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lian president nambaryn enkhbayar and afghan president khamid karzai pose for press in a residence in bishkek kyrgyzstan thursday aug 16 2007 at a start of a summit of the shanghai cooperation organization text of unattributed report headlined europe s efforts to buy iran s gas many high ranking financial and political delegations are on their way to tehran for talks published by iranian news paper jam e jam website on 8 september see also my oilympics post and whotf is gaith pharon and why should you care posted by babbazee at 12 54 pm no comments email this blogthis share to x share to facebook share to pinterest wfrl dj strul z spins from romania with funk a cosmic hora zdob si zdub hora cosmica posted by babbazee at 10 16 am no comments email this blogthis share to x share to facebook share to pinterest thursday september 11 2008 sherab zangpo the problem of evil chapter three leonard cohen anthem in the first chapter i have written that any single element of perfection immediately present in the finite would destroy the whole dimension of the finite and with that of course all of us as individuals that is as beings who enjoy the gift of free will and that means that when the atheist demands as proof of the existence of god a perfect world he is asking for a reality in which only god exists such a god who wouldn t have created the dimension of the finite and life and freedom would be a god who is not infinite love a very strange god indeed the other possibility for the atheist is to ask as proof of the existence of god for a finite but perfect world in this case he would be asking god to be almighty in the sense of being able to create a contradiction that can stand but it is obvious that this argument is not conceivable and we cannot think it in any way because a finite but perfect world would be a world in which the mortal is immortal and the immortal mortal and so on and so forth even in this case if it were thinkable and it is not we wouldn t have free will and therefore we wouldn t be individuals strangely enough it s a passage by kant that describes in the best way the mistake of the logical theoretical structure of the first of these objections by the atheist in saying that if god existed and were infinite love god would have created a perfect world the atheist is thinking in the way described by kant in the famous metaphor of the dove kant kritik der reinen vernunft 1787 b 8 die leichte taube indem sie im freien fluge die luft teilt deren widerstand sie fühlt könnte die vorstellung fassen daß es ihr im luftleeren raum noch viel besser gelingen werde critique of pure reason the light dove cleaving the air in her free flight and feeling its resistance might imagine that its flight would be still easier in empty space the free individual who can live only if god is not immediately present would be impossible if the request of the atheist were answered positively the resistance that hinders the dove is obviously the same support that allows it to fly without such obstacle the dove wouldn t be a dove and without the freedom that only the dimension of the finite guarantees to the individual the free individual wouldn t exist so even this position leads to a radical contradiction in the first chapter of this discussion of the problem of evil i have further discussed the idea of the perfect participation of god in the suffering of every being now we must say that these well known but too often forgotten answers and arguments against the objections of the nihilist do not exhaust the discussion of the problem of evil the discussion in the first article recalls very important philosophical and theological points but such arguments confine the religious discourse in a theoretical limbo because they are somehow only negative answers we have observed that in the last two or three centuries such a theoretical limbo has been useful to the nihilists to transform the religious discourse in a quiet submissive position something that is somehow embarrassing for those who support it and the answers discussed until now have come to be seen as a weak last resort barrier against the objections of the nihilist actually they are not weak at all but it is true that every defensive stance tends on the long run to be seen as a lie or at least as a not thoroughly authentic intellectual position therefore a more complete discussion is necessary to reframe the whole problem in traditional terms and to show the true depth of the ignorance of the nihilist let s then start from the discussion of the ontological status of the finite it is immediately evident that if we are not followers of the cult of the nothing and therefore we do not accept that the absolute nothing can produce something nor that the non being can produce the being the finite has no ontological status in itself it s unable to create itself it s unable to support itself in the being and this means that while the philosophical points already established in our first discussion are certainly true i e that any single element of perfection immediately present in the finite would destroy the whole dimension of the finite and that god suffers perfectly for the suffering of every being it is at the same time true that without the continuous miracle the miracle that is present everywhere and always one single hair not supported now by the infinite power of god would mean the total catastrophe for the finite any absence of god would destroy the world because only the being and the being is the infinite being who is supports the possibility of the finite world the nothing the object of the cult of the nihilists cannot be the field of possibility of anything as i have written in freeing the words that have been kidnapped origin origins the possibility is not an abstract philosophical word with which we can choose to play or not the possibility is the root of the reality it is the source of the reality is what makes reality real the possibility of the universe is the origin of the universe the possibility is the present tense of the creation the possibility is the infinite miracle that supports the existing beings the umbilical cord without which existence is impossible the possibility is god as the heart of reality certainly god transcends the dimensions of space time and things but the infinite being who is is the only root and origin of reality at any given time i e at every given time now the next split second and the next all this means that a dimension of mystery and miracle is anyway present if not in then to the finite therefore the two elements that together and inseparably allow us to discuss the problem of evil are these on one side the infinity of the continuous miracle on the other evil in humans hearts and the impermanence the finitude of the finite evil in the human hearts corresponds somehow to the impermanence the finitude of the finite evil is free will in the humans that has become purely mechanical unable to reach the true will that is love and behaves gravitationally like the so called laws of nature described by modern science the not immediate presence of god opens the way to the existence of the world and of free will and free will opens the way to understanding the presence of the continuous miracle but only we human beings can choose to understand and in so doing can choose the true free will that is love nature cannot choose by itself in the same way although showing altogether and in every minute detail the glory of god it cannot in and by itself choose to behave not gravitationally but this of course means that it is always innocent even when it kills us directly note for the reader of course i chose the adverb gravitationally because it allows us to think together the natural falling in nature and the moral fall of evil since catastrophe kata strephein means in fact fall so in thinking about the problem of evil we come to a choice will we center our thoughts and so our lives on the continuous miracle hence on truth and on love or on despair the continuous miracle by the infinite being supports at every given time the possibility of the finite at any given time this truth calls us to the responsibility of acting morally and of remaining in the light of the infinite love abandoning despair joshua 1 and passim in other chapters of the same book do not fear do not lose resolve the nihilist chooses despair the despair of the nihilist who yells at god because of the catastrophes e g voltaire and lisbon s earthquake or any other argument forgets not only what is written in the first chapter of this series i e the infinite love of god and god s perfect and absolute suffering for all of our pains but wants to forget also that the king of the world is not death but god and that all beings are always embraced by the infinite being who is infinite love the discussion of the problem of evil as led by the atheist wants to focus on the immediate consequences of the impermanence of the finite and of the evil in the hearts of men but always forgets the immense love and the perfect pain of god for every suffering and forgets the immense miracle of continuous creation instead the discussion of the problem of evil in job see the text hebrew and greek and many modern languages at www biblos com aims at the vision that is present and living memory of the continuous miracle the final answer given by god to job is the vision that guido ceronetti il libro di giobbe a cura di guido ceronetti has rightly compared to the answer of krishna to arjuna in the bhagavad gita the immense vision of the immense miracle without this vision without this understanding without a deep and rich reflection on all the dimensions of the human life and its calls we are doomed to fall into the pit of ignorance and despair and we are going to be enrolled in the cult of the nothing the most absolutely blind irrational faith the nihilist deep in his heart knows all this the nihilist invents reasons to deny god only because he has already decided to disobey to forget the way he will say that the holocaust proves that god doesn t save the righteous instead it is true that the demented folly of the nazi demons torturing the jew is nothing else than the rage and the hatred of the powerless destitute satanic being who deeply knows that he can t change the destiny of light of the righteous nor the crumbling stones and the cracks in the ground during a quake can change the destiny of light of the righteous through the valley of death the righteous walks with no fear because he knows that after receiving life he will receive more life and more life and always more life infinitely more life life is birth to life light at the end of any tunnel singing of angels long birth to life infinite myriads of angels who play and gracefully dance in the immense miracle quite because of the terrible suffering that is evoked by it the problem of evil is a subject that must evoke in us our subtlest and deepest capability to choose will we choose the truth of god who is infinite love and suffers perfectly for each and any of our pains and at the same time will we choose to accept the immense vision that sees that god is the only foundation and the true nature of every thing in every split second and everywhere and will we dance with the myriads of angels or will we choose to use the freedom that god gives us with life to cultivate despair the second choice requires a blind faith in the cult of the nothing requires the belief that the nothing produced life the first choice requires intellectual honesty a serious morality courage deep thought and the ability to grow and to learn to love and inspires true joy the deep joy of wisdom a post script yes it is probably redundant tradition has always a lot to do with mishnah to study and review the fool tends to answer materialistically to the problem of evil thus failing to see the true scope of the traditional answer how many times will we have to read that the meaning of the book of job is mysterious just yesterday i was reading the essay of someone who adds to that unfortunate sentence this his scilicet job s wife in the end is still dead it would probably be impossible for this kind of person to understand that the meaning of the vision in job is exactly the opposite the vision at the end of the book of job shows exactly that god saves and saves in a not worldly not finite way and instead eternally and eternally out of the grasp of any evil how does the vision show this by showing the infinite the immense continuous miracle the almighty as true nature of every thing no job has not lost his wife the nihilist has lost something his mind the righteous instead has found a new sky and a new land revelation 21 1 and i saw a new heaven and a new earth king james and maybe these lands i use the plural to hint at the teachings of the pure land school of japanese buddhism at the teachings about the nirmanakaya sambhogakaya dharmakaya of the vajrayana see a simple introduction here etc are nearer than most think if parousia in fact has to do with being near parousia presence to be present but interestingly it means goods fortunes too besides of course advent the coming as making himself present from pareinai to be present from para einai near maybe quite here if god is ultimately the true nature of the here and of the time of every possible here and time thank you for you attention sherab zangpo posted by babbazee at 7 01 pm no comments email this blogthis share to x share to facebook share to pinterest 9 11 welles remy crowther toby keith the angry american from smoothstone s blog welles remy crowther age 24 welles remy crowther age 24 place killed world trade center resident of upper nyack new york welles remy crowther was an equities trader on the south tower s 104th floor who helped dozens of people to safety on september 11 his body was found in march 2002 alongside several firefighters and emergency workers bunched in a command post in the south tower lobby i am very honored to have the opportunity to post a tribute to welles remy crowther as part of the 2 996 tribute project in memory of the seven year anniversary of the unprovoked attack on the united states by muslim terrorists welles remy crowther was born the oldest of three children displaying his fearlessness spirit and selflessness early and often growing up in the new york s northern suburbs his parents say he doted on his two younger sisters paige and honor and followed his father jefferson s lead always carrying a bandanna in his back pocket welles preferred red his father blue and joining him as a volunteer firefighter as a teenager in high school he was the type of kid who would selflessly feed the puck to the hockey team s lowest scoring player hoping to give his teammate his first goal to his friends he was the guy who would always listen and lend a hand rain or shine as a child he would find something to do with his...