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favicon.ico: en.wikipedia.org/wiki/Western_Wall - Western Wall - Wikipedia.

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site title: Western Wall - Wikipedia...

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pening be made at the southern end of the alleyway which straddled the wall the former cul de sac became a thoroughfare which led from the temple mount into the prayer area at the wall mules were herded through the narrow alley often dropping excrement this together with other construction projects in the vicinity and restricted access to the wall resulted in jewish protests to the british who remained indifferent 77 on august 14 1929 after attacks on individual jews praying at the wall 6 000 jews demonstrated in tel aviv shouting the wall is ours the next day the jewish fast of tisha b av 300 youths raised the zionist flag and sang hatikva at the wall 73 the day after on august 16 an organized mob of 2 000 muslim arabs descended on the western wall injuring the beadle and burning prayer books liturgical fixtures and notes of supplication the rioting spread to the jewish commercial area of town and was followed a few days later by the hebron massacre 80 one hundred and thirty three jews were killed and 339 injured in the arab riots and in the subsequent process of quelling the riots 110 arabs were killed by british police this was by far the deadliest attack on jews during the period of british rule over palestine 1930 international commission main article international commission for the wailing wall in 1930 in response to the 1929 riots the british government appointed a commission to determine the rights and claims of muslims and jews in connection with the western or wailing wall and to determine the causes of the violence and prevent it in the future the league of nations approved the commission on condition that the members were not british the commission noted that the jews do not claim any proprietorship to the wall or to the pavement in front of it concluding speech of jewish counsel minutes page 908 members of the anglo american committee of inquiry at the western wall 1946 the commission concluded that the wall and the adjacent pavement and moroccan quarter were solely owned by the muslim waqf however jews had the right to free access to the western wall for the purpose of devotions at all times subject to some stipulations that limited which objects could be brought to the wall and forbade the blowing of the shofar which was made illegal muslims were forbidden to disrupt jewish devotions by driving animals or other means 3 the recommendations of the commission were brought into law by the palestine western or wailing wall order in council 1931 which came into effect on june 8 1931 81 persons violating the law were liable to a fine of 50 pounds or imprisonment up to 6 months or both 81 during the 1930s at the conclusion of yom kippur young jews persistently flouted the shofar ban each year and blew the shofar resulting in their arrest and prosecution they were usually fined or sentenced to imprisonment for three to six months the shaw commission determined that the violence occurred due to racial animosity on the part of the arabs consequent upon the disappointment of their political and national aspirations and fear for their economic future jordanian rule 1948 1967 during the 1948 arab israeli war the old city together with the wall was controlled by jordan article viii of the 1949 armistice agreement called for a special committee to make arrangements for amongst other things free access to the holy places and cultural institutions and use of the cemetery on the mount of olives 82 the committee sat multiple times during 1949 but both sides made additional demands and at the same time the palestine conciliation commission was pressing for the internationalization of jerusalem against the wishes of both parties 83 no agreement was ever reached leading to recriminations in both directions neither israeli arabs nor israeli jews could visit their holy places in the jordanian territories 84 85 an exception was made for christians to participate in christmas ceremonies in bethlehem 85 some sources claim jews could only visit the wall if they traveled through jordan which was not an option for israelis and did not have an israeli visa stamped in their passports 86 only jordanian soldiers and tourists were to be found there a vantage point on mount zion from which the wall could be viewed became the place where jews gathered to pray for thousands of pilgrims the mount being the closest location to the wall under israeli control became a substitute site for the traditional priestly blessing ceremony which takes place on the three pilgrimage festivals 87 al buraq wailing wall rd sign during the jordanian rule of the old city a ceramic street sign in arabic and english was affixed to the stones of the ancient wall attached 2 1 metres 6 9 ft up it was made up of eight separate ceramic tiles and said al buraq road in arabic at the top with the english al buraq wailing wall rd below when israeli soldiers arrived at the wall in june 1967 one attempted to scrawl hebrew lettering on it 88 the jerusalem post reported that on june 8 ben gurion went to the wall and looked with distaste at the road sign this is not right it should come down and he proceeded to dismantle it 89 this act signaled the climax of the capture of the old city and the ability of jews to once again access their holiest sites 90 emotional recollections of this event are related by david ben gurion and shimon peres 91 first years under israeli rule 1967 1969 declarations after the conquest david rubinger s photograph paratroopers at the western wall of israeli paratroopers at the western wall on 7 june 1967 following israel s victory during the 1967 six day war the western wall came under israeli control brigadier rabbi shlomo goren proclaimed after its capture that israel would never again relinquish the wall a stance supported by israeli minister for defence moshe dayan and chief of staff general yitzhak rabin 92 rabin described the moment israeli soldiers reached the wall there was one moment in the six day war which symbolized the great victory that was the moment in which the first paratroopers under gur s command reached the stones of the western wall feeling the emotion of the place there never was and never will be another moment like it nobody staged that moment nobody planned it in advance nobody prepared it and nobody was prepared for it it was as if providence had directed the whole thing the paratroopers weeping loudly and in pain over their comrades who had fallen along the way the words of the kaddish prayer heard by western wall s stones after 19 years of silence tears of mourning shouts of joy and the singing of hatikvah 93 demolition of the moroccan quarter further information mughrabi quarter the moroccan quarter cell j9 surrounding the western wall numbered 62 in the 1947 survey of palestine map the two mosques demolished after 1967 are shown in red maghrabi quarter prior to its destruction in june 1967 by the israeli forces forty eight hours after capturing the wall the military without explicit government order 94 hastily proceeded to demolish the entire moroccan quarter which stood 4 metres 13 ft from the wall 95 the sheikh eid mosque built on the site of one of jerusalem s earliest islamic schools the afdiliyyah was pulled down to make way for the plaza 96 106 arab families consisting of 650 people were ordered to leave their homes at night when they refused bulldozers began to demolish the buildings with people still inside killing one person and injuring a number of others 97 98 99 100 according to eyal weizman chaim herzog who later became israel s sixth president took much of the credit for the destruction of the neighbourhood when we visited the wailing wall we found a toilet attached to it we decided to remove it and from this we came to the conclusion that we could evacuate the entire area in front of the wailing wall a historical opportunity that will never return we knew that the following saturday sic wednesday june 14 would be the jewish festival of shavuot and that many will want to come to pray it all had to be completed by then 101 israeli bulldozers clearing he what had been the mughrabi quarter creating the western wall plaza in 1967 102 the narrow pavement which could accommodate a maximum of 12 000 per day was transformed into an enormous plaza that could hold in excess of 400 000 103 several months later the pavement close to the wall was excavated to a depth of two and half metres exposing an additional two courses of large stones 104 a complex of buildings against the wall at the southern end of the plaza that included madrasa fakhriya and the house that the abu al sa ud family had occupied since the 16th century were spared in the 1967 destruction but demolished in 1969 105 106 the section of the wall dedicated to prayers was thus extended southwards to double its original length from 28 to 60 metres 92 to 197 ft while the 4 metres 13 ft space facing the wall grew to 40 metres 130 ft the narrow approximately 120 square metres 1 300 sq ft pre 1948 alley along the wall used for jewish prayer was enlarged to 2 400 square metres 26 000 sq ft with the entire western wall plaza covering 20 000 square metres 4 9 acres stretching from the wall to the jewish quarter 107 plaza the new plaza created in 1967 is used for worship and public gatherings including bar mitzvah celebrations and the swearing in ceremonies of newly full fledged soldiers in the israel defense forces tens of thousands of jews flock to the wall on the jewish holidays and particularly on the fast of tisha b av which marks the destruction of the temple and on jerusalem day which commemorates the reunification of jerusalem in 1967 and the delivery of the wall into jewish hands in november 2010 the government approved a nis 85 million 23 million plan to improve access from the jewish quarter and upgrade infrastructure at the wall 108 orthodox rules conflicts over prayer at the national monument began a little more than a year after israel s victory in the six day war which again made the site accessible to jews in july 1968 the world union for progressive judaism which had planned the group s international convention in jerusalem appealed to the knesset after the ministry of religious affairs prohibited the organization from hosting mixed gender services at the wall the knesset committee on internal affairs backed the ministry of religious affairs in disallowing the jewish convention attendees who had come from over 24 countries from worshiping in their fashion the orthodox held that services at the wall should follow traditional jewish law for segregated seating followed in synagogues while the non orthodox perspective was that the wall is a shrine of all jews not one particular branch of judaism 109 wilson s arch area archaeology main article wilson s arch jerusalem transformation into worship area torah ark inside the men s section of wilson s arch in september 1983 u s sixth fleet chaplain rabbi arnold resnicoff was allowed to hold an unusual interfaith service the first interfaith service ever conducted at the wall during the time it was under israeli control that included men and women sitting together the ten minute service included the priestly blessing recited by resnicoff who is a kohen a ministry of religions representative was present responding to press queries that the service was authorized as part of a special welcome for the u s sixth fleet 110 111 112 in 2005 the western wall heritage foundation initiated a major renovation effort under rabbi of the wall shmuel rabinovitch its goal was to renovate and restructure the area within wilson s arch the covered area to the left of worshipers facing the wall in the open prayer plaza in order to increase access for visitors and for prayer 113 114 the restoration of the men s section included a torah ark that can house over 100 torah scrolls in addition to new bookshelves a library heating for the winter and air conditioning for the summer 113 a new room was also built for the scribes who maintain and preserve the torah scrolls used at the wall 113 new construction also included a women s section 115 overlooking the men s prayer area so that women could use this separate area to take part in the services held inside under the arch for the first time 116 on july 25 2010 a sanctuary lamp ner tamid an oil burning eternal light was installed within the prayer hall within wilson s arch the first eternal light installed in the area of the western wall 117 according to the western wall heritage foundation requests had been made for many years that an olive oil lamp be placed in the prayer hall of the western wall plaza as is the custom in jewish synagogues to represent the menorah of the temple in jerusalem as well as the continuously burning fire on the altar of burnt offerings in front of the temple especially in the closest place to those ancient flames 117 asst u s sixth fleet chaplain rabbi arnold resnicoff leads an unusual interfaith service 1984 a number of special worship events have been held since the renovation they have taken advantage of the cover temperature control 118 and enhanced security 119 robinson s arch area archaeology main article robinson s arch the remains of robinson s arch above excavated remnants of the ancient street below at the southern end of the western wall robinson s arch along with a row of vaults once supported stairs ascending from the street to the temple mount 120 better source needed the so called isaiah stone located under robinson s arch has a carved inscription in hebrew with a partial and slightly faulty quote from or paraphrase of isaiah 66 14 and you will see and your heart will rejoice and their bones like an herb will flourish the correct line from isaiah would read your bones this gave room to various interpretations some speculating about it being written during a period of hope for jews alternatively it might be connected to nearby graves the inscription has tentatively been dated to the 4th 8th century some extending the possible timespan all the way to the 11th century 121 122 non orthodox worship area main article western wall egalitarian and non orthodox prayer because it does not come under the direct control of the rabbi of the wall or the ministry of religious affairs the site has been opened to religious groups that hold worship services that would not be approved by the rabbi of the western wall or the ministry of religious affairs in the major men s and women s prayer areas against the wall 120 better source needed the worship site was inaugurated in 2004 and has since hosted services by reform and conservative groups as well as services by the women of the wall 123 a platform has been added in 2013 in order to expand the prayer area 124 in judaism history as place of prayer jews were banned from jerusalem by the roman authorities after the second jewish revolt 2nd century ce and although there are intermittent accounts of limited 9t...
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