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description= Dedicated to providing reliable translations from the works of tafsir written or recommended by our salafi scholars;
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al, tafsir, of, the, فِي, اللَّهُ, baghawi, قُلْ, اللَّهَ, لَا, إِلَّا, مِنَ, وَلَا, الَّذِينَ, on, كَذَٰلِكَ, هُوَ, مَن, وَمَا, الدُّنْيَا, إِنَّ, tulayhah, sa, di, to, follow, مِن, إِلَيْكَ, وَهُمْ, يَكْفُرُونَ, بِالرَّحْمَٰنِ, عَلَيْهِ, قُلِ, لِلَّهِ, يَشَاءُ, آمَنُوا, اللَّهِ, بِمَا, يَا, post, navigation, allah, two, and, are, qur, disbelievers, by, people, facebook, أَرْسَلْنَاكَ, أُمَّةٍ, قَدْ, خَلَتْ, قَبْلِهَا, أُمَمٌ, لِّتَتْلُوَ, عَلَيْهِمُ, الَّذِي, أَوْحَيْنَا, أَنزَلَ, السَّمَاءِ, مَاءً, فَسَالَتْ, أَوْدِيَةٌ, بِقَدَرِهَا, فَاحْتَمَلَ, السَّيْلُ, زَبَدًا, رَّابِيًا, يَضْرِبُ, اللَّـهُ, مَا, رَّبُّ, السَّمَاوَاتِ, وَالْأَرْضِ, مِّن, دُونِهِ, هَلْ, أَمْ, وَهُوَ, لَهُ, دَعْوَةُ, الْحَقِّ, يَبْسُطُ, الرِّزْقَ, لِمَن, وَيَقْدِرُ, وَفَرِحُوا, بِالْحَيَاةِ, الْحَيَاةُ, الْآخِرَةِ, مَتَاعٌ, بِذِكْرِ, النَّاسِ, كَانَ, يَسْتَخْفُونَ, أَيُّهَا, كُونُوا, قَوَّامِينَ, شُهَدَاءَ, بِالْقِسْطِ, قَوْمٍ, عَلَىٰ, في, menu, names, ownership, those, who, disbelieve, in, rahman, parables, truth, falsehood, these, same, how, an, addresses, imam, stretching, his, hands, out, toward, water, whose, hearts, put, at, ease, remembering, surah, nisa, 105, 115, muyassar, do, not, let, hatred, cause, you, be, unjust, grieving, over, disbelieving, shinqitee, recent, posts, topics, archives, telegram, dedicated, providing, reliable, translations, from, works, written, or, recommended, our, salafi, scholars, رَبِّي, إِلَٰهَ, تَوَكَّلْتُ, وَإِلَيْهِ, مَتَابِ, وَمِمَّا, يُوقِدُونَ, النَّارِ, ابْتِغَاءَ, حِلْيَةٍ, أَوْ, مَتَاعٍ, زَبَدٌ, مِّثْلُهُ, الْحَقَّ, وَالْبَاطِلَ, فَأَمَّا, الزَّبَدُ, فَيَذْهَبُ, جُفَاءً, وَأَمَّا, يَنفَعُ, النَّاسَ, فَيَمْكُثُ, الْأَرْضِ, الْأَمْثَالَ, أَفَاتَّخَذْتُم, أَوْلِيَاءَ, يَمْلِكُونَ, لِأَنفُسِهِمْ, نَفْعًا, ضَرًّا, يَسْتَوِي, الْأَعْمَىٰ, وَالْبَصِيرُ, تَسْتَوِي, الظُّلُمَاتُ, وَالنُّورُ, جَعَلُوا, شُرَكَاءَ, خَلَقُوا, كَخَلْقِهِ, فَتَشَابَهَ, الْخَلْقُ, عَلَيْهِمْ, خَالِقُ, كُلِّ, شَيْءٍ, الْوَاحِدُ, الْقَهَّارُ, وَالَّذِينَ, يَدْعُونَ, يَسْتَجِيبُونَ, لَهُم, بِشَيْءٍ, كَبَاسِطِ, كَفَّيْهِ, إِلَى, الْمَاءِ, لِيَبْلُغَ, فَاهُ, بِبَالِغِهِ, دُعَاءُ, الْكَافِرِينَ, ضَلَالٍ, وَيَقُولُ, كَفَرُوا, لَوْلَا, أُنزِلَ, آيَةٌ, رَّبِّهِ, يُضِلُّ, وَيَهْدِي, إِلَيْهِ, مَنْ, أَنَابَ, وَتَطْمَئِنُّ, قُلُوبُهُم, أَلَا, تَطْمَئِنُّ, الْقُلُوبُ, إِنَّا, أَنزَلْنَا, الْكِتَابَ, بِالْحَقِّ, لِتَحْكُمَ, بَيْنَ, أَرَاكَ, تَكُن, لِّلْخَائِنِينَ, خَصِيمًا, وَاسْتَغْفِرِ, غَفُورًا, رَّحِيمًا, تُجَادِلْ, عَنِ, يَخْتَانُونَ, أَنفُسَهُمْ, يُحِبُّ, خَوَّانًا, أَثِيمًا, مَعَهُمْ, إِذْ, يُبَيِّتُونَ, يَرْضَىٰ, الْقَوْلِ, وَكَانَ, يَعْمَلُونَ, مُحِيطًا, يَجْرِمَنَّكُمْ, شَنَآنُ, أَلَّا, تَعْدِلُوا, اعْدِلُوا, أَقْرَبُ, لِلتَّقْوَىٰ, وَاتَّقُوا, خَبِيرٌ, تَعْمَلُونَ, فَتَوَلَّىٰ, عَنْهُمْ, وَقَالَ, قَوْمِ, لَقَدْ, أَبْلَغْتُكُمْ, رِ, سَالَاتِ, رَ, بِّي, وَنَصَحْتُ, لَكُمْ, فَكَيْفَ, آسَىٰ, كَافِرِ, ينَ, المَلِك, المالك, للمُلك, malik, maalik, li, mulk, القاعدة, العاشرة, الطرق, التي, القرآن, لدعوة, الكفار, على, اختلاف, مللهم, ونِحلهم, principle, ten, anic, methods, calling, islam, regardless, their, various, sects, denominations,
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subscribe, blog, telegram, archives, الواو, القاف, الشين, الباء, usool, imraan, sunnah, shukr, sahaba, sabr, middle, hanbali, jarir, hajr, hadith, fiqh, eemaan, arabic, language, salaah, ghaib, ahl, kitaab, ilm, topics, recent, search, aib, peace, blessings, upon, disapproved, distress, grief, concerning, destroyed, persisted, disbelief, transgression, stubbornness, obstinacy, أنكر, نبي, شعيب, وعلى, الصلاة, والسلام, الأسى, الحزن, أهلكهم, بعد, إبلاغهم, وإقامة, تماديهم, الكفر, والطغيان, لجاجا, وعنادا, وإنكاره, لذلك, يدل, ينبغي, وقد, صرح, فنهى, وليزيدن, كثيرا, منهم, ربك, طغيانا, وكفرا, القوم, الكافرين, ومعنى, تحزن, ameen, messages, advised, grieve, فَتَوَلَّىٰ, عَنْهُمْ, وَقَالَ, قَوْمِ, لَقَدْ, أَبْلَغْتُكُمْ, سَالَاتِ, بِّي, وَنَصَحْتُ, لَكُمْ, فَكَيْفَ, آسَىٰ, كَافِرِ, ينَ, recounts, conveying, refusal, ultimate, concludes, araf, grieving, upright, behavior, solely, sake, motivation, intent, without, overstepping, falling, short, towards, near, friend, foe, alike, qist, القيام, وحده, 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أَثِيمًا, تُجَـٰدِلۡ, ٱلَّذِینَ, یَخۡتَانُونَ, أَنفُسَهُمۡۚ, یُحِبُّ, أَثِیمࣰا, ١٠٧, تدافع, بمعصية, سبحانه, يحب, عَظُمَتْ, خيانته, وكثر, ذنبه, circumstances, hope, bounty, ask, 106, وَاسْتَغْفِرِ, غَفُورًا, رَّحِيمًا, وَٱسۡتَغۡفِرِ, ٱللَّهَۖ, غَفُورࣰا, رَّحِیمࣰا, ١٠٦, واطلب, المغفرة, أحوالك, كان, غفورًا, يرجو, فضله, ونوال, مغفرته, رحيمًا, containing, made, clear, defender, hiding, basing, defense, odds, reality, scripture, order, showed, advocate, deceitful, إِنَّا, أَنزَلْنَا, الْكِتَابَ, بِالْحَقِّ, لِتَحْكُمَ, بَيْنَ, أَرَاكَ, لِّلْخَائِنِينَ, خَصِيمًا, إِنَّاۤ, أَنزَلۡنَاۤ, إِلَیۡكَ, ٱلۡكِتَـٰبَ, بِٱلۡحَقِّ, لِتَحۡكُمَ, بَیۡنَ, بِمَاۤ, أَرَىٰكَ, ٱللَّهُۚ, لِّلۡخَاۤىِٕنِینَ, خَصِیمࣰا, ١٠٥, إنا, أنزلنا, مشتملًا, لتفصل, بين, جميعًا, أوحى, وبَصَّرك, تكن, للذين, بكتمان, مدافعًا, عنهم, أبدوه, المخالف, للحقيقة, fourteenth, twenty, translation, explanation, covering, provides, guidance, situations, sin, crime, committed, perpetrator, unclear, someone, falsely, accused, see, more, information, guide, here, ayaat, الحياة, متاع, قليل, ذاهب, الكلبي, كمثل, السكرجة, والقصعة, والقدح, والقدر, ينتفع, تذهب, heart, taking, pleasure, attaining, lusted, criticism, quality, farh, makkah, exulted, held, expands, constricts, يبسط, الرزق, ويقدر, يوسع, ويضيق, وفرحوا, بالحياة, مشركي, مكة, أشروا, وبطروا, والفرح, لذة, القلب, بنيل, المشتهى, وفيه, دليل, الفرح, بالدنيا, حرام, disbelieved, why, hasn, misguides, guides, whoever, turns, puts, وَتَطْمَئِنُّ, قُلُوبُهُم, أَلَا, تَطْمَئِنُّ, الْقُلُوبُ, وَيَقُولُ, كَفَرُوا, لَوْلَا, أُنزِلَ, آيَةٌ, رَّبِّهِ, يُضِلُّ, وَيَهْدِي, إِلَيْهِ, مَنْ, أَنَابَ, meanwhile, sincere, supplications, exclusive, supplicating, directed, abbaas, testifying, الصدق, علي, التوحيد, وقال, ابن, عباس, شهادة, إله, وقيل, الدعاء, بالإخلاص, والدعاء, الخالص, stretches, mouth, vain, وَالَّذِينَ, يَدْعُونَ, يَسْتَجِيبُونَ, لَهُم, بِشَيْءٍ, كَبَاسِطِ, كَفَّيْهِ, إِلَى, الْمَاءِ, لِيَبْلُغَ, فَاهُ, بِبَالِغِهِ, دُعَاءُ, الْكَافِرِينَ, ضَلَالٍ, stretching, wah, qawa, hisan, highlights, forms, horrid, outcomes, religions, warns, hellfire, consumed, regret, wishing, instead, companionship, turn, enmity, instilling, fear, punished, previous, ويدعوهم, يخوِّفهم, أَخَذَات, وبما, الأديان, الباطلة, أنواع, الشرور, والعواقب, الخبيثة, ويحذرهم, طاعة, رؤساء, الشر, ودعاة, النار, تتقطع, نفوسهم, طاعتهم, حسرات, يتمنون, أطاعوا, ولم, يطيعوا, السادة, والرؤساء, مودتهم, وصداقتهم, ستتبدَّل, بغضاء, وعداوة, believing, fair, minded, guided, obstinate, main, oppose, invited, miracles, contain, sufficient, favor, due, cutting, spurious, doubts, bring, once, become, apparent, realize, goes, misguidance, يدعوهم, الدين, الإسلامي, والإيمان, بمحمد, يصفه, شرعه, ودينه, يذكره, براهين, رسالة, ليهتدي, قصده, والإنصاف, وتقوم, المعاند, وهذه, أعظم, طريق, يُدعى, المخالفين, لدين, دين, ومحاسن, وآياته, وبراهينه, فيها, كفاية, تامة, للدعوة, بقطع, النظر, إبطال, شبههم, يحتجُّون, اتضح, عُلم, خالفه, باطل, ضلال, principle, ten, anic, methods, calling, regardless, sects, denominations, القاعدة, العاشرة, 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ions يدعوهم إلى الدين الإسلامي والإيمان بمحمد صلّى الله عليه وسلّم بما يصفه من محاسن شرعه ودينه وما يذكره من براهين رسالة محمد صلّى الله عليه وسلّم ليهتدي من قصده الحق والإنصاف وتقوم الحجة على المعاند وهذه أعظم طريق يُدعى بها جميع المخالفين لدين الإسلام فإن محاسن دين الإسلام ومحاسن النبي صلّى الله عليه وسلّم وآياته وبراهينه فيها كفاية تامة للدعوة بقطع النظر عن إبطال شبههم وما يحتجُّون به فإن الحق إذا اتضح عُلم أن ما خالفه فهو باطل ضلال ـ he calls them to islam and believing in muhammad on account of the positive qualities of his religion and legislation and the proofs of muhammad being a true messenger so that those who seek the truth and are fair minded would be guided and those who are obstinate would have a proof established against them this is the main way that all those who oppose the religion of islam are invited to join it for the positive qualities of islam and the positive qualities and miracles and proofs of the prophet muhammad contain sufficient evidence in favor of this call due to them cutting off the spurious and false doubts that people bring against it that is because once the truth has become apparent one should realize that anything that goes against it is false and misguidance ويدعوهم بما يخوِّفهم من أَخَذَات الأمم وعقوبات الدنيا وعقوبات الآخرة وبما في الأديان الباطلة من أنواع الشرور والعواقب الخبيثة ويحذرهم من طاعة رؤساء الشر ودعاة النار وأنهم لا بد أن تتقطع نفوسهم على طاعتهم حسرات وأنهم يتمنون أن لو أطاعوا الرسول ولم يطيعوا السادة والرؤساء وأن مودتهم وصداقتهم ستتبدَّل بغضاء وعداوة ـ he also calls them to islam by instilling fear in them of how he has punished the previous nations punishing them in both this life and the next he also highlights the various forms of evil and horrid outcomes that are part of the false religions he warns them against obeying the leaders of evil and those who call others to the hellfire informing them that they will be consumed with regret for having obeyed them wishing that they had obeyed the messenger instead of obeying those leaders their love and companionship will turn to hatred and enmity continue reading posted in al sa di contemporary scholars scholars tagged al qawa id al hisan al qur an da wah imam al sa di kufr shirk leave a comment stretching his hands out toward water tafsir al baghawi posted on october 7 2026 by tulayhah allah says in surah al ra d لَهُ دَعْوَةُ الْحَقِّ ۖ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ ۚ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ his is the true call and those they call on besides him will not respond to them at all except like one who stretches his hands out toward water to reach his mouth but it will not reach it and the calls of the disbelievers are all in vain 13 14 commenting on this al baghawi wrote ـ له دعوة الحق أي لله دعوة الصدق قال علي رضي الله عنه دعوة الحق التوحيد وقال ابن عباس شهادة أن لا إله إلا الله وقيل الدعاء بالإخلاص والدعاء الخالص لا يكون إلا لله عز وجل ـ لَهُ دَعْوَةُ الْحَقِّ his is the true call i e the true call is allah s call ali said the true call is tawheed ibn abbaas said it is testifying that there is no deity worthy of worship except allah meanwhile others said sincere supplications and exclusive supplicating should only be directed to allah continue reading posted in al baghawi explanations scholars tafseer tagged al qur an day 12 imam al baghawi juz 13 parables of the qur an surah al ra d الياء 1 comment whose hearts are put at ease by remembering allah tafsir al baghawi posted on october 6 2026 by tulayhah allah says in surah al ra d اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۗ قُلْ إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ ۗ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ allah extends provision to whom he wishes and restricts it and they rejoice at this worldly life but this worldly life is nothing but a brief enjoyment compared to the hereafter and those who disbelieved said why hasn t a sign been sent down to him from his lord say allah misguides whom he wishes and guides whoever turns back to him those who have believed and whose hearts are put at ease by remembering allah certainly remembering allah puts hearts at ease 13 26 28 commenting on this al baghawi wrote قوله عز وجل الله يبسط الرزق لمن يشاء ويقدر أي يوسع على من يشاء ويضيق على من يشاء وفرحوا بالحياة الدنيا يعني مشركي مكة أشروا وبطروا والفرح لذة في القلب بنيل المشتهى وفيه دليل على أن الفرح بالدنيا حرام ـ اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ allah extends provision to whom he wishes and restricts it i e he expands it for whom he wishes and constricts it for whom he wishes وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا and they rejoice at this worldly life i e the mushrikoon of makkah exulted and held themselves above others and the word al farh rejoicing is one s heart taking pleasure in attaining what it has lusted over and this criticism of the disbelievers for having this quality is evidence that rejoicing over worldly things is forbidden ـ وما الحياة الدنيا في الآخرة إلا متاع أي قليل ذاهب قال الكلبي كمثل السكرجة والقصعة والقدح والقدر ينتفع بها ثم تذهب ـ وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ but this worldly life is nothing but a brief enjoyment compared to the hereafter 13 26 continue reading posted in al baghawi explanations scholars tafseer tagged al qur an day 12 imam al baghawi juz 13 surah al ra d الياء leave a comment tafsir of surah al nisa 105 115 al tafsir al muyassar posted on october 5 2026 by tulayhah this is the fourteenth of twenty installments of our translation of al tafsir al muyassar s explanation of surah al nisa covering ayaat 105 115 in this section allah provides guidance for situations in which a sin or crime has been committed but the perpetrator is unclear or someone has been falsely accused see the series guide here for more information about this series and other installments ـ إِنَّاۤ أَنزَلۡنَاۤ إِلَیۡكَ ٱلۡكِتَـٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَیۡنَ ٱلنَّاسِ بِمَاۤ أَرَىٰكَ ٱللَّهُۚ وَلَا تَكُن لِّلۡخَاۤىِٕنِینَ خَصِیمࣰا النساء ١٠٥ إنا أنزلنا إليك أيها الرسول القرآن مشتملًا على الحق لتفصل بين الناس جميعًا بما أوحى الله إليك وبَصَّرك به فلا تكن للذين يخونون أنفسهم بكتمان الحق مدافعًا عنهم بما أبدوه لك من القول المخالف للحقيقة ـ إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ ۚ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا we certainly sent the scripture down to you in truth in order for you to judge between the people according to what allah has showed you and do not be an advocate for the deceitful ones 4 105 we sent the qur an down to you o messenger containing the truth so that you could judge between all people according to what allah has revealed and made clear to you so do not be a defender of those who betray themselves by hiding the truth basing that defense of the statements they make to you which are at odds with reality ـ وَٱسۡتَغۡفِرِ ٱللَّهَۖ إِنَّ ٱللَّهَ كَانَ غَفُورࣰا رَّحِیمࣰا النساء ١٠٦ واطلب من الله تعالى المغفرة في جميع أحوالك إن الله تعالى كان غفورًا لمن يرجو فضله ونوال مغفرته رحيمًا به ـ وَاسْتَغْفِرِ اللَّهَ ۖ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا and ask allah for forgiveness allah is certainly forgiving merciful 4 106 and seek forgiveness from allah in all circumstances allah is forgiving and merciful to those who hope for his bounty and forgiveness ـ وَلَا تُجَـٰدِلۡ عَنِ ٱلَّذِینَ یَخۡتَانُونَ أَنفُسَهُمۡۚ إِنَّ ٱللَّهَ لَا یُحِبُّ مَن كَانَ خَوَّانًا أَثِیمࣰا النساء ١٠٧ ولا تدافع عن الذين يخونون أنفسهم بمعصية الله إن الله سبحانه لا يحب مَن عَظُمَتْ خيانته وكثر ذنبه ـ وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ ۚ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا and do not argue on behalf of those who deceive themselves allah does not love anyone who is a habitual lying sinner 4 107 and do not defend those who betray themselves by disobeying allah allah does not love those who betrayal is so great and whose sins are so many ـ یَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا یَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ یُبَیِّتُونَ مَا لَا یَرۡضَىٰ مِنَ ٱلۡقَوۡلِۚ وَكَانَ ٱللَّهُ بِمَا یَعۡمَلُونَ مُحِیطًا النساء ١٠٨ يستترون من الناس خوفًا من اطلاعهم على أعمالهم السيئة ولا يستترون من الله تعالى ولا يستحيون منه وهو عزَّ شأنه معهم بعلمه مطَّلع عليهم حين يدبِّرون ليلًا ما لا يرضى من القول وكان الله تعالى محيطًا بجميع أقوالهم وأفعالهم لا يخفى عليه منها شيء ـ يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ مِنَ اللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ الْقَوْلِ ۚ وَكَانَ اللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا they conceal things from people but they cannot conceal things from allah he is with them when they spend the night plotting with words that are not pleasing to him and allah is fully aware of what they do 4 108 they conceal things from people fearing that they would come to know of their evil deeds but they do not conceal anything from allah nor do they have any shame before him and he exalted is he is with them with his knowledge completely aware of what they plan by night words which do not please him and allah completely encompasses all of their words and actions with nothing being hidden from him continue reading posted in al tafsir al muyassar contemporary scholars explanations scholars tafseer tagged al qur an al tafsir al muyassar day 4 juz 5 surah al nisaa الفاء leave a comment do not let hatred of a people cause you to be unjust tafsir al sa di posted on october 1 2026 by tulayhah allah says in surah al ma idah يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ o you who have believed stand firm for allah bearing witness with justice and do not let hatred of a people cause you to be unjust be just that is closer to taqwa and have taqwa of allah allah is intimately acquainted with what you do 5 8 commenting on this sheikh abd al rahman al sa di wrote أي يا أيها الذين آمنوا بما أمروا بالإيمان به قوموا بلازم إيمانكم بأن تكونوا قوامين لله شهداء بالقسط بأن تنشط للقيام بالقسط حركاتكم الظاهرة والباطنة ـ that is to say يَا أَيُّهَا الَّذِينَ آمَنُوا o you who have believed in what you have been commanded to believed uphold what that faith demands which is to كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ stand firm for allah bearing witness with justice ensuring that your actions both outward and inward are dedicated to being just وأن يكون ذلك القيام لله وحده لا لغرض من الأغراض الدنيوية وأن تكونوا قاصدين للقسط الذي هو العدل لا الإفراط ولا التفريط في أقوالكم ولا أفعالكم وقوموا بذلك على القريب والبعيد والصديق والعدو ـ and let this upright behavior be done solely for the sake of allah and not for any worldly motivation make your intent to uphold al qist which is justice without overstepping or falling short in your words or actions and do so towards both near and far friend and foe alike continue reading posted in al sa di contemporary scholars explanations scholars tafseer taysir al kareem al rahman tagged al qur an day 5 imam al sa di juz 6 surah al maa idah taysir al kareem al rahman الميم leave a comment grieving over the disbelieving people tafsir al shinqitee posted on september 28 2026 by tulayhah allah recounts the story of his prophet shu ayb in surah al araf including his conveying the message to his people their refusal and their ultimate destruction allah concludes the story by informing us of shu ayb s words after the destruction of his people when he said فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِ سَالَاتِ رَ بِّي وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِ ينَ and he turned away from them and said o my people i had certainly conveyed to you the messages of my lord and advised you so how could i grieve for a disbelieving people 7 93 commenting on this ayah in his tafsir imam muhammad al ameen al shinqitee wrote أنكر نبي الله شعيب عليه وعلى نبينا الصلاة والسلام الأسى أي الحزن على الكفار إذا أهلكهم الله بعد إبلاغهم وإقامة الحجة عليهم مع تماديهم في الكفر والطغيان لجاجا وعنادا وإنكاره لذلك يدل على أنه لا ينبغي وقد صرح تعالى بذلك فنهى نبينا صلى الله عليه وسلم عنه في قوله وليزيدن كثيرا منهم ما أنزل إليك من ربك طغيانا وكفرا فلا تأس على القوم الكافرين 5 68 ومعنى لا تأس لا تحزن the prophet of allah shu ayb peace and blessings be upon him and our prophet disapproved of distress meaning grief concerning the disbelievers when allah destroyed them after the message had been conveyed to them and proof was established against them while they persisted in disbelief and transgression out of stubbornness and obstinacy continue reading posted in adwaa al bayaan al shinqiti contemporary scholars explanations scholars tafseer tagged al qur an al shinqiti anbiya day 7 juz 9 shu aib surah al a araaf الميم leave a comment post navigation older posts search recent posts allah s names of ownership al sa di those who disbelieve in al rahman tafsir al baghawi two parables of truth and falsehood tafsir al baghawi are these two the same tafsir al baghawi how the qur an addresses the disbelievers imam al sa di topics aqeedah ilm uloom al qur an ahl al kitaab al ghaib al qur an al qurtubi al salaah al shinqiti al suyooti al tafsir al muyassar anbiya arabic language assorted qur an benefits day 1 day 2 day 3 day 4 day 5 day 6 day 14 day 29 du a eemaan fiqh hadith hijri calendar ibn al qayyim ibn hajr ibn jarir al tabari ibn kathir ibn rajab al hanbali ibn taymiyah imam al baghawi imam al sa di juz amma juz 1 juz 2 juz 3 juz 4 juz 5 juz 8 kufr middle way muhammad bazmool munasabat parables of the qur an prophet muhammad ﷺ qiraa aat ramadan sabr sahaba seeking knowledge shirk shukr sins sunnah surah aali imraan surah al a araaf surah al an aam surah al baqarah surah al maa idah surah al nisaa taqwa tawbah tawheed taysir al kareem al rahman usool al tafsir الباء الشين الفاء القاف الميم الواو الياء archives october 2026 9 september 2026 11 august 2026 12 july 2026 10 june 2026 12 may 2026 12 april 2026 12 march 2026 14 february 2026 14 january 2026 11 december 2025 11 november 2025 11 october 2025 10 september 2025 14 august 2025 14 july 2025 12 june 2025 12 may 2025 10 april 2025 8 march 2025 10 february 2025 9 january 2025 11 december 2024 10 november 2024 9 october 2024 11 september 2024 9 august 2024 10 july 2024 10 june 2024 8 may 2024 9 april 2024 10 march 2024 10 february 2024 9 january 2024 9 december 2023 9 november 2023 9 october 2023 9 september 2023 8 august 2023 9 july 2023 9 june 2023 9 may 2023 9 april 2023 8 march 2023 14 february 2023 12 january 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