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turer denounced by church dignitaries and torn to pieces by christians such will probably be the fate of this book 229 hypatia s death became symbolic for some historians for example kathleen wider proposes that the murder of hypatia marked the end of classical antiquity 239 and stephen greenblatt writes that her murder effectively marked the downfall of alexandrian intellectual life 240 on the other hand christian wildberg notes that hellenistic philosophy continued to flourish in the 5th and 6th centuries and perhaps until the age of justinian i 241 242 fables should be taught as fables myths as myths and miracles as poetic fantasies to teach superstitions as truths is a most terrible thing the child mind accepts and believes them and only through great pain and perhaps tragedy can he be in after years relieved of them in fact men will fight for a superstition quite as quickly as for a living truth often more so since a superstition is so intangible you can not get at it to refute it but truth is a point of view and so is changeable made up quote attributed to hypatia in elbert hubbard s 1908 fictional biography of her along with several other similarly spurious quotations 235 falsehoods and misconceptions about hypatia continued to proliferate throughout the late twentieth century 234 though hubbard s fictional biography may have been intended for children 232 lynn m osen relied on it as her main source in her influential 1974 article on hypatia in her 1974 book women in mathematics 234 fordham university used hubbard s biography as the main source of information about hypatia in a medieval history course 231 234 carl sagan s 1980 pbs series cosmos a personal voyage relates a heavily fictionalized retelling of hypatia s death which results in the great library of alexandria being burned by militant christians 149 in actuality though christians led by theophilus did destroy the serapeum in 391 ad the library of alexandria had already ceased to exist in any recognizable form centuries prior to hypatia s birth 10 as a female intellectual hypatia became a role model for modern intelligent women and two feminist journals were named after her the greek journal hypatia feminist studies was launched in athens in 1984 and hypatia a journal of feminist philosophy in the united states in 1986 236 in the united kingdom the hypatia trust maintains a library and archive of feminine literary artistic and scientific work and sponsors the hypatia in the woods women s retreat in washington united states 229 judy chicago s large scale art piece the dinner party awards hypatia a table setting 243 244 the table runner depicts hellenistic goddesses weeping over her death 237 chicago states that the social unrest leading to hypatia s murder resulted from roman patriarchy and mistreatment of women and that this ongoing unrest can only be brought to an end through the restoration of an original primeval matriarchy 245 she anachronistically and incorrectly concludes that hypatia s writings were burned in the library of alexandria when it was destroyed 237 major works of twentieth century literature contain references to hypatia 246 including marcel proust s volume within a budding grove from in search of lost time and iain pears s the dream of scipio 219 twenty first century edit hypatia has continued to be a popular subject in both fiction and nonfiction by authors in many countries and languages 247 in 2015 the planet designated iota draconis b was named after hypatia 248 in umberto eco s 2002 novel baudolino the hero s love interest is a half satyr half woman descendant of a female only community of hypatia s disciples collectively known as hypatias 249 charlotte kramer s 2006 novel holy murder the death of hypatia of alexandria portrays cyril as an archetypal villain while hypatia is described as brilliant beloved and more knowledgeable of scripture than cyril 250 ki longfellow s novel flow down like silver 2009 invents an elaborate backstory for why hypatia first started teaching 251 youssef ziedan s novel azazeel 2012 describes hypatia s murder through the eyes of a witness 252 bruce maclennan s 2013 book the wisdom of hypatia presents hypatia as a guide who introduces neoplatonic philosophy and exercises for modern life 253 in the plot to save socrates 2006 by paul levinson and its sequels hypatia is a time traveler from the twenty first century united states 254 255 256 in the tv series the good place season 4 episode 12 patty hypatia is played by lisa kudrow as one of the few ancient philosophers eligible for heaven by not having defended slavery 257 the 2009 film agora directed by alejandro amenábar and starring rachel weisz as hypatia is a heavily fictionalized dramatization of hypatia s final years 10 258 259 the film which was intended to criticize contemporary christian fundamentalism 260 has had wide ranging impact on the popular conception of hypatia 258 it emphasizes hypatia s astronomical and mechanical studies rather than her philosophy portraying her as less plato than copernicus 258 and emphasizes the restrictions imposed on women by the early christian church 261 including depictions of hypatia being sexually assaulted by one of her father s christian slaves 262 and of cyril reading from 1 timothy 2 8 12 forbidding women from teaching 262 263 the film contains numerous historical inaccuracies 10 262 264 it inflates hypatia s achievements 149 264 and incorrectly portrays her as finding a proof of aristarchus of samos s heliocentric model of the universe which there is no evidence that hypatia ever studied 149 it also contains a scene based on carl sagan s cosmos in which christians raid the serapeum and burn all of its scrolls leaving the building itself largely intact in reality the serapeum probably did not have any scrolls in it at that time c and the building was demolished in 391 ad 10 the film also implies that hypatia is an atheist directly contradictory to the surviving sources which all portray her as following the teachings of plotinus that the goal of philosophy was a mystical union with the divine 149 see also edit timeline of women in science notes edit h aɪ ˈ p eɪ ʃ ə ʃ i ə ⓘ hy pay shə shee ə 2 3 ancient greek ὑπατία koine pronunciation y pa ˈti a using music to relieve lustful urges was a pythagorean remedy 61 stemming from an anecdote from the life of pythagoras relating that when he encountered some drunken youths trying to break into the home of a virtuous woman he sang a solemn tune with long spondees and the boys raging willfulness was quelled 62 the roman historian ammianus marcellinus writing before the serapeum s destruction in 391 ad refers to the serapeum s libraries in the past tense indicating that the libraries no longer existed by the time of the serapeum s destruction references edit 1 2 o connor john j robertson edmund f hypatia of alexandria mactutor history of mathematics archive university of st andrews jones 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southern illinois university press isbn 9...