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own metaphors those that die when brought up to the light of day meaningless metaphors are not the right material for philosophy even when such a philosophy is trying to track the consequences of the meaninglessness of the universe as a rule of thumb over writing is a mistake in philosophy i wouldn t go as far as williamson in arguing that pedantry is a fault on the right side because i believe it is perfectly possible to be good engaging and yet precise writers bachelard writes about science but insofar as philosophy and science aim at being modes of rational inquiry the point stands for both the danger of immediate metaphors in the formation of the scientific spirit is that they are not always passing images they push toward and autonomous kind of thought they tend to completion and fulfillment in the domain of the image the miévillian broken metaphors literary powerful don t do philosophical work but remain lost in a fuzzy world of affective ideality the central trope which weird fiction and philosophical speculation share that of the meaninglessness of the in itself is expressible without having to recur to wild metaphorizing incidentally it has always been my understanding that what meillassoux wants to do with mathematics is precisely this the in itself is only mathematically expressible and mathematics is the language of contingency a formalism of symbols devoid of meaning again an interesting parallel could be drawn here between meillassouxian mathematics and lovecraft s employment of mathematics to convey the utterly alien and the non linguistically conceptualizable the fact that both weird fiction writers and speculative realists are interested in the way in which the in itself is fiercely human concept proof does not imply that philosophers should buy into the affective style which writers employ in order to produce a sense of awe in the reader the architecture oozes out of its bounds is a powerful highly impressionistic literary metaphor which produces definite effects on the reader hence with a specific literary value on the other hand in a philosophical context a sentence like the noumena ooze back into the phenomenal world means nothing i e does no philosophical work in terms of clarification of concepts whatsoever having said that what i find most interesting is a certain cultural resonance between weird fiction and new realism specifically when it comes to the dialectic between the intelligible and the unknown unknowable and to the meaninglessness of the natural world i take it to be a central axiom of any realism that certain things or states of affairs in the universe are unknown and perhaps unknowable to make such a claim is not to be an anti realist but a consistent realist stathis psillos spells this out very clearly when he writes that despite their many differences with the early empiricists modern anti realists do share with them the view that existential claims should be tied to some possibility or other of verification a thesis which scientific realists deny since it is typical of scientific realists to argue that the content of the world can in principle exceed what human beings even ideal observers can access epistemically none of these modern anti realists is a scientific realist scientific realism xx and recently michael brooks wrote it in a recent featured story on the new scientist pdf there are some things we can never know for sure because of the fundamental constraints of the physical world then there are the problems that we will probably never solve because of the way our brains work to accept that in principle parts of the universe can exceed our epistemic and conceptual grasp does not turn one into a vulgar kantian for to assert epistemic inaccessibility does not imply lack of reference and ontological antirealism unless you are van fraaseen it is a realist move to claim there are things we do not know and yet exist and even there are things mathematical propositions we cannot know to be true and yet are true what i take to be the most important contribution that a certain continental orientation can bring to the table of the scientific realist is the elaboration of strategies for identifying and transcending the horizon of knowledge meant as badiouian technical term as i see them an attempt to break the constraints of warranted assertability is the minimum common denominator that unites the philosophy of deleuze derrida and badiou a trend which in fact goes back to the french tradition of épistémologie of bachelard and canguilhem we must trace the historical evolution of our scientific concepts in order to be committed to an open ended project of enlargement of knowledge and of creation of new concepts and truths uphold the virtual possibility of the previously impossible it seems to me that a balance must be reached an excessive emphasis on the weirdness inaccessibility and incomprehensibility of reality in itself re produces a secular form of a vacuous mysticism of darkness which is more self congratulatory than philosophically fertile and undermines naturalism by re imbuing nature of supernatural traits on the other hand we should be cautious with hyper rationalisms relying on the sheer power of pure thought to comprehend everything for that is just the flipside of the old theological coin on the one hand negative theology which is always about meaninglessness for us on the other confidence in the lumen naturalis of reason which ultimately banishes meaninglessness in itself the limits of our epistemic grasp cannot be overcome via either poetic talk nor via a mysteriously efficacious intellectual intuition they can only be probed and pushed by rational inquiry epistemic optimism is not an all or nothing package since there are clear limits to the knowable imposed upon us by our very best scientific knowledge the hubble horizon the sub plank scale but also the mathematical work of goedel and turing similarly we need to push thought to its rational limits circulating to borrow graham priest s terminology between transcendence and closure even someone like me with neo pythagorean mathematical structuralist sympathies must acknowledge that there are limits to our scientific mathematical knowledge because i believe that probably due to my other de totalizing post structuralist sympathie the uni multi verse itself is not the kind of complete and consistent whole which we would like it to be it is dappled chaotic and imperfect and the rather gifted yet limited creatures called humans are the product of this chaotic purposeless and meaningless universe so no thought is not omnipotent but yes there is something like objective scientific progress and like the discovery of new truths no there s no need to quiver in awe of fanged noumena but yes there are things out there which will always elude any conceptualization due to the limits of our biological brains and attribution of meaning due to the intrinsic meaninglessness of reality i join meillassoux here in stressing that the answers to big questions don t have to induce in us any sort of fear and trembling but can be just be prosaically rationally given ultimately i like to be disturbed and unsettled by weird literature and to be stimulated and provoked by speculative philosophy and these are pleasures best enjoyed separately posted in philosophy uncategorized tags china mieville darkness h p lovecraft metaphors philosophy weirdness speculations ii finally out may 5 2011 3 comments we are pleased to announce that the second volume of speculations is now available for download on the website i am posting this from my phone so i don t have time to make lengthy comments but once again my thanks to my fellow editors especially thomas for his usual epic pagination editing layout work thanks to his work you can download speculations as a pdf in ipad format or kindle format you can buy a print on demand paper copy or you can even print and bind your very own handmade copy complete instructions will soon appear on the website and of course you can read it online you ve got pretty much no excuse for not reading it posted in uncategorized resurrecting the corpse of philosophy april 24 2011 3 comments image credit alessandro bavari n arratives of philosophical progress crumble when scrutinized by the eye of the blackened theorist the degradation of ontology must aim towards a chaotic reterritorialization of the concept of being its hallucinatory positivity buried deep under an unlimited plateau of immanence covered with the scattered remains of decaying noumena a metaphysical blashyrkh a desert that no mind can ponder o pening windows onto the freezing vista of the cosmic thanatosphere thought will sharpen its edge blunted by centuries of human centered navel gazing and cut open the corpse of anthropocentrism the slime of the absolute will ooze out coagulating into unforeseeable shapes a new form of heretical spinozism will deploy its perverse weaponry against itself in a degenerate form of post socratic suicide revealing to its own blind eyes the organic scree of biological contingency leaving behind a corpse without organs n egatively charged with a filthy desire for death the subject coerced to follow the cruel vector of bataillean materialism will reach a veritable aphotic zone of thought delivered from the warming comfort of life the ego will realize that it is its own pathology impotent when contemplating the baleful axiomatic of death speechlessly facing the blade of a macbethian dagger covered in the black blood of the earth free from the parsimonious administration of rule bound metaphysical dilemmas thought will be perpetually inebriated by the fumes rising from a boiling chaotic sea of virtualities s urely enough the moribund apostles of phenomenology will raise their miserable howls vouching for the resurrection of consciousness unable to realize how their hysteric agitation simply plunges them all the more deep into the quicksands of their own pestilential coprofilic narcissism the only yes their ears will hear shall be shouted by a drooling prophet whose mad logic sadistically splits the affirmative into its constitutive double negation no plus no new philosophers will be maggots feeding on the carcass of the lebenswelt whose feces will join the deep stream of chthonic powers e merging from the wet abyss of its biological crypt pure post human thought will perform a predatory autophagous aufhebung over its own material substrate willfully becoming the slave of its own meaninglessness gnawing at the yggdrasil of its foolish sovereignty its voided interiority exposed in an act of perverse lacano augustinianism noli foras ire in te ipsum redi in interiore homine habitat nihil this amputated reason will mockingly goose step around burnt gospels of perished theologies n ebulously the subject will re coalesce around the empty space prised open by the geo traumatic ex pulsion of nature out of its abode the move of a reinvigorated post idealism having poured black salt into the flesh of theological metaphysics scarred by the wounds inflicted by universal contingency and having painfully achieved the anorexia of meaning thought will finally violate the obvious orienting its nomadic trail among the tombstones of expired transcendentals in the caliginous light of the black polaris of nihilism s trange aeons will bring about new occult modes of thought frantically developing rotten rhizomes and decaying yet again in a farcical cycle like organic tinguely esque machines catalyzing apocalyptic prophecies creating the space for the compossibilization of self sabotaging theoretical lines of inquiry and shepherding the swarm of thanatocratic practices philosophy will become the protocol of furious wiederholung of deranged political sequences e xorbitantly rational in its un reasonable justice a universal loop sided apokatastasis will eventually restore the authentic empty form of the real when the universe will exhaust its reservoir of cold dark matter and stretch itself in a final convulsion of self annihiliation zeroing life matter and time which if not victory is yet revenge posted in uncategorized badiouian set theory workshop april 21 2011 1 comment after months of hard work to organize the whole thing my good friend burhanuddin baki has finally given me the green light to announce a forthcoming workshop on badiouian set theory here in london once a week for three weeks starting the 24th of may burhan will explain basic and advanced topics in set theory to an audience of non mathematically trained badiouians i cannot emphasize enough how much i welcome this initiative even though badiou s work can surely be understood and appreciated on a qualitative level it is only fair to badiou himself to make an effort to try and at least achieve some familiarity with the mathematics grounding his system after the english publication of being and event everyone became an overnight expert in set theory casually dropping the name of cantor or cohen into philosophical conversations as if they were old acquaintances perhaps it is so but i for one am extremely pleased about the opportunity to have a mathematically trained person explaining some concepts which are objectively hard to master in their proper form one above all cohen s forcing perhaps it is me being lazy since badiou makes it very clear that between being and event and number and numbers he has explained more than enough and that anyone who still claims not to understand should write to me telling me exactly what it is they don t understand otherwise i fear we re simply dealing with excuses for the reader s laziness tw 19 you gotta love this line but still repetita iuvant burhan was probably thinking about this line of badiou s when he subtitled the workshop everything you needed to know about forcing but were afraid to ask alain badiou i ll be giving an introductory presentation of b e as a whole which given that i expect most of the people there to be already familiar with it it s going be very short and sweet enough from me the program follows a set theory postgraduate workshop for readers of being and event or everything you needed to know about forcing but was afraid to ask alain badiou 24 may 31 may and 7 june 2011 in room g03 28 russell square as part of its ongoing seminar series on mathematics for the humanities and cultural studies the london consortium will hold a series of three postgraduate students workshops that aims to discuss and provide a quick overview of some of the mathematics that needs to be known in order to follow the use of set theory in alain badiou s being and event l être et l événement the main focus of these bootcamps will be on introducing and discussing in a friendly manner the technicalities concerning the mathematical bulwarks mentioned in badiou s philosophical masterpiece 1 the zermelo fraenkel axioms of set theory 2 the theory of ordinal and cardinal nu...
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