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ter and get more endurance i ve named my bike spinoza why in part ii proposition vii of the ethics spinoza says that the order and connection among ideas is the same as the order and connection among things this is spinoza s famous parallelism unlike dualists he does not claim that there is one order of the body ruled by extension and cause and effect interactions and another of thought governed by different types of relations it would be odd perhaps to say that one idea causes another in the way that one billiard ball hitting another causes it to move in a particular direction unlikely the materialist he does not say that thought is an expression of neurological events like the churchlands claim for spinoza thought does not cause bodily events nor do bodily events cause thought rather they run parallel to one another perhaps we can even say they are one and the same thing expressed through different attributes now seen under the attribute of thought now seen under the attribute of extension as such while they are the same they do not resemble each other nothing about my thoughts as i write this rather vapid post resembles neurological events in my brain nor does anything about neurological events that resemble my thoughts but for each thought i have there s a neurological event along with other bodily events and for every bodily event there s a thought our thoughts might not be at all veridical in many cases for this reason for example i might be irritated by another driver on the road a thought i think the other driver is the cause of my ire but maybe i m just hangry hunger angry and am suffering a deficiency of various nutrients in my body that makes me especially sensitive to stimuli from my environment such as the other car seeming too close to me perception is as much about filtering stimuli out as it is about sensing stimuli when we are tired or our chemistry is off kilter that ability to filter stimuli comes painfully flooding in we are overwhelmed by the world notice how well this accords with deleuze s account of desire where there is no lack at the bodily level there s no lack just gradients and differentials these thoughts are what have led me to name my bike spinoza there s a sort of experiment here if parallelism is true a big if then what becomes of my thought as i live my body in this way as my body undergoes transformations becoming stronger having more endurance breathing better etc will the nature of my thought change as well already in the weeks i ve been cycling i ve begun getting the exercise high i find myself less irritated in the evenings the horrors of the world and the mundane frustrations of daily life seem more muted more distant will there be other changes will there be new lines of thought running parallel to the becomings my body is undergoing in part iii proposition ii spinoza says we don t know what a body can do i certainly don t know what my body can do and experience wonder as it does more and more but if parallelism is true then we also don t know what thought can do and discover more and more of the power of thought as we discover the power of our bodies august 25 2022 ballet math and folds posted by larvalsubjects under uncategorized leave a comment recently our daughter has gotten into ballet it s nice seeing her so excited about something and dancing about the house looking forward to her classes each week and maybe i m just a proud father but i think she s quite good at it for a beginner i m endlessly fascinated by things like ballet during the high point of the pandemic i took up in line skating i became obsessed when i wasn t skating i would watch videos of people skating what struck me was how effortless and graceful it looked despite the fact of the intense strength and muscle control those movements take we all have i believe two bodies on the one hand there is the surface of the body the body as it presents itself to the world the body that is seen then there is the dynamic body that is composed of forces and movements this is how it is with ballet there is that body given to be seen that looks so delicate graceful and fragile and then there is the intense body of forces and pure strength that brings forth those movements ballerinas are tough last night after class she was excitedly talking about how she perfectly executed her first combination without looking at any of the other dancers i just counted she said for me this was revelatory her dance movements are a kind of mathematics here i could not help but think of whitehead s eternal objects the eternal objects he says are pure potentialities like numbers patterns a particular shade of green etc they are atemporal hence their eternity indifferent to actual occasions events things bodies and ingress into actual occasions there is a sort of origami at work here my daughter s dance is a sort of folding of numbers into herself those numbers are always numerically identical to themselves which is why they are eternal objects but as they ingress or fold into her muscles nerves tendons and the architecture of her skeleton they are actualize themselves as something singular to her this too is true when the dancers dance together folding the movements of their bodies into one another as well as those eternal objects there is a sort of incorporeal force here a force of the eternal objects that is compounded with the intense forces of the virtual body and it is beautiful august 23 2022 reality and the real posted by larvalsubjects under uncategorized 7 comments for me the main thing that s important is understanding that reality is not the real reality is a synthesis of the symbolic how we categorize and synthesize things and the imaginary how they phenomenologically present themselves in lived experience the real is what disrupts all of that what evades categorization what evades phenomenological description it s precisely what escapes what is indigestible it s what makes trauma so traumatic we just can t articulate or digest it words don t work we were completely unprepared for it there s no formula or equation for it it s wild and undomesticated as well as being undomesticatable and that s materiality not the formulas for what we symbolically grasp of matter but that which disrupts any formulation august 22 2022 on the symbolic posted by larvalsubjects under uncategorized leave a comment despite being a realist of sorts i ve never been able to shake myself of the lacanian category of the symbolic there are real material things out there that are independent of mind and society of course i even lean towards realism where mathematical entities are concerned maybe whitehead does this best with his eternal objects nonetheless there is the mesh of the symbolic thrown over the world like the lines of longitude and latitude there is the field of signifiers structuring how we categorize things these signifiers are not in the things themselves for example between me and an undocumented migrant there is no marked material difference qua our status as human beings she s as smart as me has the same anatomy and biological needs etc but there is a deep symbolic difference arising from the signifiers that we re enmeshed in and that befall us in my case citizen and in theirs non citizen the gruesome anatomist would look in vain to find this difference though the eugenicists certainly tried as stephen j gould chillingly recounts these are differences that aren t in the things themselves in the logic of sense deleuze describes it as a sort of mist that haunts the surface of the earth the symbolic is incorporeal and is everywhere and nowhere this category is indispensable to thought august 22 2022 ethics and folds posted by larvalsubjects under uncategorized leave a comment i really don t think we can cleanly separate ethical questions from ontological questions for the last few years i ve pulled away from my prior ontological commitment to the thesis that objects are withdrawn from one another instead proposing an ontology that conceives entities as pleats or folds i do think my formulation is significantly different than deleuze s inasmuch as i can understand what he s arguing though maybe not at a certain point you just have to get to work and not worry over such things i would like to see a new translation of his book on leibniz by someone competent in the mathematics that is central to his project the idea is basically this the minimal unit of being is not individuals things substances or objects but rather things and fields things are something like waves flowing across fields as such they pleat or fold features of those fields into themselves in a way that would make plato or hegel frown i always think in terms of examples or concrete cases from which i make abductions or arrive at more general categories i m guilty of what hegel called picture thinking it is always concrete cases that are most important to me conceptually so in this case i think of my grandfather he had a very unique walk he was a walking wave i mean this literally not metaphorically you see he had spent much of his life at sea on tugboats and barges his walk was the result of how he had pleated the rhythmic waves of the ocean into his body similarly i think of the trees about my house their canopies grow in a northerly direction we get strong winds here that come from the south the trees pleat that wind into themselves determining the direction the grow they re a sort of en wood ened wind so there is the individual my grandfather the tree and the greater than individual field the ocean rhythms the wind that gets folded into the individual leading it to form the characteristics it has the features and events of the field are folded into the individual and unfolded in unique characteristics that are a sort of synthesis of the individual and the field this is why entities are waves every wave is a singularity a unique ongoing event that emerges in dialogue with ocean currents the features of the sea bed wind and the shoreline and of course folding works in the opposite direction as well the field pleats the individual changing in its encounter with the individual beaches are dynamic and ever changing in their encounters with each wave we should not think things as individuals but as dividuals because they are always intertwined with fields that exceed them the ontology of the fold is an ontology of of things intertwine one might here think of whitehead s prehensions i find the language of pleats and folds more poetic and think poetry as that which strives to capture what is singular and irreplaceable in language is important i m leery of philosophy that thinks the concept can replace the thing if somewhat correct then this means ethics must be rethought as too much ethical thought focuses on the individual but if we re all incredibly complex assemblages of pleatings of the larger than individual world we must be mindful of intertwiningsof our lives with all the rest spanning the entire globe may 6 2022 happy birthday freud posted by larvalsubjects under uncategorized leave a comment my take on freud is that it is the clinic and speech of the patient that is most important for good psychoanalysis the speech of the patient or analysand is sacred the motto is say anything let the speech go where it will listen it is a wild and aleatory space that is anxious for analyst and analysand alike each new case should carry the promise of completely reforming all of psychoanalysis the theory is brilliant despite its many warts but at the end of the day that theory is always an attempt always inadequate to make some sense of the endlessly surprising event of speech that happens in the clinic above all freud was drawn to the detritus of our speech all those things we dismiss as meaningless and without significance for it is there in the symptom and the parapraxes that something of our being is brought forth next page larval subjects larvae are creatures in a process of becoming or development that have not yet actualized themselves in a specific form this space is a space for the incubation of philosophical larvae that are yet without determinate positions or commitments but which are in a process of unfolding levirbryant gmail com pages about journals o zone a journal for object oriented studies books the democracy of objects difference and givenness deleuze s transcendental empiricism and the ontology of immanence the speculative turn continental materialism and realism online articles the ontic principle outline of an object oriented ontology p 261 pdf zizek s new universe of discourse politics and the discourse of the capitalist pdf symptomal knots and evental ruptures zizek badiou and discerning the indiscernible pdf interviews with me faslnyc interview fractured politics interview ahb interview philosophy in a time of error interview new apps interview figure ground interview onticology onticology a manifesto for object oriented ontology part i onticology a manifesto for object oriented ontology part 2 a lexicon of onticology valuable links bogost s latour litanizer philosophical lab equipment bogost s speculative realism feed speculative realism pathfinder sr ooo tutorial harman boring stuff about me coming appearances blog stats 4 963 908 hits recent posts leibniz problems wilderness philosophy wild things potentiality spinoza the order and connection among ideas recent comments larvalsubjects on problems wilderness philosophy ellen on problems wilderness philosophy orla schantz on wild things peter on wild things david morey on potentiality top posts tao te ching c m c m c m capitalist ideology inhuman ethics nietzsche descartes lacan and the death of god notes on the borromean clinic gradients of resistance existent s hegel s critique of the in itself object oriented ontology lacan and the subject dogma s requirements for writing in continental philosophy about search for blogroll aberrant monism jeffrey bell absolute deviation poetics acephalous adventures in jutland aleatorist american stranger an sr aggegator ian bogost an un canny ontology analytica and now for something completely different another heidegger blog antigram archive s0metim3s beamer before the law between fear commitment blah feme circling squares coffee and critique complete lies continental philosophy great resource critical animal cultural parody center david harvey video lectures on capital deleuze and greenwich denver bibliophile dialogic dictionary of concepts different maps digging a well by hand discourse doing justice dr x s free associations effervescent crucibles eliminative culinarism en koters bekendelser event mechanics fido the yak folding thought foucault is dead fractal ontology gestalt bubbles ghost in the wire grundlegung haunted geographies helquin artifacts high low in between hypertiling i am bobo i am emale i cite i of the text ian bogost icon index 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