week ii those who see the impossibility of proving a change of the day and therefore regard the commandment as abolished by the death of christ but at the same time they consider the first day of the week as an institution entirely new to be regulated as to its observance wholly by the new testament iii those who consider neither the old nor the new testament to impose any obligation upon them to observe a day of rest and advocate one merely on the ground of expediency i first we address those of you who acknowledge the obligation of a sabbath but change the day of its celebration from the seventh to the first day of the week we may be wanting in discernment but it really appears to us that in making the particular day to be observed to stand upon new testament authority and yet deriving all the obligation to sabbatize on that day from the law there is a departure from the great principle contended for by baptists that the extent and bearing of a law both as to the duties it enjoins and the objects on which it terminates are to be learned from the law itself and not from other sources on this principle you reject the logic of pedobaptists who while they find the ordinance of baptism in the new testament go back to the law of circumcision to determine the subjects you tell them and very justly too that the law of the institution is the only rule of obedience but do you not fall into the same error when the argument has respect to the sabbath we can see no more fitness in applying the law of the sabbath to the first day of the week than in applying the law of circumcision to the subjects of baptism in justification of this change of the day we often hear you plead the example of christ and his apostles but where do we find anything to this effect in their example did the apostles sabbatize on the first day of the week did the churches which were organized by them do so observe with marked attention the question between you and us is not did they meet together and hold worship on that day but did they sabbatize that is did they rest from their labor on the first day of the week did they observe it as a sabbath this is the true issue we have ofte...