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people they also attach a specific significance observing that the feast of pentecost commemorates the giving of the ten commandments to moses this view admitted by several founders of the pentecostal church has passed into modern christian ethic where the feast is also celebrated as the day of the giving of the law or shavuot as observed by judaic liturgical books and jewish christianity pentecostals believe giving of the ten commandments on mount sinai fifty days after passover and the disciples of jesus christ receiving the holy spirit of god as foretold by him 104 fifty days after his resurrection on day of pentecost was foretold by the prophet jeremiah 105 symbolizing god giving his church the gift of the holy spirit where law is written not on tablets of stone but in their hearts pentecostal christianity believes that through jesus christ and with the exception of the ten commandments they are not bound by the 613 commandments of the old testament and any adherence to judaic halakha reformed christianity edit reformed christianity includes the continental reformed presbyterian congregationalist and reformed anglican traditions the heidelberg catechism in explaining the third use of the law teaches that the moral law as contained in the ten commandments is binding for christians and that it instructs christians how to live in service to god in gratitude for his grace shown in redeeming mankind 106 john calvin deemed this third use of the law as its primary use 106 presbyterianism edit the westminster confession held by presbyterian churches holds that the moral law contained in the ten commandments does forever bind all as well justified persons as others to the obedience thereof 107 dispensationalism edit with the emergence of dispensationalism held to by churches such as the plymouth brethren and certain independent baptists certain communities believe and teach their adherents that all of the law of moses was fulfilled by jesus christ by his crucifixion death and resurrection and the law of moses including the ten commandments no longer apply to them 108 while others believe in following only the commandments that appear in the new testament 109 and hence do not follow or observe them as part of their faith and worship the church of jesus christ of latter day saints edit according to the doctrine of the church of jesus christ of latter day saints jesus completed rather than rejected the mosaic law 110 the ten commandments are considered eternal gospel principles necessary for exaltation 111 they appear in the book of mosiah 12 34 36 112 13 15 16 113 13 21 24 114 and doctrine and covenants 111 according to the book of mosiah a prophet named abinadi taught the ten commandments in the court of king noah and was martyred for his righteousness 115 abinadi knew the ten commandments from the brass plates 116 in an october 2011 address the church president and prophet thomas s monson taught the ten commandments are just that commandments they are not suggestions 117 in that same talk he used small quotations listing the numbering and selection of the commandments this and other sources 118 don t include the prologue making it most consistent with the septuagint numbering a splinter group of the church called the church of jesus christ of latter day saints strangite have a belief similar to the samaritans where they have the entire ten commandments in their scripture where others only have nine the strangite fourth commandment is thou shalt love thy neighbor as thyself 119 the strangite s founder and namesake james strang wrote in note on the decalogue as part of the book of the law of the lord a strangite holy book that no other version of the decalogue contains more than nine commandments and speculated that his fourth commandment was omitted from other works perhaps as early as josephus time circa 37 100 ad 120 the strangite ten commandments are as follows 121 thou shalt love the lord thy god with all thy heart and with all thy might and with all thy strength 121 thou shalt not take the name of the lord thy god in vain 121 remember the sabbath day to keep it holy six days shalt thou labour and do all thy work but the seventh day is the sabbath of the lord thy god in it thou shalt not do any work thou nor thy son nor thy daughter nor thy manservant nor thy womanservant nor thy cattle nor the stranger that is within thy gates 121 thou shalt love thy neighbor as thyself 121 honour thy father and thy mother 121 thou shalt not kill 121 thou shalt not commit adultery 121 thou shalt not steal 121 thou shalt not bear false witness 121 thou shalt not covet thy neighbour s inheritance 121 islam edit see also torah in islam and moses in islam moses and the tablets edit main article tablets of stone in the quran the receiving of the ten commandments by prophet musa moses is dealt with in much detail in islamic tradition 122 with the meeting of moses with god on mount sinai described in surah a raf 7 142 145 the revealing of the tablets on which were the commandments of god is described in the following verse and we wrote for him moses on the tablets the lesson to be drawn from all things and the explanation of all things and said hold unto these with firmness and enjoin your people to take the better therein i shall show you the home of al fasiqun the rebellious disobedient to allah 123 the tablets are further alluded to in verses 7 150 when moses threw the tablets down in anger at seeing the israelites worshipping of the golden calf and in 7 154 when he picked up the tablets having recovered from his anger and when the anger of musa moses was appeased he took up the tablets and in their inscription was guidance and mercy for those who fear their lord 124 classical views edit three verses of surah an am 6 151 153 are widely taken to be a reinstatement or revised version of the ten commandments 125 126 127 either as revealed to moses originally or as they are to be taken by muslims now 128 151 say come i will recite what your lord has prohibited you from 1 join not anything in worship with him 2 and be good and dutiful to your parents 3 and kill not your children because of poverty we provide sustenance for you and for them 4 and come not near to al fawahish shameful sins illegal sexual intercourse adultery etc whether committed openly or secretly 5 and kill not anyone whom allah has forbidden except for a just cause according to the law this he has commanded you that you may understand 152 6 and come not near to the orphan s property except to improve it until he or she attains the age of full strength 7 and give full measure and full weight with justice we burden not any person but that which he can bear 8 and whenever you give your word i e judge between men or give evidence etc say the truth even if a near relative is concerned 9 and fulfill the covenant of allah this he commands you that you may remember 153 10 and verily this the commandments mentioned in the above verses is my straight path so follow it and follow not other paths for they will separate you away from his path this he has ordained for you that you may become al muttaqun the pious 129 evidence for these verses having some relation to moses and the ten commandments is from the verse which immediately follows them then we gave musa moses the book to complete our favour upon those who would do right and explaining all things in detail and a guidance and a mercy that they might believe in the meeting with their lord 130 according to a narration in mustadrak hakim ibn abbas a prominent narrator of israiliyat traditions said in surah al an am there are clear ayat and they are the mother of the book the qur an he then recited the above verses 131 also in mustadrak hakim is the narration of ubada ibn as samit the messenger of allah said who among you will give me his pledge to do three things he then recited the above ayah 6 151 153 he then said whoever fulfills this pledge then his reward will be with allah but whoever fell into shortcomings and allah punishes him for it in this life then that will be his recompense whoever allah delays his reckoning until the hereafter then his matter is with allah if he wills he will punish him and if he wills he will forgive him 131 ibn kathir mentions a narration of abdullah ibn mas ud in his tafsir whoever wishes to read the will and testament of the messenger of allah on which he placed his seal let him read these ayat 6 151 153 132 order commandment in the quran surat al an am surat al isra corresponding in the bible first commandment do not associate others with god 151 22 do not put other gods before me second commandment honour your parents 23 24 honour thy father and thy mother third commandment do not kill your children for fear of poverty 26 31 do not murder fourth commandment do not come near indecencies openly or secretly 32 do not covet thy neighbour s wife do not commit adultery fifth commandment do not take a life except justly 33 do not murder sixth commandment do not come near the property of the orphan except to enhance it 152 34 do not covet his slaves or his animals or anything of thy neighbour seventh commandment give full measure and weigh with justice 35 thou shalt not steal and the biblical remember the sabbath day is absent in the quran eighth commandment whenever you testify maintain justice even regarding a close relative 36 do not bear false witness against thy neighbour ninth commandment fulfil your covenant with god 34 do not take the name of the lord thy god in vain tenth commandment follow god s path and not any other 153 37 39 do not put other gods before me do not make unto thee any graven image or idols neither kneel before them nor worship them other views edit see also islamic ethics moral commandments main points of interpretative difference edit sabbath day edit see also remember the sabbath day to keep it holy biblical sabbath shabbat and judaizers the abrahamic religions observe the sabbath in various ways in judaism it is observed on saturday reckoned from dusk to dusk in christianity it is usually observed on sunday sometimes observed on saturday and sometimes not at all non sabbatarianism observing the sabbath on sunday the day of resurrection gradually became the dominant christian practice from the jewish roman wars onward citation needed the church s general repudiation of jewish practices during this period is apparent in the council of laodicea 4th century ad where canons 37 38 state it is not lawful to receive portions sent from the feasts of jews or heretics nor to feast together with them and it is not lawful to receive unleavened bread from the jews nor to be partakers of their impiety 133 canon 29 of the laodicean council specifically refers to the sabbath christians must not judaize by resting on the jewish sabbath but must work on that day rather honouring the lord s day and if they can resting then as christians but if any shall be found to be judaizers let them be anathema from christ 133 killing or murder edit main article thou shalt not kill the sixth commandment as translated by the book of common prayer 1549 the image is from the altar screen of the temple church near the law courts in london multiple translations exist of the fifth sixth commandment the hebrew words לא תרצח lo tirtzach are variously translated as thou shalt not kill or thou shalt not murder 134 the imperative is against unlawful killing resulting in bloodguilt 135 the hebrew bible contains numerous prohibitions against unlawful killing but does not prohibit killing in the context of warfare 1kings 2 5 6 capital punishment leviticus 20 9 16 or defending against a home invasion exodus 22 2 3 which are considered justified the new testament is in agreement that murder is a grave moral evil 136 and references the old testament view of bloodguilt 137 theft edit main article thou shalt not steal german old testament scholar albrecht alt das verbot des diebstahls im dekalog 1953 suggested that the commandment translated as thou shalt not steal was originally intended against stealing people against abductions and slavery in agreement with the talmudic interpretation of the statement as thou shalt not kidnap sanhedrin 86a alt s claim is somewhat questionable because the decalogue verse exodus 20 12 deuteronomy 5 16 forbids theft in general whereas the sanhedrin 86a discussion abductions and slavery deals with another biblical verse deuteronomy 24 7 which explicitly refers to theft i e abduction of a person in order to sell that person idolatry edit main articles idolatry idolatry in judaism idolatry in christianity and shirk islam in judaism there is a prohibition against making or worshipping an idol or a representation of god but there is no restriction on art or simple depictions unrelated to god islam has a stronger prohibition banning not just representations of god but also in some cases of muhammad humans and in some interpretations any living creature in the non canonical gospel of barnabas it is claimed that jesus stated that idolatry is the greatest sin as it divests a man fully of faith and hence of god 138 the words attributed to jesus prohibit not only worshipping statues of wood or stone but also statues of flesh all which a man loves for which he leaves everything else but that is his god thus the glutton and drunkard has for his idol his own flesh the fornicator has for his idol the harlot and the greedy has for his idol silver and gold and so the same for every other sinner 139 idolatory was thus the basic sin which manifested in various acts or thoughts which displace the primacy of god however the gospel of barnabas does not form part of the christian bible it is known only from 16th and 17th century manuscripts and frequently reflects islamic rather than christian understandings 140 eastern orthodox tradition teaches that while images of god the father remain prohibited depictions of jesus as the incarnation of god as a visible human are permissible to emphasize the theological importance of the incarnation the orthodox church encourages the use of icons in church and private devotions but prefers a two dimensional depiction 141 in modern use usually as a result of roman catholic influence more naturalistic images and images of the father however also appear occasionally in orthodox churches but statues i e three dimensional depictions continue to be banned 141 adultery edit this commandment forbade male israelites from having sexual intercourse with the wife of another israelite the prohibition did not extend to their own slaves sexual intercourse between an israelite man married or not and a woman who was neither married nor betrothed was not considered adultery 142 this concept of adultery stems from a society that was not strictly monogamous where the patriarchal economic aspect of israelite marriage gave the husband an exclusive right to his wife whereas 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