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the apogee of religious thought in ancient egypt he was the fashioner of himself who formed his own body the first creator who was never born without parallel and who oversees all from our distance in history it is difficult to discern whether ancient people were practising monotheism in which only one god is believed to exist henotheism in which one god among many is chosen for focus of worship or monolatry in which only one god among many is believed to be worthy of worship a variety of these may be present at the same time in any given culture even in israel considering that unorthodox syncret ism was always present akhenaten nefertiti and three of their daughters new ki ngdom eighteenth dynasty c 1350 bc the pharaoh akhenaten attempted to establish the sun god aten as the only god demoting all other egyptian gods to non god status kim walton the neues museum berlin cultural backgrounds study bible notes bringing to life the ancient world of scripture by craig keener john h walton publisher zondervan 2016 the statements views and opinions expressed in this article are solely those of the authors of cultural backgrounds study bible notes and do not necessarily represent those of the christadelphians additional reading in which god will one believe god or a god knowing god only one god attributes to god character of god god s self revelation god is one god of gods jehovah the adonai elohim god of gods our stronghold god the father greatness of god uniqueness of god main verses in the bible telling us who god is 2 some outstanding qualities of god hashem השם hebrew for the name elohim mar yah showing his wonders bible sayings about god praise be to god for jehovah is greatly to be praised do you believe in one god experiencing god our god is an awesome god jehovah is good unto them that wait for him looking for answers on the question is there a god 2 pantheon of gods and celebrations looking for answers on the question is there a god 3 transcendence or surpassing other gods and man 4th question who or what is god a 1st reply to the 4th question who is god 2 a singular supreme spirit being one god the father a compendium of essays in god we trust for those who believe jesus is god jesus god the radiance of god s glory and the counsellor believing what jesus says does there have to be a holy trinity mystery the trinity matter trinity the history history of the acceptance of a three in one god behind a false doctrine the trinity the biblical contradiction of the trinity creed constantine a brutal sociopath getting the believers in a god man on his side and creating a christian church trinitarians making their proof for existence of god look ridiculous 9 without god no purpose no goal no hope created to live in relation with god jehovah in the basf share this tweet share on reddit opens in new window reddit email a link to a friend opens in new window email share on tumblr share on telegram opens in new window telegram share on whatsapp opens in new window whatsapp share on mastodon opens in new window mastodon print opens in new window print like loading leave a comment filed under history religious affairs tagged as amun amon the hidden one amun ra amon ra amun re egyptian deity husband of amunet patron of the pharaohs aten aton atonu itn eg sun god baal peor deuteronomy 6 deuteronomy 6 3 deuteronomy 6 4 enki ea mesopotamian deity enlil mesopotamian deity fat oily or greasy organic substance flowing with milk and honey gods henotheism monolatry kathenotheism hymn to amun ishtar of arbela lady of arbela neo assyrian deity ishtar of uruk inanna kim walton milk monotheism near eastern peoples one god yahweh semitic deity yahweh of samaria yahweh of teman by guestspeaker 2026 07 05 6 32 pm deuteronomy 5 the laws and the judgements which moses spoke 5 1 33 moses discourse on god s law begins here with a rehearsal of the ten commandments deut 5 6 21 compare exod 20 1 17 one approach to understanding deuteronomy s law is to view it as an exp osition of these ten commandments moses teachings in deut 6 1 26 19 can be connected thematically with the legal principles introduced in the ten commandments the recollection of the appearance of yahweh at sinai roots the laws in divine revelation and legitimises their authority while many of israel s laws parallel those of surrounding cultures israel s laws were tied to a covenantal relationship with yahweh since most members of the present generation were children when israel first received the law at sinai moses needed to teach the laws again many people either would not have heard or witnessed the divine encounters at sinai or they would have been too young to remember it see v 5 original meaning the historical prologue 5 6 behind this document lie the gracious actions of the divine superior where obedience to god s will as outlined in the commands that follow represents a supreme act of worship involving reverential human acts of submission and homage before the divine sovereign in response to his gracious revelation of himself the covenant stipulations 5 7 21 th e terms of the covenant create a worldview intended to govern the relationship between the redeemed and their redeemer on the one hand and among members of the community on the other this document func tions as an israelite version of a bill of rights however unlike modern bills of rights the document does not protect one s own rights but the rights of the next person the first principle of c ovenant relationship yahweh s right to exclusive allegiance 5 7 10 israel is to have no other gods besides yahweh verses 8 10 serve as commentary on 5 7 this first principle of covenant relation ship 5 7 10 represents the supreme command which moses has in mind whenever he uses the singular expression the command in connection with the plural forms the decrees and laws 5 31 6 1 7 11 the second principle of covenant relationship yahweh s right to proper representation 5 11 a literal rendering of you shall not misuse the name of the lord your god is you shall not bear c arry the name of yahweh your god emptily the idiom derives from the ancient practice of branding slaves with the name of their owner to bear the name of yahweh means to claim him as one s owner and to accept the role of representing him cf isa 44 5 the third principle of covenant commitment the right of all members of the household to humane treatment 5 12 15 although the weekly sabbath rest was designed to serve several functions the old testament offers remarkably little information on how the israelites were to keep and sanctify it the pattern was in place before the israelites got to sinai it was not pa rt of the ritual system associated with tabernacle or temple worship but a fundamentally ethical ordinance the fourth principle of covenant relationship parental right to respect 5 16 the motive clause links people s well being with their disposition toward their parents well being is a blessing granted by yahweh in response to proper respect for one s parents th e fifth principle of covenant relationship the right to life 5 17 the command is rooted in the unique sanctity of human life that derives from our status as the image of god gen 9 6 to take the life of another person is to rob god of a representative and deputy which is the highest form of treason unlike babylonian laws this command draws no distinctions in value of life based on status race or gend er the sixth principle of covenant relationship the right to fidelity in marriage 5 18 like murder adultery pollutes the land and ultimately causes it to spew out its inhabitants the niv application commentary on the bible one volume edition by christopher a beetham nancy l erickson the statements views and opinions expressed in this article are solely those of the authors of the niv application commentary on the bible and do not necessarily represent those of the christadelphians preceding three basic commands additional reading main verses in the bible telling us who god is 2 some outstanding qualities of god trinitarians making their proof for existence of god look ridiculous 9 disobedient man and god s promises we may not forget that israel shall fit in god s purpose today s thought the only one god who is the great the mighty and the awesome god november 21 keeping the remembering god in mind today s thought joining with their brothers november 22 extra memorizing scripture verses deuteronomy 4 1 2 don t add a word to what jehovah god commands you and don t remove a word from it the son of man given authority by god testimonia 4q175 lucky to belong to am segullah preaching christ not done to isolate him in the minds of their listeners share this tweet share on reddit opens in new window reddit email a link to a friend opens in new window email share on tumblr share on telegram opens in new window telegram share on whatsapp opens in new window whatsapp share on mastodon opens in new window mastodon print opens in new window print like loading leave a comment filed under lifestyle religious affairs tagged as 10 commandments act of worship acts of submission allegiance covenant stipulations covenantal relationship deuteronomy 5 1 33 deuteronomy 5 11 deuteronomy 5 31 deuteronomy 5 5 deuteronomy 5 6 deuteronomy 5 6 21 deuteronomy 5 7 10 deuteronomy 5 7 21 deuteronomy 5 8 10 deuteronomy 6 1 deuteronomy 6 1 26 19 deuteronomy 7 11 exodus 20 1 17 fidelity in marriage misusing name of god moses mount sinai obedience to god parental respect relationship with god sanctity of human life sinai covenant submission to god supreme command use of the name of god by guestspeaker 2026 06 28 4 35 pm numbers 34 2 12 canaan s borders numbers 34 2 12 canaan s borders the nat ural western boundary is the mediterranean sea v 6 a stormy body of water in the fall winter and early parts of spring and often unpredictable even in the summer all ancient peoples respected i t in ugaritic mythology the sea was believed to be the abode of an often malevolent deity yamm and his associate the great sea serpent litan perhaps leviathan of the ot the western border extends along the shoreline from the wadi brook of egypt in the south v 5 to a point west of mount hor v 7 and lebo hamath v 8 these coastal plain regions were occupied by the philistines south of the yarkon river and various sea peoples and phoenicians during the iron i and iron ii periods they were under israelite control only briefly during the reigns of david and solomon all these borders reflect the ideal territorial limits for the land of israel but they were not fully realised until the time of david and solomon 2sa 8 1 18 10 1 19 2ch 18 1 20 3 te rritorial boundaries of the land 34 2 canaan a definable geographic entity in egyptian lists of names of cities and regions as early as the fifteenth century bc since egypt controlled much of cana an retenu during the eighteenth and nineteenth dynasties mid second millennium bc though the detailed borders are not as explicitly demarcated in the egyptian records of the late bronze and early iron ages the cities and towns listed in both sets of documents encompass substantially the same region cultural backgrounds study bible notes bringing to life the ancient world of scripture by craig keener john h walton publisher zondervan 2016 the statements views and opinions expressed in this article are solely those of the authors of cultural backgrounds study bible notes and do not necessarily represent those of the christadelphians share this tweet share on reddit opens in new window reddit email a link to a friend opens in new window email share on tumblr share on telegram opens in new window telegram share on whatsapp opens in new window whatsapp share on mastodon opens in new window mastodon print opens in new window print like loading leave a comment filed under history religious affairs tagged as canaán early iron age iron age iron i perod iron ii period late bronze age litan great sea serpent mediterranean sea numbers 34 6 numbers 34 12 numbers 34 2 12 numbers 34 7 8 ugaritic mythology yamm yam yammu w semitic ugaritic sea river god by belgischebroedersinchristus 2026 06 24 2 23 pm does god care about my personal struggles several times people come up with the question if god would care about their personal struggles people with a lot of questions with billions of people in the world one might wonder whether god can really listen to all of them and respond to their questions and desires scripture consistently affirms that god is intimately aware of and deeply invested in your personal struggles god cares for you 1 pet 5 7 and this care extends to the specific burdens you carry 6 humble yourselves therefore under the mighty hand of god that he may exalt you in due season 7 casting all your anxiety on him because he cares for you the holy bible containing the old and new testaments improved edition 1 pe 5 6 7 1913 american baptist publication society god draws near to those whose hearts are broken and will rescue those whose spirits are crushed ps 34 18 18 jehovah is near to the broken in heart and he will save such as are contrite in spirit the holy bible containing the old and new testaments improved edition ps 34 18 1913 american baptist publication society rather than remaining distant god promises to strengthen and help you upholding you with his righteous right hand isa 41 10 10 fear not for i am with thee be not dismayed for i am thy god i strengthen thee yea i help thee yea i uphold thee with the right hand of my righteousness the holy bible containing the old and new testaments improved edition is 41 10 1913 american baptist publication society the invitation to bring your struggles directly to god is explicit you re encouraged to place your burdens on god who will sustain you and prevent the righteous from being shaken ps 55 22 22 cast thy burden on jehovah and he will sustain thee he will never suffer the righteous man to be moved the holy bible containing the old and new testaments improved edition ps 55 22 1913 american baptist publication society in addition to god there is now also god s son in heaven who can act as our mediator he also listens to what is in our hearts and on our lips he is willing to be our advocate before almighty god his and our heavenly father jesus invites all who labour and carry heavy loads to come to him for rest promising that in learning from his meekness and humility you will find peace for your soul 28 come to me all ye that labor and are heavy laden and i will give you rest 29 take my yoke on you and learn from me because i am meek and lowly in heart and ye shall find rest for your souls 30 for my yoke is easy and my burden is light the holy bible containing the old and new testaments improved edition mt 11 28 30 1913 american baptist publication society this isn t abstract comfort we can learn a great deal from jesus how he dealt with and resisted temptations we can also learn 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server nginx
date Mon, 24 Aug 2026 01:35:21 GMT
content-type text/html; charset=UTF-8
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x-hacker Want root? Visit join.a8c.com/hacker and mention this header.
host-header WordPress.com
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last-modified Mon, 24 Aug 2026 01:35:20 GMT
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Meta Tags

title="From guestwriters | Lifestyle magazine and Readers Digest"
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