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n argued that a subjective account for morality can be acceptable similar to the argument from morality is the argument from conscience which argues for the existence of god given the existence of a conscience that informs of right and wrong even against prevailing moral codes philosopher john locke instead argued that conscience is a social construct and thus could lead to contradicting morals 115 atheism is in a broad sense the rejection of belief in the existence of deities 116 117 agnosticism is the view that the truth values of certain claims especially metaphysical and religious claims such as whether god the divine or the supernatural exist are unknown and perhaps unknowable 118 119 120 121 theism generally holds that god exists objectively and independently of human thought and is sometimes used to refer to any belief in god or gods some view the existence of god as an empirical question richard dawkins states that a universe with a god would be a completely different kind of universe from one without and it would be a scientific difference 122 carl sagan argued that the doctrine of a creator of the universe was difficult to prove or disprove and that the only conceivable scientific discovery that could disprove the existence of a creator not necessarily a god would be the discovery that the universe is infinitely old 123 some theologians such as alister mcgrath argue that the existence of god is not a question that can be answered using the scientific method 124 125 agnostic stephen jay gould argued that science and religion are not in conflict and proposed an approach dividing the world of philosophy into what he called non overlapping magisteria noma 126 in this view questions of the supernatural such as those relating to the existence and nature of god are non empirical and are the proper domain of theology the methods of science should then be used to answer any empirical question about the natural world and theology should be used to answer questions about ultimate meaning and moral value in this view the perceived lack of any empirical footprint from the magisterium of the supernatural onto natural events makes science the sole player in the natural world 127 stephen hawking and co author leonard mlodinow state in their 2010 book the grand design that it is reasonable to ask who or what created the universe but if the answer is god then the question has merely been deflected to that of who created god both authors claim however that it is possible to answer these questions purely within the realm of science and without invoking divine beings 128 129 non theistic views religious traditions jainism has generally rejected creationism holding that soul substances jīva are uncreated and that time is beginningless 130 some interpretations and traditions of buddhism can be conceived as being non theistic buddhism has generally rejected the specific monotheistic view of a creator deity the buddha criticizes the theory of creationism in the early buddhist texts 131 132 also major indian buddhist philosophers such as nagarjuna vasubandhu dharmakirti and buddhaghosa consistently critiqued creator god views put forth by hindu thinkers 133 134 135 however as a non theistic religion buddhism leaves the existence of a supreme deity ambiguous there are significant numbers of buddhists who believe in god and there are equally large numbers who deny god s existence or are unsure 136 137 chinese religions such as confucianism and taoism are silent on the existence of creator gods however keeping with the tradition of ancestor veneration in china adherents worship the spirits of people such as confucius and laozi in a similar manner to god 138 139 anthropology see also evolutionary origin of religion evolutionary psychology of religion and anthropomorphism some atheists have argued that a single omniscient god who is imagined to have created the universe and is particularly attentive to the lives of humans has been imagined and embellished over generations 140 pascal boyer argues that while there is a wide array of supernatural concepts found around the world in general supernatural beings tend to behave much like people the construction of gods and spirits like persons is one of the best known traits of religion he cites examples from greek mythology which is in his opinion more like a modern soap opera than other religious systems 141 bertrand du castel and timothy jurgensen demonstrate through formalization that boyer s explanatory model matches physics epistemology in positing not directly observable entities as intermediaries 142 anthropologist stewart guthrie contends that people project human features onto non human aspects of the world because it makes those aspects more familiar sigmund freud also suggested that god concepts are projections of one s father 143 likewise émile durkheim was one of the earliest to suggest that gods represent an extension of human social life to include supernatural beings in line with this reasoning psychologist matt rossano contends that when humans began living in larger groups they may have created gods as a means of enforcing morality in small groups morality can be enforced by social forces such as gossip or reputation however it is much harder to enforce morality using social forces in much larger groups rossano indicates that by including ever watchful gods and spirits humans discovered an effective strategy for restraining selfishness and building more cooperative groups 144 neuroscience and psychology see also jungian interpretation of religion johns hopkins researchers studying the effects of the spirit molecule dmt which is both an endogenous molecule in the human brain and the active molecule in the psychedelic ayahuasca found that a large majority of respondents said dmt brought them into contact with a conscious intelligent benevolent and sacred entity and describe interactions that oozed joy trust love and kindness more than half of those who had previously self identified as atheists described some type of belief in a higher power or god after the experience 145 about a quarter of those afflicted by temporal lobe seizures experience what is described as a religious experience 146 and may become preoccupied by thoughts of god even if they were not previously neuroscientist v s ramachandran hypothesizes that seizures in the temporal lobe which is closely connected to the emotional center of the brain the limbic system may lead to those afflicted to view even banal objects with heightened meaning 147 psychologists studying feelings of awe found that participants feeling awe after watching scenes of natural wonders become more likely to believe in a supernatural being and to see events as the result of design even when given randomly generated numbers 148 see also mythology portal philosophy portal religion portal apatheism apeiron cosmology god complex playing god ethics relationship between religion and science third man factor references this article contains one or more duplicated citations the reason given is duplicatereferences script detected https doi org 10 1007 2fbf00235404 refs 87 89 it is recommended to use named references to consolidate citations that are used multiple times august 2026 learn how and when to remove this message 1 2 3 4 5 swinburne r g 1995 god in honderich ted ed the oxford companion to philosophy oxford university press bordwell david 2002 catechism of the catholic church continuum p 84 isbn 978 0 860 12324 8 catechism of the catholic church archived from the original on 3 march 2013 retrieved 30 december 2016 via intratext 1 2 plantinga alvin god arguments for the existence of routledge encyclopedia of philosophy routledge 2000 religion cambridge university press religion merriam webster god dictionary cambridge org 10 june 2026 retrieved 16 june 2026 the ulterior etymology is disputed apart from the unlikely hypothesis of adoption from a foreign tongue the oteut ghuba implies as its preteut type either ghodho m or ghodto m the former does not appear to admit of explanation but the latter would represent the neut pple of a root gheu there are two aryan roots of the required form g heu with palatal aspirate one with meaning to invoke skr hu the other to pour to offer sacrifice skr hu gr χεηi ν oe geotàn yete v oxford english dictionary compact edition g p 267 barnhart robert k 1995 the barnhart concise dictionary of etymology the origins of american english words p 323 harpercollins isbn 0062700847 webster s new world dictionary god n me middle english oe old english akin to ger gott goth guth prob ie base ĝhau to call out to invoke sans havaté he calls upon 1 any of various beings conceived of as supernatural immortal and having special powers over the lives and affairs of people and the course of nature deity esp a male deity typically considered objects of worship 2 an image that is worshiped idol 3 a person or thing deified or excessively honored and admired 4 g in monotheistic religions the creator and ruler of the universe regarded as eternal infinite all powerful and all knowing supreme being the almighty dictionary com archived 19 april 2009 at the wayback machine god gɒd noun 1 the one supreme being the creator and ruler of the universe 2 the supreme being considered with reference to a particular attribute 3 lowercase one of several deities esp a male deity presiding over some portion of worldly affairs 4 often lowercase a supreme being according to some particular conception the god of mercy 5 christian science the supreme being understood as life truth love mind soul spirit principle 6 lowercase an image of a deity an idol 7 lowercase any deified person or object 8 often lowercase gods theater 8a the upper balcony in a theater 8b the spectators in this part of the balcony o brien jodi 2009 encyclopedia of gender and society los angeles sage p 191 isbn 978 1412909167 archived from the original on 13 january 2023 retrieved 28 june 2017 bbc religion judaism www bbc co uk archived from the original on 5 august 2022 retrieved 31 august 2022 gimaret d allah tawhid encyclopædia britannica online mohammad n 1985 the doctrine of jihad an introduction journal of law and religion 3 2 381 397 lesher james summer 2023 xenophanes in zalta edward n ed stanford encyclopedia of philosophy issn 1095 5054 oclc 429049174 what is the trinity archived from the original on 19 february 2014 lipner julius hindu deities archived from the original on 7 september 2022 retrieved 6 september 2022 müller max 1878 lectures on the origin and growth of religion as illustrated by the religions of india london england longmans green and company mcconkie bruce r 1979 mormon doctrine 2nd ed salt lake city utah bookcraft p 351 mcgrath alister 2006 christian theology an introduction blackwell p 205 isbn 978 1405153607 pantheism stanford encyclopedia of philosophy 17 may 2007 archived from the original on 11 september 2022 retrieved 11 september 2022 curley edwin m 1985 the collected works of spinoza princeton university press isbn 978 0691072227 nadler steven 21 august 2012 2001 baruch spinoza baruch spinoza stanford encyclopedia of philosophy archived from the original on 13 november 2022 retrieved 6 december 2012 pantheism stanford encyclopedia of philosophy 1 october 2012 archived from the original on 15 september 2018 retrieved 18 november 2022 dawe alan h 2011 the god franchise a theory of everything alan h dawe p 48 isbn 978 0473201142 bradley paul 2011 this strange eventful history a philosophy of meaning algora p 156 isbn 978 0875868769 pandeism combines the concepts of deism and pantheism with a god who creates the universe and then becomes it culp john 2013 panentheism archived 16 october 2015 at the wayback machine stanford encyclopedia of philosophy spring rogers peter c 2009 ultimate truth book 1 authorhouse p 121 isbn 978 1438979687 fairbanks arthur ed the first philosophers of greece k paul trench trubner london england 1898 p 145 dodds e r the parmenides of plato and the origin of the neoplatonic one the classical quarterly jul oct 1928 vol 22 p 136 brenk frederick january 2016 pagan monotheism and pagan cult theism and related categories in the study of ancient religions vol 75 philadelphia society for classical studies university of pennsylvania archived from the original on 6 may 2017 retrieved 5 november 2022 scs aia annual meeting archived 3 march 2022 at the wayback machine adamson peter 2013 from the necessary existent to god in adamson peter ed interpreting avicenna critical essays cambridge university press p 170 isbn 978 0521190732 providence the concise oxford dictionary of world religions archived from the original on 17 april 2011 retrieved 17 july 2014 creation providence and miracle reasonable faith archived from the original on 13 may 2017 retrieved 20 may 2014 perry m schuon f lafouge j 2008 christianity islam perspectives on esoteric ecumenism a new translation with selected letters united kingdom world wisdom p 135 isbn 978 1933316499 wierenga edward r divine foreknowledge in audi robert the cambridge companion to philosophy cambridge university press 2001 1 2 edwards paul god and the philosophers in honderich ted ed the oxford companion to philosophy oxford university press 1995 isbn 978 1615924462 www ditext com archived from the original on 4 february 2018 retrieved 7 february 2018 lemos ramon m 2001 a neomedieval essay in philosophical theology lexington books p 34 isbn 978 0739102503 fuller allan r 2010 thought the only reality dog ear p 79 isbn 978 1608445905 human nature and the purpose of existence patheos com archived from the original on 29 august 2011 retrieved 29 january 2011 quran 51 56 salat daily prayers bbc archived from the original on 22 march 2022 retrieved 12 april 2022 richards glyn 2005 the philosophy of gandhi a study of his basic ideas routledge isbn 1135799342 allah would replace you with a people who sin islamtoday net archived from the original on 14 october 2013 retrieved 13 october 2013 rigopoulos antonio the life and teachings of sai baba of shirdi 1993 p 372 houlden j l ed jesus the complete guide 2005 p 390 de gruyter walter 1988 writings on religion p 145 see swami bhaskarananda essentials of hinduism viveka press 2002 isbn 1884852041 sri guru granth sahib sri granth archived from the original on 28 july 2011 retrieved 30 june 2011 çakmak cenap islam a worldwide encyclopedia 4 volumes abc clio 2017 isbn 978 1610692175 p 1014 siddiqui a r 2015 qur anic keywords a reference guide kube publishing limited p 53 isbn 9780860376767 hutchinson ian 14 january 1996 michael faraday scientist and nonconformist archived from the original on 1 december 2022 retrieved 30 november 2022 faraday believed that in his scientific researches he was reading the book of nature which pointed to its creator and he delighted in it for the book of nature which we have to read is written by the finger of god hofmann murad 2...
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